tag:blogger.com,1999:blog-21704097473408568742024-03-13T10:09:08.470-03:00Militia Jesu Christi______________Magna est veritas et prævalebit_____________MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.comBlogger237125tag:blogger.com,1999:blog-2170409747340856874.post-19497802682989341502016-07-14T16:27:00.000-03:002016-07-16T00:16:46.579-03:00Graces vs. No Graces in the Newmass<i><span style="font-size: large;">"There have been Eucharistic Miracles in the Novus Ordo Mass" [<a href="https://www.youtube.com/watch?v=lUCttxj0qV4">6:50</a>]... Therefore, there are cases that even at the Novus Ordo Mass, <u><b>one can attend it with the effect of building the faith</b></u> instead of destroying" [<a href="https://www.youtube.com/watch?v=lUCttxj0qV4">8:58</a>] If you watch and pray <b><u>even there you can find god's grace</u></b>" [<a href="https://www.youtube.com/watch?v=lUCttxj0qV4">10:00</a>]. </span></i><br />
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<a href="https://www.youtube.com/watch?v=lUCttxj0qV4">Bishop Richard Williamson</a><br />
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<span style="font-size: large;"><i>It is all wasted because the holy Sacrifice of the Mass, desecrated as it is, <b><u>no longer confers grace and no longer transmits it</u></b>.</i></span><br />
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<span style="font-size: medium;">Archbishop Marcel Lefebvre</span></div>
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<span style="font-size: medium;">(<a href="http://missaosagradafamilia.blogspot.com/2016/06/dom-williamson-x-dom-lefebvre-da-serie.html">Open Letter to Confused Catholics Ch. III pg. 19</a>)</span></div>
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<span style="font-size: large;">There are more statements from Archbishop Lefebvre and Fr. Hesse which corroborate with this same line of thought:</span><br />
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<span style="font-size: large;"><i>“The Church which affirms such errors is both <b><u>schismatic</u></b> and heretical. This Conciliar Church is therefore not Catholic.” </i></span><br />
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(Archbishop Lefebvre, July 29, 1976, Reflections on the Suspension a divines)<br />
<span style="font-size: large;"><br /><i>“We believe we can affirm, purely by internal and external criticism of Vatican II, i.e. by analysing the texts and studying the Council’s ins and outs, that by turning its back on tradition and breaking with the Church of the past, it is a <b><u>schismatic</u></b> council.” </i></span><br />
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(Le Figaro, August 4, 1976)<br />
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<span style="font-size: large;">Fr. Gregory Hesse also agrees </span><a href="https://youtu.be/jvwyk6_BwOg?t=25s" style="font-size: x-large;">the Newmass is <b>schismatic</b></a><span style="font-size: large;">.</span><br />
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<span style="font-size: large;"> And we have the precise conviction that <u><b>this new rite of Mass expresses a new faith, a faith which is not ours, a faith which is not the Catholic Faith</b></u>. This New Mass is a symbol, is an expression, is an image of a new faith, of a Modernist faith.(...) </span><br />
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Sermon of Archbishop Marcel Lefebvre for the Ordination Mass on the Feast of SS. Peter and Paul, Ecône, Switzerland, 29 June 1976.<br />
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<span style="font-size: large;">Based on what has been stated by Archbishop Lefebvre, namely that the Newmass is a "schismatic rite", we would like to quote <b>Pope Leo XIII </b> <b>and Saint Thomas Aquinas</b> to prove that even though a schismatic sacrament may be <i>valid</i>, it does not have the <i>guarantee of the graces and fruits</i> that normally would flow from them, and also that they are like an amputated member of body (Church):</span><br />
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<span style="font-size: large;"><i>"From this it follows also that they cannot promise themselves <b><u>any of the graces and fruits of the perpetual sacrifice and of the sacraments</u></b>(...) The form of the branch may still be visible, even apart from the wine,<u> but the invisible life of the root can be preserved only in union with the stock</u>. <b>That is why the corporal sacraments, which some keep and use outside the unity of Christ, can preserve the <u>appearance</u> of piety</b>. <b>But the <u>invisible and spiritual virtue of true piety cannot abide there anymore than feeling can remain in an amputated member</u>.</b>" (Serm. LXXI, in Matth., 32) </i></span>Pope Leo XIII Eximia Leatitia, July 19, 1893, to the bishops of Poitiers<br />
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<i><span style="font-size: large;">"And since the conservation of the Eucharist is a power which follows the power of Order, such persons as are separated from the Church by heresy, schism, or excommunication, can indeed consecrate the Eucharist, which on being consecrated by them contains Christ's true body and blood; <b><u>but they act wrongly and sin by doing so; and in consequence they do not receive the fruit of the sacrifice, which is a spiritual sacrifice.</u></b>" </span>St. Thomas Aquinas [IIIa q. 82 art. 7, c]</i><br />
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<span style="font-size: large;"><i>"The priest, in reciting the prayers of the Mass, speaks in the person of the church, in whose unity he remains; but in consecrating the sacrament he speaks in the person of Christ, whose place he holds by the power of his Orders. Consequently, a priest severed from the unity of the Church celebrates Mass, not having lost the power of Order, <b><u>he consecrates Christ's true body and blood; but because he is severed from the unity of the Church, his prayers have no efficacy</u></b>. </i></span>St. Thomas Aquinas [IIIa q. 82 art. 7, ad 3um]</div>
MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-86059084384089481172016-06-28T18:44:00.000-03:002016-07-06T21:13:31.501-03:00Dom Williamson + Francisco = Nova Fraternidade (Legendado)<div class="separator" style="clear: both; text-align: center;">
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<br />MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-49165165937011759692016-06-15T19:30:00.001-03:002016-06-17T21:52:52.159-03:00As três formas de Batismo e a Heresia Fineísta (Padre Feeney)<br />
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<span style="font-size: x-large;"><a href="https://aciesordinata.wordpress.com/2015/12/12/luzeiros-da-igreja-em-lingua-portuguesa-lxix/">SOBRE O BATISMO</a></span><br />
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Santo Afonso Maria de Ligório<br />
Doutor da Igreja<br />
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Excerto de sua Teologia Moral,<br />
livro 6, n.os 95-7:<br />
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<span style="font-size: large;">O batismo, portanto, vindo da palavra grega que significa ablução ou imersão n’água, distingue-se em: batismo de água [“fluminis”], de desejo [“flaminis” = vento] e de sangue.<br /><br />Vamos falar mais adiante do batismo de água, que foi instituído muito provavelmente antes da Paixão de Cristo Senhor, quando Cristo foi batizado por João. Ora, o batismo de desejo é a perfeita conversão a Deus pela contrição ou amor a Deus acima de todas as coisas acompanhado de um desejo explícito ou implícito pelo verdadeiro batismo de água, do qual faz as vezes quanto à remissão da culpa, mas não quanto à impressão do caráter [batismal] nem quanto à remoção de todo o reato da pena. Chama-se “do vento” [“flaminis”] porque ocorre por impulso do Espírito Santo, o Qual é chamado vento [“flamen”]. Ora, que os homens também se salvam por batismo de desejo é de fide, em virtude do cânon Apostolicam, “De presbytero non baptizato”, e do Concílio de Trento, sessão 6, capítulo 4, onde está dito que ninguém pode ser salvo “sem o banho da regeneração ou o desejo dele”.<br /><br />O batismo de sangue é o derramamento do próprio sangue, isto é, a morte, sofrida pela Fé ou por alguma outra virtude Cristã. Ora, este batismo é comparável ao verdadeiro batismo porque, tal como o batismo verdadeiro, aquele redime ambas a culpa e a pena como que ex opere operato. Digo como que, porque o martírio não age por uma causalidade tão estrita [“non ita stricte”] quanto os sacramentos, mas antes por um certo privilégio por conta da semelhança dele com a Paixão de Cristo. Daí que o martírio beneficia também às criancinhas, visto que a Igreja venera os Santos Inocentes como verdadeiros mártires. Por isso Suarez corretamente ensina que a opinião contrária [i.e. a opinião de que as criancinhas não sejam capazes de se beneficiar do batismo de sangue – JSD] é no mínimo temerária. Nos adultos, todavia, a aceitação do martírio é necessária, no mínimo habitualmente, por um motivo sobrenatural.<br /><br />Claro está que o martírio não é um sacramento, porque não é uma ação instituída por Cristo, e por essa mesma razão, tampouco o batismo de João foi sacramento: ele não santificou os homens, mas somente os preparou para a vinda de Cristo.</span>_____________<br />
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TRACTATUS II.<br />
De Baptismo, & Confirmatione.<br />
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CAPUT I.<br />
De Baptismo.<br />
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95 Quomodo distinguitur Baptismus?<br />
96 De Baptismo Flaminis.<br />
97 De Baptismo Sanguinis. …<br />
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95. …Baptismus igitur ex voce græca, quæ significat ablutionem, sive immersionem in aquam, distinguitur in Baptismum fluminis, flaminis, & sanguinis.<br />
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96. Infra dicemus de Baptismo fluminis, qui valde probabiliter cum S. Thom. 3.p. qu.66. art.2. Salm. De Bapt. cap. 1. n. 25. Mag. Sent. Sot. Vasq. &c. fuit institutus ante Passionem Christi Domini, tempore quo Christus baptizatus est a Joanne. Baptismus autem flaminis est perfecta conversio ad Deum per contritionem, vel amorem Dei super omnia, cum voto explicito, vel implicito veri Baptismi fluminis, cujus vicem supplet (juxta Trid. sess. 14. c. 4..) quoad culpæ remissionem, non autem quoad characterem imprimendum, nec quoad tollendum omnem reatum pœnæ: Dicitur flaminis, quia fit per impulsum Spiritus Sancti, qui flamen nuncupatur. Ita Viva de Bapt. qu.2.art. 1. num. 2. Salm. cap. 1. n. 2. cum Suar. Vasq. Val. Croix l.6. p. 1. num. 244. & alii. De Fide autem est per Baptismum flaminis homines etiam salvari, ex cap. Apostolicam. De Presb. non bapt. & Trid. sess. 6. cap. 4. Ubi dicitur neminem salvari poste sine lavacro regenerationis, aut ejus voto. Vide Petroc. pag. 142. quæst. 6.<br />
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97. Baptismus vero sanguinis est sanguinis effusio, seu mors tolerata pro Fide, aut pro alia virtute Christiana, ut docet S. Thom. 2. 2. qu. 124. art. 5. Viva loc. cit. num. 2. Croix, l.6. p. 1. num. 232. cum Avers. Gob. &c. Hic autem Baptismus æquiparatur vero Baptismo, quia quasi ex opere operato ad instar Baptismi remittit culpam & pœnam: Dicitur quasi, quia Martyrium non ita stricte operatur sicut Sacramenta, sed ex quodam privilegio ratione imitationis Passionis Christi, ut dicunt Bell. Suar. Sot. Cajet. &c. ap. Croix num.238. & fuse Petrocor. tom. 3. cap. 2. qu. 3. Ideo Martyrium prodest etiam infantibus, dum Ecclesia SS. Innocentes prout veros Martyres colit. Hinc bene docet Suar. cum aliis apud Croix num. 232. oppositum saltem temerarium. In Adultis autem requiritur acceptatio Martyrii, saltem habitualiter ex motivo supernaturali, ut Coninch. Cajet. Suar. Bon. & Croix num. 231. contra Viva num. 5. qui nullam requirit acceptationem.<br />
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Patet autem Martyrium non esse Sacramentum , quia Martyrium non est actio instituta a Christo; Et ideo nec etiam fuit Sacramentum Baptismus Joannis, qui non sanctificabat hominem, sed tantum præparabat ad Christi adventum. Viva loc. cit. num. 3.<br />
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<span style="font-size: x-large;">DOSSIÊ CONTRA A HERESIA<br />“FEENEY-ISTA” [FINEÍSTA],<br />“DOS IRMÃOS DIMOND”</span><br />
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<a href="https://aciesordinata.wordpress.com/category/feeneyismo/">No Blogue Acies Ordinata</a><br />
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“nem haja entre vós um certo orgulho de livre exame, próprio de mentalidade heterodoxa antes que católica, em virtude do qual não se hesita em avocar ao critério do próprio juízo pessoal o que vem da Sé Apostólica” <br />
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(Papa PIO XII. Alocução “<a href="https://aciesordinata.wordpress.com/2015/12/05/">Vos omnes</a>”, 10 Set. 1957,<br />
AAS 49 (1957) 806s., cf. transcrição em: “wp.me/pw2MJ-2DC”).<br />
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• J. C. FENTON, <a href="https://aciesordinata.wordpress.com/2015/04/28/">O Papa Pio XII e o Tratado De Ecclesia</a> (1958) wp.me/pw2MJ-2yg<br />
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• Sto. AFONSO DE LIGÓRIO, <a href="https://aciesordinata.wordpress.com/2015/12/12/">Sobre o Batismo (excerto da sua Teol. Moral, l. VI, n.os 95-97)</a> (séc. XVIII) wp.me/pw2MJ-2DH<br />
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• J. S. DALY, <a href="https://aciesordinata.wordpress.com/2015/10/21/">A Grande Controvérsia sobre a Graça e o Livre Arbítrio</a>(2007) wp.me/pw2MJ-2AO<br />
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• __________, <a href="https://aciesordinata.wordpress.com/2009/12/28/">Princípios da Controvérsia Católica Expostos e Aplicados aos Escritos dos Irmãos Dimond</a> (199-/2006) wp.me/pw2MJ-7h<br />
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• __________, <a href="https://aciesordinata.wordpress.com/2010/04/24/">Extra Ecclesiam Nulla Salus</a> — Fora da Igreja Não Há Salvação. Breve Exposição do Dogma, Precedida de <a href="https://aciesordinata.wordpress.com/2010/04/24/#EENS">Carta a um Feeney-ista</a> (~1987/2006) wp.me/pw2MJ-ov#EENS<br />
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• __________, <a href="https://aciesordinata.wordpress.com/2013/09/01/">O Dogma Católico do Batismo de Desejo e o Caso das Crianças Mortas sem Batismo</a> (2007) wp.me/pw2MJ-1Yr<br />
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• Supr. Sagr. Congr. do SANTO OFÍCIO, <a href="https://aciesordinata.wordpress.com/2015/01/26/">Carta Suprema Haec Sacra</a> (8-VIII-1949), cit. na íntegra em: H. BELMONT, Por Que e Como o Santo Ofício Fulminou com Excomunhão, em 13 Fev. 1953, o Pe. Leonardo Feeney (2014), wp.me/pw2MJ-2np<br />
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• H. BELMONT, <a href="https://aciesordinata.wordpress.com/2015/02/06/">Um Novo Desembarque Corruptor da Fé</a> (2014) wp.me/pw2MJ-2nx<br />
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• __________, <a href="https://aciesordinata.wordpress.com/2014/09/09/">Fora da Igreja Não Há Salvação</a> (1980) wp.me/pw2MJ-2lS<br />
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• Oncle ARMAND, <a href="https://aciesordinata.wordpress.com/2011/06/13/">A Sagrada Eucaristia e o Neojansenismo</a> (2011) wp.me/pw2MJ-Mn<br />
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• B. LUCIEN, <a href="https://aciesordinata.wordpress.com/2014/05/31/">“A Antiga e Constante Doutrina da Igreja”</a> (1984) wp.me/pw2MJ-2iI<br />
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• A. CEKADA, <a href="https://aciesordinata.wordpress.com/2009/05/06/">O Batismo de Desejo e os Princípios Teológicos</a>(2000) wp.me/pw2MJ-B<br />
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• __________, <a href="https://aciesordinata.wordpress.com/2013/08/31/">A Excomunhão do Pe. Feeney Foi Duvidosa?</a> (1995) wp.me/pw2MJ-1Zj<br />
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• B. HARRISON, <a href="https://aciesordinata.wordpress.com/2015/02/07/">Carta de 15 Out. 2014 ao Editor de The Remnant</a>sobre uma doutrina condenada pela Igreja e ali promovida por John Salza (2014) wp.me/pw2MJ-2uC<br />
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• R. GARRIGOU-LAGRANGE, <a href="https://aciesordinata.wordpress.com/2014/04/12/">Pré-mística Natural e Mística Sobrenatural</a> (Roma, 1933) wp.me/pw2MJ-2gn<br />
<br />MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-26239099088120464882016-06-15T18:54:00.000-03:002016-06-20T15:12:25.313-03:00Dom Williamson + Heresia Feeneyista (25/05/2016)<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/5ZlQ5BSgs9E" width="480"></iframe><br />
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<span style="font-size: large;">Dom Williamson, como o próprio vídeo acima e o<a href="https://drive.google.com/file/d/0Bzh_vH6q4dmIUE9yY1p3RHNiUGM/view"> boletim da Capela</a> confirmam, visita uma Capela Feeneyista para confirmá-los na fé. </span><br />
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<span style="font-size: large;">Mas a pergunta que fica é: na fé de quem? </span><br />
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<span style="font-size: large;">De Padre Feeney, que foi pessoalmente <a href="http://www.vatican.va/archive/aas/documents/AAS-45-1953-ocr.pdf">excomungado pelo Papa Pio XII </a> (Pág.100) pela sua desobediência ao negar o infalível ensino Católico sobre os batismos de desejo e de sangue? Ou a fé de Dom Williamson, que promove a blasfêma Maria Valtorta (<a href="http://catholiccandle.neocities.org/faith/false-visions-maria-valtorta.html">também condenada pelo santo Ofício do Papa Pio XII em 1949</a>)???</span><br />
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<span style="font-size: large;">Um coisa é certa, a confirmação dada por este bispo ou por essa capela, á grosso modo, não os confirmam na "Fé Católica", e sim numa fé heretizante ou herética.</span><br />
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<span style="font-size: large;"><u><a href="http://www.cathinfo.com/catholic.php?a=topic&t=38428&min=30">E não foi a primeira vez que Dom Williamson visitou tal capela</a></u>, ele já esteve lá em 2013. E muitos dos que estão/estiveram envolvidos com a "Desistência" desde o início, lembrarão que a "desculpa" que Dom Williamson usou na época foi a de que ele "<i>não sabia</i>" que eles eram Feeneyistas. Qual será a "desculpa" dessa nova visita?</span><br />
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<span style="font-size: large;">Um alerta do IV Concílio de Latrão para os fanáticos defensores do sectário bispo:</span><br />
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<span style="color: #6aa84f;"><b><span style="font-size: x-large;"><a href="http://history.hanover.edu/courses/excerpts/344lat.html">CANON 3:</a></span></b><br /><br /><span style="font-size: large;"><i>"Nós excomungamos e anatematizamos toda heresia que levanta contra a santa fé, ortodoxa e católica que acima explicamos; condenamos todos os hereges sob qualquer dos nomes que podem ser conhecidos, pois como eles possuem diferentes faces, no entanto, eles são ligados um ao outro pelo rabo, uma vez que em todos eles a vaidade é um elemento comum. Os condenados, sendo entregues aos governantes seculares de seus oficiais de justiça, que eles sejam abandonados, para serem punidos com a devida justiça, clérigos sendo primeiramente rebaixado de suas ordens. Quanto à propriedade dos condenados, se eles são leigos, deixem ser confiscadas; se clérigos, que seja aplicada às igrejas a partir da qual eles receberam receitas. Mas aqueles que só são suspeitos, tendo devidamente em conta a natureza da desconfiança e do caráter da pessoa, a menos que prove sua inocência por uma defesa adequada, deixem ser anatematizados e evitados por todos até que tenham feito satisfação adequada; mas se eles têm estado sob excomunhão por um ano, em seguida, deixem ser condenados como hereges. Autoridades seculares, de qualquer ofício, devem ser admoestadas e induzidas, se necessário, compelidas pela censura eclesiástica, que, como eles desejam ser estimado e contados entre os fiéis, assim, para a defesa da fé que deveriam publicamente a fazer um juramento de que eles vão se esforçar de boa fé e com o melhor de sua capacidade para exterminar nos territórios sob sua jurisdição todos os hereges apontado pela Igreja; de modo que sempre que alguém tiver assumido uma autoridade, seja espiritual ou temporal, ele seja obrigado a confirmar este decreto por juramento. Mas se um governante temporal, depois de ter sido solicitado e advertido pela Igreja, negligenciar a limpar o seu território desta imundície herética, seja excomungado pelo metropolitano e os outros bispos da província. Se ele se recusar a fazer a satisfação dentro de um ano, que o assunto seja levado ao conhecimento do Sumo Pontífice, para que o mesmo possa anunciar a regra dos subalternos excluídos de sua aliança, sendo oferecido o território para ser governado por leigos católicos, que no extermínio dos hereges, possam possuí-la sem impedimentos e preservá-la na pureza da fé; o direito, no entanto, do príncipe (Governante)) deve ser respeitado, desde que ele não ofereça qualquer obstáculo nesta matéria e permita liberdade de ação. A mesma lei deve ser observada em relação a quem não tem governantes (ou seja, são independentes). Os católicos cingidos com a cruz para o extermínio dos hereges, gozam as indulgências e privilégios concedidos para aqueles que vão em defesa da Terra Santa.</i></span></span><br />
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<span style="color: #6aa84f; font-size: large;"><i><b><u>Nós decretamos que aqueles que dão credibilidade aos ensinamentos dos hereges, assim como aqueles que os aceitam, defendem e patrocinam, estão excomungados</u></b>; e nós declaramos firmemente que depois que qualquer um deles forem marcados com a excomunhão, e se eles tiverem falhado deliberadamente em fazer a satisfação dentro de um ano, <b><u>deixe que ele incorra ipso jure no estigma da infâmia</u></b> e não os deixem ser admitidos a cargos públicos ou deliberações, não deixe que ele participe na eleição dos outros para tais ofícios, ou que use seu direito de dar testemunho em um tribunal de direito. Não deixe-o ser um intestado, para que ele não possa ter o livre exercício de fazer um testamento, e deixe-o ser privado do direito de herança. Que ninguém possa ser apelado a prestar contas a ele em qualquer assunto, e que ele preste contas aos outros. Se por ventura ele for um juiz, faça que suas decisões não tenham força, nem deixe qualquer causa ser levados à sua atenção. Se ele for um advogado, não deixe que sua ajuda de modo algum seja procurada. Se for um notário, deixe os instrumentos elaborados por ele serem considerados sem valor, pois, sendo o autor condenado, deixem que eles desfrutem de um destino similar. Em todos os casos semelhantes exigimos que o mesmo seja observado. <b><u>Se, no entanto, ele for um clérigo, que ele seja deposto de todo ofício e benefício, pois quanto mais grave a culpa, mais grave deve ser o castigo infligido</u>.</b></i></span></div>
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<span style="color: #6aa84f; font-size: large;"><i><b>Se alguém se recusar a evitar os ostracizados após terem sido banido pela Igreja, que sejam excomungados até que tenham feito satisfação adequada. <u>Clérigos não poderão dar os sacramentos da Igreja a tais pestilentas pessoas, nem se atreverem a dar-lhes um enterro cristão, ou receber suas esmolas ou ofertas; caso contrário, devem ser afastados das suas funções, para a qual eles não podem ser restaurados sem um indulto especial da Sé Apostólica</u></b>. <b>Da mesma forma, todos os frequentadores, na qual também pode ser imposta esta punição, deixe seus privilégios serem anulados na medida em que a Diocese em que se atreveram perpetrar tais excessos.</b></i></span></div>
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<span style="font-size: large;"><i><span style="color: #6aa84f;">Mas já que alguns, sob "a aparência de piedade, mas negando a eficácia dela", como diz o Apóstolo (II Tim. 3: 5), arrogam para si mesmos a autoridade para pregar, como o mesmo Apóstolo diz: "Como pregarão se não forem enviados? " (Rom. 10:15), todos os proibidos ou não enviados, que, sem a autoridade da Sé Apostólica ou do bispo católico da localidade, presumir-se usurpar o cargo de pregar em público ou privado, deve ser excomungado e a menos que emende, e quanto mais cedo melhor, eles deverão ter uma penalidade mais adequada.</span> <span style="color: #6aa84f;">Acrescentamos, além disso, que cada arcebispo ou bispo deverá, eles mesmos através de seu arquidiácono ou através de algumas outras pessoas adequadas, duas ou, pelo menos, uma vez por ano fazer as rondas de sua diocese em que o relatório diz habitar hereges, e lá compelir três ou mais homens de bom caráter ou, se considerado conveniente, toda a vizinhança, a jurar que, se alguém souber da presença de hereges ali ou outros titulares de assembleias secretas, ou que diferem da maneira comum dos fiéis na fé e moral, eles irão contar para o bispo.</span> <span style="color: #6aa84f;">Este último deverá então chamar diante dele os acusados, se eles não se purgarem da matéria pela qual são acusados, ou se após a rejeição do seu erro eles caírem em sua antiga maldade, serão canonicamente punidos. Mas se algum deles pela obstinação condenável desaprovar o juramento e porventura não estiverem dispostos a jurar, a partir deste fato deixem-os ser considerados como hereges.</span></i></span></div>
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<span style="color: #6aa84f; font-size: large;"><i>Desejamos, portanto, e em virtude da obediência estrita de comando, que para levar a cabo estas instruções eficazmente os bispos exercem ao longo das suas dioceses a vigilância escrupulosa se quiserem escapar da punição canônica. <b><u>Se a partir de provas suficientes for aparente que um bispo é negligente ou omisso</u></b> <b>na limpeza de sua diocese do fermento da maldade herética, <u>que ele seja deposto do ofício episcopal e deixe que outro, que irá e poderá confundir a depravação herética, ser substituído</u>".</b></i></span><br />
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-91711630004045137542016-06-13T16:21:00.001-03:002016-06-15T11:32:27.318-03:00Bishop Williamson & Maria Valtorta (Again and again!)<iframe allowfullscreen="" frameborder="0" height="270" src="https://www.youtube.com/embed/6zK-UDP-9vc" width="480"></iframe><br />
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<a href="http://catholiccandle.neocities.org/faith/false-visions-maria-valtorta.html">Catholic Candle note</a>: The false visions of Maria Valtorta have become a contagion infecting a small number of Traditional Catholics. But this number could grow because of misguided recommendation of these false “visions”, by influential persons in Tradition. To attempt to head-off the spread of this evil, we present a short analysis of these false visions, to warn people to stay far away from them. In the original version of this article, Catholic Candle inadvertently gave the wrong citation for a quote. We have now corrected this error.<br />
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<span style="font-size: x-large;"><b><u>The false visions of Maria Valtorta</u></b></span><br />
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<span style="font-size: large;">Condemned by the (pre-Vatican II) Catholic Church; Beloved by many conciliars</span><br />
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<span style="font-size: large;">Although these visions themselves are objectively evil, we do not (and should not) judge the subjective, interior culpability of anyone connected with them, just as we must not judge the subjective culpability of anyone else committing evil. </span><br />
<span style="font-size: large;"></span><span style="font-size: medium;">S</span><span style="font-size: medium;">umma, IIa IIae, Q.60, a.4, ad 1-2; see also our </span><a href="http://catholiccandle.neocities.org/faith/against-sedevacantism.html#section-5" style="font-size: x-large;">treatment of rash judgment.</a><br />
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<span style="font-size: x-large;"><b><u>The book’s countless evils begin with its title</u></b></span><br />
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<span style="font-size: large;">The disturbing features of Valtorta’s (false) visions, begin with the title itself: The Poem of the Man-God. This title is not traditional, fitting or reasonable! Catholics refer to our Lord’s natures in order of their dignity—and the Divine nature is infinitely greater in dignity, than the human nature. Catholics refer to our Lord as the “God-man”, not as the “man-God”. However, this title accurately reflects the books “earthy”, humanistic focus, which fits well with conciliar humanism.</span><br />
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<span style="font-size: large;">Note about the title: the book originally was published anonymously over a several year period (one volume per year). The first volume was originally published under title “The Poem of Jesus”. The subsequent volumes were published under the title “The Poem of the Man-God”. (See the </span><a href="https://en.wikipedia.org/wiki/Maria_Valtorta" style="font-size: x-large;">Wikipedia article.</a><span style="font-size: large;">) For the rest of this article, we will refer to the entire book as “The Poem of the Man-God”.</span></div>
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<span style="font-size: x-large;"><b><br /><u>Pre-Vatican II condemnation by the Church</u></b></span><br />
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<span style="font-size: large;">The Holy Office (which was in charge of safeguarding the Catholic Faith) condemned The Poem of the Man-God before Vatican II and placed the book on the Index of Forbidden Books.</span><br />
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<span style="font-size: large;"><b><u>Shortly after the book was first compiled, it was condemned (in 1949) by Holy Office commissioners, Msgr. Giovanni Pepe and Father Berruti, O.P.</u></b>. (Source: </span><a href="http://www.catholicculture.org/culture/library/view.cfm?id=3365" style="font-size: x-large;">catholicculture.org.</a><span style="font-size: large;">)</span><br />
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<span style="font-size: large;"><u><b>The Holy Office examined a new edition of the Poem and again condemned it, on December 16, 1959. The book was placed on the Index of Forbidden Books</b>, with the decree published in the January 6, 1960 edition of the L’Osservatore Romano</u>(reproduced below).</span><br />
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<i><br /><br /><u><b><span style="color: #6aa84f; font-size: x-large;">Supreme Congregation of the Holy Office</span></b></u><br /><br /><br /><span style="color: #6aa84f; font-size: large;"> Decree <br />Proscription of Books <br />Wednesday, December 16, 1959<br /><br />The Most Eminent and Reverend Cardinals of the Supreme Congregation of the Holy Office, to whom the safeguarding of things of the Faith and Moral is confided, after receiving the previous opinions of the Consultors, have unanimously condemned and ordered that the books by an anonymous author, in four volumes, be inscribed in the Index of Forbidden Books, the first of those books being:<br /><br />Il Poema di Gesù [The Poem of Jesus] (Tipografia Editrice M. Pisani); <br /><br />followed by, <br /><br />Il Poema dell’Uomo-Dio [The Poem of the Man-God], (Ibidem). <br /><br />On Friday of that same month and year, the Most Holy and Dignified Lord John XXIII, Pope by the grace of Divine Providence, in an audience given to the Most Eminent and Reverend Cardinal Secretary of the Holy Office, after hearing the report of the Most Reverend Fathers, approved this resolution and commanded that it be published. <br /><br />Given in Rome, in the seat of the Holy Office on January 5, 1960. Sebastian Masala, Notary</span></i><i><span style="color: blue;"><span style="font-size: large;"><br /></span></span></i>
<span style="font-size: medium;">[Permanent volume: </span><a href="http://www.vatican.va/archive/aas/documents/AAS-52-1960-ocr.pdf#page=60" style="font-size: x-large;">Acta Apostolicae Sedis LII (1960), p. 60</a><span style="font-size: medium;">].</span><br />
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<span style="font-size: medium;">This Holy Office condemnation was accompanied and explained by a front-page article in the L’Osservatore Romano, entitled “A Badly Fictionalized Life of Jesus”. (Source: </span><a href="http://www.catholicculture.org/culture/library/view.cfm?id=3365." style="font-size: x-large;">catholicculture.org</a><span style="font-size: medium;">.)</span></div>
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<b><span style="font-size: x-large;"><br /><u>Enthusiasm of conciliars</u></span></b><br />
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<span style="font-size: large;">After Vatican II, the Index of Forbidden Books was abolished. The Poem of the Man-Godbegan to acquire conciliar advocates, who liked the book for its “earthy”, chatty, approachable, humanistic style. </span><br />
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<span style="font-size: large;">For example, one conciliar advocate was Fr. Gabriele Allegra, who has been (supposedly) “beatified” by the conciliar church, and who was a collaborator and co-author with the Arch-heretic Teilhard de Chardin. See their book: My conversations with Teilhard de Chardin on the primacy of Christ, by </span><a href="https://www.google.com/search?tbo=p&tbm=bks&q=inauthor:%22Gabriele+Maria+Allegra%22" style="font-size: x-large;">Gabriele Maria Allegra</a><span style="font-size: large;"> and </span><a href="https://www.google.com/search?tbo=p&tbm=bks&q=inauthor:%22Pierre+Teilhard+de+Chardin%22" style="font-size: x-large;">Pierre Teilhard de Chardin</a><span style="font-size: large;">, Franciscan Herald Press, 1971, p.8. Fr. Allegra loved The Poem of the Man-God and wrote about it often. (Source: </span><a href="http://www.valtorta-maria.com/Pages/011_Blessed_Gabriel_Allegra.htm" style="font-size: x-large;">valtorta-maria.com</a><span style="font-size: large;">.)</span><br />
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<span style="font-size: large;">Another conciliar advocate is (false) “visionary” of Medjugorje, Vicka Ivankovich, who declared:</span><br />
<span style="font-size: large;">Our Lady says The Poem of the Man-God is the truth. Our Lady said if a person wants to know Jesus he should read Poem of the Man-God by Maria Valtorta.</span><br />
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<a href="http://www.mariavaltortawebring.com/Pages/014_1988.htm" style="font-size: x-large;">1988 Vicka Ivankovich interview.</a></div>
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<b><span style="font-size: x-large;"><u>Evil and scandalous contents</u></span></b><br />
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<span style="font-size: large;">Perhaps no more need be said beyond that the book was condemned by the pre-Vatican II Church, was on the Index of Forbidden Books, and is beloved by many prominent conciliars. </span><br />
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<span style="font-size: large;">Further, The Poem of the Man-God is riddled with banalities, vulgarities, blasphemies and doctrinal errors. There is continual idle talk between Our Lord, Our Lady and the Apostles.</span><br />
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<span style="font-size: large;">However, we include (below) a very few examples from this shocking book, demonstrating beyond any doubt that it is evil and not from God. All citations are from the online book (to allow the reader to confirm the quotes).</span></div>
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<b><span style="font-size: x-large;"><u>Valtorta portrays Our Lord joking with St. Peter about committing impurity with His Most Pure, Ever-Virgin Mother</u>.</span></b><br />
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<span style="font-size: large;">Valtorta writes:</span><br />
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<span style="font-size: large;">Jesus stands up and calls out loud: “Simon of Jonas, come here.”</span><br />
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<span style="font-size: large;">Peter starts and rushes down the steps. “What do you want, Master?” </span><br />
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<span style="font-size: large;">“Come here, you usurper and corrupter!”</span><br />
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<span style="font-size: large;">“Me? Why? What have I done, Lord?”</span><br />
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<span style="font-size: large;">“You have corrupted My Mother. That is why you wanted to be alone. What shall I do with you?” </span><br />
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<span style="font-size: large;">Jesus smiles and Peter recovers his confidence. “You really frightened me! Now You are laughing.”</span><br />
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<a href="http://issuu.com/ricardodeleon/docs/lifeofjesuspart2" style="font-size: x-large;">Vol. 2, p. 185</a><span style="font-size: large;">.</span></div>
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<span style="font-size: x-large;"><b><u>Valtorta slanders Our Lady’s knowledge of her own sinlessness</u>.</b></span><br />
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<span style="font-size: large;">Valtorta (falsely) quotes Immaculate Mary as saying “I did not know I was without stain!” </span><a href="http://issuu.com/ricardodeleon/docs/poem_of_the_man-god_volume_1" style="font-size: x-large;">Volume 1, p.50</a><span style="font-size: large;">.</span></div>
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<b><span style="font-size: x-large;"><u>Valtorta asserts that Our Lady thought (like the Arch-Heretic Luther) that it is good to sin out of love of God</u>. </span></b><br />
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<span style="font-size: large;">Luther declared: Sin boldly, but believe more boldly. Letter #99, Saemmtliche Schriften.</span><br />
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<span style="font-size: large;">Valtorta (falsely) has Our Lady uttering the similar blasphemous thought that God loves us more for sinning:</span><br />
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<span style="font-size: large;">[supposed BVM]: “Tell Me, mummy, can one be a sinner out of love of God?”</span><br />
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<span style="font-size: large;">[supposed St. Anne]: “What are you saying, my dear? I don't understand you.”</span><br />
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<span style="font-size: large;">[supposed BVM]: “I mean: to commit a sin in order to be loved by God, Who becomes the Savior. Who is lost, is saved. Isn’t that so? I would like to be saved by the Savior to receive His loving look.” </span><br />
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<a href="http://issuu.com/ricardodeleon/docs/poem_of_the_man-god_volume_1" style="font-size: x-large;">Vol. 1, n. 7, p. 23.</a></div>
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<b><span style="font-size: x-large;"><u>Valtorta falsifies the sin of our first parents.</u></span></b><br />
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<span style="font-size: large;">In the Garden of Eden, Adam and Eve had original justice and innocence, and their passions could not be aroused to act against reason. Summa, Ia, Q.95, a.2.</span><br />
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<span style="font-size: large;">Contradicting this Catholic dogma, Valtorta writes that Our Lord gave this erotic description of Eve’s first sin when she sees the snake:</span><br />
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<span style="font-size: large;">With his venomous tongue Satan blandished and caressed Eve’s limbs and eyes… Her flesh was aroused … The sensation is a sweet one for her. … And “she understood.” Now Malice was inside her and was gnawing at her intestines. She saw with new eyes and heard with new ears the habits and voices of beasts. And she craved for them with insane greed. She began the sin by herself. She accomplished it with her companion. </span><br />
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<a href="http://issuu.com/ricardodeleon/docs/poem_of_the_man-god_volume_1" style="font-size: x-large;">Vol. 1, n. 17, p. 49.</a></div>
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<b><span style="font-size: x-large;"><u>Valtorta’s heretical opinion about the essential joy of heaven</u></span></b><br />
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<span style="font-size: large;">The Church teaches that the essential joy of heaven is the intellectual vision of God in His Essence. Summa Supp., Q.90, a.3. Any other joy of heaven is an “extra” which is merely accidental. Id.</span><br />
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<span style="font-size: large;">Contradicting this, Valtorta declares that half the joy of heaven is being with Our Lady:</span><br />
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<span style="font-size: large;">the joy of Paradise would be halved … if Paradise in future should not have the living Lily [Our Lady] in whose bosom are the three pistils of fire of the Divine Trinity— the light, perfume, and harmony …</span><br />
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<a href="http://issuu.com/ricardodeleon/docs/poem_of_the_man-god_volume_3" style="font-size: x-large;">Vol. 3, p. 367.</a></div>
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<b><span style="font-size: x-large;"><u>Valtorta falsely says Our Lady is second, below St. Peter, in the Church hierarchy.</u></span></b><br />
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<span style="font-size: large;">Valtorta (falsely) has “Our Lord” tell His mother that she will “be second to Peter with regard to ecclesiastical hierarchy”. </span><a href="http://issuu.com/ricardodeleon/docs/poem_of_the_man-god_volume_4" style="font-size: x-large;">Vol. 4, p.146</a><span style="font-size: large;">.</span><br />
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<span style="font-size: large;">This is utterly false! Although Our Lady surpasses St. Peter (and all other creatures) in holiness, she has never had any part in the hierarchy of the Church. </span></div>
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<b><span style="font-size: x-large;"><u>Valtorta’s scandalously portrays Our Lord as taking revolting, unnatural liberties with the Apostles</u>.</span></b><br />
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<span style="font-size: large;">Valtorta becomes especially disgusting in her false portrayal of Our Lord’s relationship with His Apostles.</span><br />
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<span style="font-size: large;">Let one disgusting incident suffice: </span><br />
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<span style="font-size: large;">Valtorta describes Our Lord as kissing St. John while he is “half-naked”, lying on his bed. She says St. John is “panting”, “inflamed by his love” and “exhausted by his ardor”. She says Our Lord “caresses him, burning with love Himself.”</span><br />
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<a href="http://issuu.com/ricardodeleon/docs/lifeofjesuspart2" style="font-size: x-large;">Vol. 2, pp. 57-58.</a><br />
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<span style="font-size: large;">Of course, the book’s blind defenders will say that all of this was meant in a (supposed) “spiritual” sense. We trust you (the reader) will not be blind and not be led by the blind, because we don’t want you to fall with them, into the pit.</span></div>
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<span style="font-size: x-large;"><b><u>Conclusion</u></b></span><br />
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<span style="font-size: large;">Stay far away from this evil book and this false visionary! </span></div>
MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-69723768900930491262016-04-11T13:32:00.001-03:002016-04-17T11:07:16.015-03:00Miracle in the New Mass?<a href="http://missaonsg.blogspot.com.br/2016/04/milagre-em-missa-nova-o-santo-senso.html">First posted here.</a><br />
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<span style="font-size: large;">Novena of St Francis Xavier, from the book of Father Juan </span><br />
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<span style="font-size: large;"><a href="https://4.bp.blogspot.com/-8mbtQnE42d4/VwvRhkcUZ4I/AAAAAAAACs8/Q4wk5vm2TUUOVK0UGvpAGjYq9TcPwNeog/s1600/St.%2BFrancis%2BXavier%2BApostle%2Bof%2BIndia.gif" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://4.bp.blogspot.com/-8mbtQnE42d4/VwvRhkcUZ4I/AAAAAAAACs8/Q4wk5vm2TUUOVK0UGvpAGjYq9TcPwNeog/s320/St.%2BFrancis%2BXavier%2BApostle%2Bof%2BIndia.gif" width="260" /></a></span></div>
<span style="font-size: large;">Croisset, 1862, pg 74; regarding a reflection taken from the Acts of the Apostles, Chapter 5:</span><br />
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<span style="font-size: large;"><i>"<u><b>Outside the true religion there can be no miracles</b></u>. You should consider these as a private language of God, as signs that God alone can avail himself to teach us those truths he wants to instruct us, a language understood by all those who sincerely seek the truth.</i></span><br />
<span style="font-size: large;"><i>What man of reason would doubt those miracles that had as witness the greatest enemies of them who wrought them, the fruit of which was the conversion of the world? One can be sure that only the Church of Jesus Christ is the one that never has been without miracle <u><b>and that it is useless to seek them outside of her.</b></u> "</i></span><br />
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Source: <a href="http://www.4shared.com/folder/IIMthsMb/SFscoXavier.html">Novena of St. Francis Xavier, p 74</a>MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-52145434407021635222016-04-08T19:53:00.000-03:002016-04-08T19:53:19.279-03:00"Poema do Homem-Deus", de Maria Valtorta.......... (E de Dom Williamson!)<center>
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Reproduzimos aqui algumas passagens do <a href="http://www.traditioninaction.org/bkreviews/A_042_Valtorta.htm">Livro de Maria Valtorta</a>, tirem suas próprias conclusões se devemos ler este livro todas as noites para nossas crianças, <a href="http://nonpossumus-vcr.blogspot.com/2012/10/comentario-eleison-cclxxv-275.html">como recomenda Dom Williamson</a>.<br />
Para ver mais do original, clique <a href="http://traditioninaction.org/religious/e075_Valtorta-1.htm">aqui</a>.<br />
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<span style="font-size: x-large;">Poema do Homem-Deus (Maria Valtorta)</span><br />
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<span style="font-size: large;">Resenha do livro "Poema do Homem-Deus" de Maria Valtorta, 10 volumes, edição on-line.</span><br />
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<a href="https://4.bp.blogspot.com/-sOboLp3GJB8/Vwgy1rEn18I/AAAAAAAACss/uSSCpclRuRUIYaIj9c49MGaKUXmgLy8LQ/s1600/IMG_3817.JPG" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://4.bp.blogspot.com/-sOboLp3GJB8/Vwgy1rEn18I/AAAAAAAACss/uSSCpclRuRUIYaIj9c49MGaKUXmgLy8LQ/s320/IMG_3817.JPG" width="320" /></a><span style="font-size: large;">Recentemente um amigo me enviou um e-mail perguntando sobre Maria Valtorta e seu Poema do Homem-Deus. Ela recebeu uma edição recente do <a href="http://nonpossumus-vcr.blogspot.com/2012/10/comentario-eleison-cclxxv-275.html">Comentário Eleison do Bispo Richard Williamson intitulado "Home Reading"</a> - "Leitura Domiciliar" (20 de outubro de 2012). Nesse Eleison, o bispo recomenda os pais lerem selecionados capítulos do Poema do Homem-Deus para as crianças todas as noites.</span><br />
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<span style="font-size: large;">Ele admite que o poema é controverso e que possui muitos inimigos, mas ele defende o enorme livro de Valtorta (4.000 páginas em 10 volumes de supostas visões que ela recebeu da vida de Cristo). O Bispo apoia-o apesar das objeções que ele lista: que contém vários erros doutrinais, que humaniza Nosso Senhor Jesus Cristo, e que o trabalho foi colocado na lista de livros proibidos da Igreja na década de 1950.</span><br />
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Ele rejeita levemente todos os argumentos contra o livro e conclui que as crianças vão aprender muito sobre Nosso Senhor e Nossa Senhora no poema, que ele irá "<i>fortalecer a sua casa.</i>" (...)</span><br />
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<span style="font-size: x-large;">Um Cristo humanizado</span><br />
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<span style="font-size: large;">Creio que minha amiga deva seguir o bom senso Católico dela. O próprio título, Homem-Deus, expressa o espírito da obra. É Jesus como um homem que Valtorta apresenta: um bebê amamentando avidamente os seios de sua mãe, um jovenzinho que parece nem ter consciência de Quem Ele seja, um Homem que ri e brinca com os seus Apóstolos, beijando-os na boca constantemente e abraçando-os bem apertados. Parece ser difícil não suspeitar que esse "aparecido" Jesus, retratado de forma tal, tenha tendências homossexuais.(...)</span><br />
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<span style="font-size: x-large;">Jesus de Valtorta</span><br />
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<span style="font-size: large;">O Poema do Homem-Deus, eu creio, está repleto de banalidades, vulgaridades, blasfêmias e até mesmo erros doutrinários. Há conversas ociosas intermináveis entre Nosso Senhor, Nossa Senhora e os Apóstolos, tudo em um nível natural. Eu acho que a melhor maneira de confirmar estes pontos é simplesmente citar alguns textos, que são tão repugnantes que eles falam por si.</span><br />
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<span style="font-size: large;">As citações que se seguem são retiradas de uma edição on-line do poema do Homem-Deus. Uma crítica de 48 páginas escrito na década de 1980 (...).</span><br />
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<span style="font-size: x-large;">Uma criança concebida com o pecado original</span><br />
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<span style="font-size: large;">Valtorta retrata o Menino Jesus como uma criança gulosa de Mãe sentimental. É difícil encontrar o respeito que devemos a Nosso Senhor Jesus Cristo nesta imaginária e imodesta descrição de uma cena de amamentação:</span><br />
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<b><u><span style="font-size: large;">Jesus e Maria</span></u></b><br />
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<span style="font-size: large;">O Poema do Homem-Deus apresenta uma visão naturalista de Nossa Senhora e o Menino Jesus:</span><br />
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<span style="font-size: large;">"Jesus abre os olhos, vê sua mãe, sorri e estende as mãozinhas para seu peito."</span><br />
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<span style="font-size: large;"><i>"[Maria] 'Sim, amor da mamãe. Sim. O seu leite. Antes da hora habitual. Mas você está sempre pronto para mamar no peito da Sua Mamãe, meu pequeno Cordeiro santo! '</i></span><br />
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<span style="font-size: large;"><i>"Jesus ri e joga, chutando seus pés para fora dos cobertores, movendo os braços alegremente em um estilo típico infantil, tão bonito de ver. Ele empurra seus pés contra o estômago de sua mãe. Ele arqueia as costas inclinando a cabeça justo ao peito, e depois atira-se para trás e ri, segurando com as mãos os laços que amarram o vestido de Maria no pescoço, tentando abri-lo...</i></span><br />
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<span style="font-size: large;"><i>"Maria amamenta Ele e <b>Jesus avidamente chupa o bom leite</b> de sua mãe, e quando Ele sente que apenas um pouco de leite sai do seu seio direito, Ele olha para a esquerda, rindo ao fazer isso e olhando para a sua mãe. Então Ele adormece novamente em seu peito, Sua redonda e rosada bochecha descansando <b><u>no branco e redondo peito Dela</u></b>." </i><b>(Vol 1, n. 35, p. 106)</b>.</span><br />
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<span style="font-size: x-large;">Um adulto com tendências homossexuais</span><br />
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<span style="font-size: large;">O Jesus de Valtorta apresenta suspeitas tendências homossexuais, pois ele está constantemente beijando e abraçando os Apóstolos. Quando Jesus diz á Tiago sobre Sua Paixão estar se aproximando, Tiago reage com grande emoção. Jesus conforta-o assim:</span><br />
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" 'Venha, eu vou te beijar então, vou ajudá-lo a esquecer o fardo do meu destino como Homem. <b><u>Aqui, eu beijo seus lábios</u>,</b> que terão de repetir as minhas palavras para o povo de Israel e o seu coração que terá de amar como eu te disse, e ali, em seu templo, onde a vida irá cessar. '... <b><u>Eles permanecem abraçados por um longo tempo e Tiago parece cochilar na alegria dos beijos de Deus que o fazem esquecer seu sofrimento</u>".</b></span><br />
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<span style="font-size: large;">Quando Valtorta descreve João, o Apóstolo "favorito", como tendo um rosto de uma jovem mulher com o "olhar de uma amante," dificilmente podemos evitar a impressão de que eles têm uma relação homossexual. Aqui Jesus está beijando João para despertá-lo:</span><br />
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<span style="font-size: large;"><i>"Jesus se inclina e beija a bochecha de João, que abre os olhos e fica pasmo ao ver Jesus. Ele se senta e diz: "Você precisa de mim? Aqui estou.' …</i></span><br />
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<span style="font-size: large;"><i>"<b><u>João, semi-nu em sua sub-túnica, pois ele usou a sua túnica como manto, como colchas, abraça o 'pescoço de Jesus e coloca a cabeça entre Seu ombro e a bochecha.</u></b>"</i></span><br />
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<span style="font-size: large;">Depois João professa sua crença e amor em Jesus como Filho de Deus, "ele sorri e chora, ofegante, inflamado pelo seu amor, relaxando no peito de Jesus, como se ele estivesse esgotado pelo seu ardor. <b><u>E Jesus o acaricia</u></b>, ardendo de amor Ele também. "</span><br />
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<span style="font-size: large;"><b><u>João implora Jesus para não contar aos outros [Apóstolos] sobre o que se passou entre eles</u></b>. Jesus responde: "Não se preocupe, João. Ninguém vai estar ciente de seu casamento com o Amor. Se vestir, venha. Temos de sair. "(Vol. 2, n. 165, pp. 57-58)</span><br />
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<span style="font-size: x-large;">Jesus sugere um caso de amor entre São Pedro e Nossa Senhora</span><br />
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<span style="font-size: large;">O próprio Jesus brinca com impropriamente com seus apóstolos. Aqui, Jesus se levanta e grita em voz alta e com raiva a Pedro:</span><br />
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<span style="font-size: large;">" 'Vem cá, seu usurpador e corruptor!'</span><br />
<span style="font-size: large;">"'Eu? Por quê? Que fiz eu, Senhor?</span><br />
<span style="font-size: large;">" 'Você corrompeu minha mãe. É por isso que você queria ficar sozinho [com ela]. O que vou fazer com você?"</span><br />
<span style="font-size: large;">(...)</span><br />
<span style="font-size: large;">"Jesus sorri e Pedro recupera sua confiança. </span><br />
<span style="font-size: large;">"Você realmente me assustou! Agora você está rindo. "<b>(Vol. II, n. 199, p. 185)</b></span><br />
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<span style="font-size: x-large;">Como Lutero, Maria pensa: Vamos pecar para ser perdoado</span><br />
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<span style="font-size: large;">Algumas passagens são equivalentes a heresia. Por exemplo, Valtorta apresenta a criança Maria como se expressando desejar ser uma grande pecadora, a fim de merecer a graça da Redenção:</span><br />
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<span style="font-size: large;">"[Maria]: 'Diga-me, mamãe, pode-se ser um pecador por amor de Deus?</span><br />
<span style="font-size: large;">"[Ana]: 'O que você está dizendo, minha querida? Eu não entendo você.</span><br />
<span style="font-size: large;">"[Maria]: 'Eu quero dizer: <b><u>cometer um pecado, a fim de ser amado por Deus</u></b>, que se torna o Salvador. Quem está perdido, está salvo. Não é mesmo? Eu gostaria de ser salva pelo Salvador para receber o olhar amoroso ". (Vol. 1, n. 7, p. 23).</span><br />
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<span style="font-size: x-large;">Uma Eva sensual tendendo a bestialidade</span><br />
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<span style="font-size: large;">O trabalho também não é desprovido erros doutrinais, Ex. quando Valtorta afirma que o pecado de Eva não foi de desobediência, mas de um ato sexual. Há, também, uma insinuação de tendência para a bestialidade de Eva. Esta descrição erótica foi supostamente feita por Jesus:</span><br />
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<span style="font-size: large;">"Com sua língua venenosa Satanás mandou a lábia e acariciou os membros de Eva ... Sua carne ficou excitada ... A sensação é de prazer para ela. E 'ela entendeu'. "Agora a Malícia estava dentro dela e foi roendo seus intestinos. <b><u>Ela viu com outros olhos e ouviu com novos ouvidos os hábitos e as vozes dos animais. E ela ansiava por eles com uma cobiça insana</u></b>. "Ela começou a pecar consigo mesma. Ela conseguiu isso com seu companheiro. "<b>(Vol. 1, n. 17, p. 49)</b></span><br />
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<span style="font-size: large;">Estes são alguns trechos que eu ofereço aos meus leitores para avaliar a obra de Valtorta. Eu acredito que eles são suficientes para o leitor a fazer um julgamento como um todo.</span><br />
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<span style="font-size: large;">É, portanto, compreensível que o Santo Ofício tenha colocado o trabalho no Index de Livros Proibídos, que é reproduzida abaixo. É compreensível, também, que o Salesiano Irmão James tenha concluído sua crítica dos dois primeiros volumes com estas palavras: "O Poema do Homem-Deus é tão demoníaco que, sem uma graça especial de Nosso Senhor Jesus, podemos ser enganados pelas declarações aparentemente inofensivas do Jesus de Valtorta, mas elas incluem mentiras e heresia, contrárias aos ensinamentos da Una e Santa Igreja Católica ".</span><br />
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<span style="font-size: large;">E o pior é constatarmos que ainda existem muitos defendendo este bispo... Blasfêmias contra Nosso Senhor, Nossa Senhora? Tudo bem. Criticar "nosso bispo"? Bravata! Causadores de divisão! Fanáticos!</span><br />
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<span style="font-size: large;">Pois eu agradeço a Deus por dividir, por não me deixar ter parte alguma com um bispo que indica tão insaciavelmente (todas as noites, e quando terminar, começar novamente) estas leituras para nossas crianças.</span><br />
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<span style="font-size: large;">Algo de muito podre se esconde nisso tudo...</span><br />
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<span style="font-size: large;">Aqueles que tiverem olhos para ver, que vejam!</span><br />
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-33357815167692363812016-03-19T18:52:00.001-03:002016-03-31T12:04:38.041-03:00Dom Williamson x Dom Williamson<br />
<span style="font-size: large;"><i>"A particularidade dos Liberais é a inconsistência." </i></span><br />
(Dom Tomás de Aquino, <a href="http://aveclimmaculee.blogspot.com/2015/03/dom-thomas-of-aquinas-interview-in.html">Entrevista na Semana Santa de 2014</a>)<br />
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<span style="font-size: large;">[Legendas em Português]</span><br />
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<span style="font-size: large;">Agora, comparem com essa outra conferência dada por Dom Williamson:</span><br />
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<span style="font-size: large;">[Legendas em Português]</span><br />
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<span style="font-size: large;"><i>'Os piores inimigos da Santa Igreja são os liberais'.</i> </span><br />
<span style="font-size: large;">(Papa Pio IX)</span>MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-30397752818764909162016-03-16T17:51:00.000-03:002016-03-16T18:01:39.876-03:00Rev. Father Altamira: The Situation of the Resistance <div class="separator" style="clear: both; text-align: center;">
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<span style="font-size: large;"><a href="http://wwwapostoladoeucaristico.blogspot.com/2016/03/rp-altamira-cual-es-la-situacion-de-la.html">(Source)</a></span><br />
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Google translation with some small corrections.</div>
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<span style="font-size: large;">Dear faithful, I am writing this letter so we can be aware of </span><span style="font-size: large;">"¿What </span><span style="font-size: large;">is the situation of the so-called resistance?".</span></div>
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<span style="font-size: large;"><b>[1]</b><br />Before the state of affairs in which we find ourselves (the empire of confusion, the damage upon parishioners, all priests fighting each other): The one responsible for all this is Bishop Williamson. I speak objectively; culpability will be judged by God.<br /><br /><br />We are the laughing stock of the world.</span><br />
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<span style="font-size: large;"><br />Even Bishop Fellay and his group "die of laughter because of us." Nothing better could have happened to him, because when we are so ridiculous and phonies (for the problems we have), no priest of the Society of St. Pius X (those who are thinking of breaking with Bp. Fellay) will want to come join us .<br /><br /><br />Faced with what has been caused by Bishop Williamson, we have: In the case of Bishop Faure, the future Bishop Dom Thomas, Father Trincado with his site <i>Non Possumus</i>, and other priests, to defend the "interest of the group" (interest of the political party), by compliance, or whatever, Bishop Williamson is defended and justified at all costs for the things he said and the things he has done. If Bp. Fellay had said or done these same things, those mentioned above would be "eating him alive." But it was Bishop Williamson! who said it, "ah, then let's not say anything, and defend him publicly."<br /><br /><br />We are not honest with ourselves nor with our faithful.</span></div>
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<span style="font-size: large;"><b>[2]</b><br />In July from last year, 2015, I received information from Europe regarding Mons. Williamson.<br /><br /><br />It was said, among other things, Bishop Williamson was telling the priests of the SSPX not to leave the Society. <i>"No, Father. It is impossible Bishop Williamson has been saying that."</i> Is that really impossible? We answer: I can not express myself on these [specific] cases because I don't know these priests. But I do know some other case[s]: "The case of Father Altamira, Father Trincado and Bishop Faure".</span></div>
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<span style="font-size: large;">In October 2012, Bishop Williamson was expelled from the Society of Saint Pius X. At that time, Bishop Williamson wrote me [and said] "<i>in one week they'll expelled me from the Society of St. Pius X</i>". I replied with a copy to Father Trincado and a copy to Father Faure: Bishop Williamson, when they expel you, I will publicly manifest; send your orders and we'll do something here. Father Trincado answered from Argentina: Me too. Monsignor Faure said: Me too. And who stopped us from doing it? The answer is: He who stopped us was Bishop Williamson.. Therefore, a year later, I took the step. I still had hopes on Bishop Williamson. Silly me!<br /><br /><br />In September last year (2015), I wrote a joint letter to Monsignor Faure, Father Pierre Marie (the Superior of the Dominicans in France) and Father Bruno (in charge of the priests of France), saying that if the things reported about Bishop Williamson were true, we had to do something! This letter is here attached (*).</span></div>
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<span style="font-size: large;">In this letter I told the three of them:</span><br />
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<span style="font-size: large;">"If it is true that these problems exist or that these things happened, we have to do something(!): Neo-Nazis; Father Bruewieler (Hannover, Germany); Father Jacqmin; Fr. Weber and Fr. González; Fathers Weinzierl, Trauner and Zaby; the situation of P. XX; Father Ramón Anglés (?); what happened regarding the modern Mass in Canada (and USA); the situation of the faithful in England (London); etc.".<br /><br /><br />In another more recent letter, I wrote to the priests of the so-called Resistance, and told them: "If only half of all these things [the reports] were correct and true, the problem [with Bishop Williamson] is more serious than we think. "</span><br />
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<span style="font-size: large;"><br /><b>[3]</b><br />All this information is known by Bishop Faure and he has them. The future Bishop Dom Thomas (Brazil). Father Trincado (with his site Non Possumus) has them, and almost all priests of the so-called Resistance. Therefore it is inadmissible to continue defending Bishop Williamson publicly. We will explain a little more ahead.<br /><br /><br />All this shows how bad we are in the Resistance. We are not serious. We are the laughingstock before everybody.<br /><br /><br />Here we must answer an objection and reject a possible temptation: it is true the Resistance is very bad, but it is also true that the solution is not Bishop Fellay and his path to Modernism, and his way to the Conciliar Church..</span></div>
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<span style="font-size: large;"><br /><br /><b>[4]</b><br />Given all these facts, it would be wrong (and I think it would be a sin) to remain silent. But one might say <i>ad hominem</i>: "Since you [Bishop Faure, Dom Thomas, Father Trincado] do not want to say [condemn] the errors of Bishop Williamson, at least keep quiet and do not defend him publicly; it would've been less unworthy. "</span></div>
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<span style="font-size: large;"><br />Let me explain more.<br /><br /><br />Regarding Bishop Williamson we have:<br /><br /><br />His many tricky and veiled manifestations in favor of the false Conciliar Church and the Religion of Vatican II. His statements about keep going to false Rome. His statements about making an agreement (a legal status, a canonical regularization, "is something very desirable"). His slyly manifestations in favor of the validity of the rite of modernist bishops, in favor of modernist bishops (when in fact there are serious doubts about the validity). His outrageous statements saying that he needs to be named the authority of the Resistance by Francisco (Eleison Comments 420). Its manifestations saying he needs permission from Francisco to found a religious congregation. His manifestations for the modern mass (go to her, the miracles of the modern Mass, the fruits of modern mass: the sanctuary of Poland ... towards the false religion of the II Vatican Council and to make ecumenism within the shrine - as has been published-). His apparitionism, the visionary of Bishop Williamson, her messages. Maria Valtorta (condemned by the Holy Office), the [visionary] lady from United States, the apparitions of Akita, etc. His praise of Putin (complete lack of common sense!: Putin, with Obama, are the two best managers or employees of the devil here on earth, to bring the World Government). In short: The list is endless.</span></div>
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<span style="font-size: large;"><br />The above mentioned, completely disqualifies Bishop Williamson, and his public defense cannot be admitted, to the contrary.</span></div>
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<span style="font-size: large;"><br /><br />This is all too severe, and these attitudes are too scandalous and incoherent as to keep quiet and not say anything.<br /><br /><br />"But we must defend the interests of group!, the interest of the party must prevail. And take note that the priests who oppose it [and we are almost half already], will be left alone, will be put aside, will be isolated, marginalized; they won't have a Bishop; their seminarians won't be ordained. "</span></div>
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<span style="font-size: large;"><br /><b>[5]</b><br />What is the tragedy we are living in this fight?<br /><br /><br />All this effort we make is so difficult to accomplish. It is an effort which costs us priests and faithful a lot (I'm not referring to economics, but the effort involved in this fight).<br /><br /><br />So, we are doing all this for nothing!, we'll fall for the same things as Bishop Fellay, Bishop Williamson leads us to the same. Attention: We are actually worse off than Bishop Fellay..<br /><br /><br />Yet with all the defense of the modern Mass and the "miracles" of Bishop Williamson, let's make an argument <i>ad absurdum</i>, an argument <i>ad ridiculum</i>:</span></div>
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<span style="font-size: large;"><br />Suppose Bishop Williamson had said in that conference in USA (also from Canada?), and also in the three or four Eleison Comments, that "there can be no miracles in the modern mass". Father Trincado with his Non possums blog, Bishop Faure with his writings and sermons or the future Bishop Dom Thomas, would they be writing articles to justify the miracles of the modern mass? Would they be writing to defend the validity of the modern mass? Would they be writing to justify Bishop Williamson statements regarding going to the modern Mass? Would we be having all this fight against the priests who were opposing?<br /><br /><br />No; we can not remain silent; we must do something. May the Good God help us out of this swamp, where we were placed by who should have been light, but have only been and sown darkness.<br /><br /><br />I give you my priestly blessing. In Mary Most Holy.</span></div>
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<span style="font-size: large;"><br />Father F. Altamira (March 13th, 2016)</span><span style="color: red;"><br /></span><br />
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<span style="font-size: large;">(*) LETTER TO BP. FAURE, FR. PIERRE-MARIE , FR. BRUNO</span><br />
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<span style="font-size: large;">Bishop Faure,</span><br />
<span style="font-size: large;">Father Pierre-Marie,</span><br />
<span style="font-size: large;">Father Bruno (coordinator France).</span><br />
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<span style="font-size: large;">Dear bishop, dear fathers:</span><br />
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<span style="font-size: large;">I am writing regarding the information which has to do with Bishop Williamson, information I received just over a month ago, before I sent you my other letter.</span></div>
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<span style="font-size: large;">I'd like to make it clear from the get go that I write with no bad spirit but with a "constructive" spirit. I do it because I think we have a problem on our hands, and if we do not give it a solution, this tiny thing we are (which some call it the Resistance) will eventually disappear and die.</span><br />
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<span style="font-size: large;"><br /></span>
<span style="font-size: large;">If it is true that these problems exist or that these things happened, we need to do something(!): The Neo-Nazis; (!) Father Bruewieler (Hannover, Germany); Father Jacqmin; Fr. Weber and Fr. González; the priests Weinzierl, Trauner and Zaby; the situation of Fr. XX; Father Ramón Anglés (?); what happened regarding the modern Mass in Canada (and USA); the situation of the faithful in England (London); etc.</span><br />
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<span style="font-size: large;">I once heard a priest saying something like this: Many superiors in the SSPX do nothing and let things keep going, and then end up worse for not having [done anything] ... I think we should not risk falling into the same [mistake], and this is to help Monsignor [Williamson] himself.</span><br />
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<span style="font-size: large;">I said in another letter: The problems are already so many that the only "constructive" attitude is not to deny or excuse them, but address them. Perhaps they are the last opportunities Providence gives us to do it. We run the risk of not being honest with ourselves and our faithful.</span><br />
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<span style="font-size: large;">Our fellow companions from the SSPX (priests, brothers) do not join us, "do not take the step", because they see the problems we have and then they don't think it is reasonable or sensible to join us. I do not know if you can say that maybe this is also happening with the Benedictines of Bellaigue or the Capuchins of Morgon; -there in France- you'll know more about them.</span><br />
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<span style="font-size: large;"><br /></span>
<span style="font-size: large;">I have the impression, with all these things, Msgr. Fellay is "dying of laughter" because of us.</span><br />
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<span style="font-size: large;">Dear brothers, please, let us solve these problems.</span><br />
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<span style="font-size: large;">Cordially I send my greetings. In Mary Most Holy.</span><br />
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<span style="font-size: large;">Father F. Altamira (Sunday September 6, 2015, Solemnity of St. Pius X)</span><br />
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-75142477316063724772016-03-09T00:14:00.001-03:002016-11-03T21:56:28.023-03:00Quo Vadis, Dom Thomas? <i>Nota praevia</i>: It is with sadness I find myself obliged to rebuke an article of a person who has been a solid rock within the Traditional Movement, a person who has survived through Le Barroux, Campos, Dom Lourenço, Bishops de Galarreta and Fellay... only for, in the end, be brought down by him who was expected a commitment and support to battling the modernist forces which have crept into Tradition: Bishop Williamson.<br />
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<span style="font-size: large;"><u>Defending the indefensible</u></span><br />
<span style="font-size: large;"><br /></span>
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<blockquote class="tr_bq">
<span style="font-size: large;"><i>Dom Thomas Aquinas: <span style="color: #6aa84f;">"Bishop Williamson wrote in his Eleison Comments no. 438: "<b><u>If</u></b> the evidence for eucharistic miracles taking place within the Novus Ordo Church (see EC 436 and 437) is as serious <b><u>as it seems</u></b>, then <u>Catholics must conform their minds</u> to the mind of God, and not the other way round." <u>Many attacked</u> Bishop Williamson because of these comments on a <b><u>possible</u></b> Eucharistic miracle that took place in Buenos Aires."</span></i></span></blockquote>
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<span style="font-size: large;">First off, it doesn't seem fair to pick out the <i>mildest</i> of all Bishop Williamson's statements --bolded and underlined above-- regarding "eucharistic miracles", in order to bring about a defense which seems to be biased right off the bet. Why is Father Thomas Aquinas quoting the third Eleison Comment (438) instead of the very first of the series (436), where Bishop Williamson describes these so called 'miracles' as "<i>stubborn facts</i>"???</span><br />
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<blockquote class="tr_bq">
<span style="font-size: large;"><i>“<b><u>Facts</u></b> are stubborn things,” is a famous quote of the United States’ second President, John Adams (1735–1826), “and whatever may be our wishes, our inclinations or the dictates of our passion, they cannot alter the state of <b><u>facts</u></b> and <b><u>evidence</u></b>.” Concerning the New Order of Mass imposed upon the entire Latin Rite Church by Paul VI in 1969, there are some <b><u>stubborn facts</u></b>, apt to perturb the “wishes and inclinations” of Catholics cleaving to Catholic Tradition. Let successive issues of these “Comments” first of all present <b><u>some of these </u></b><u><b>facts</b></u>; secondly let us see how they may be explained in view of the disastrous role played over the last 46 years by the NOM in helping Catholics to lose the Faith, and thirdly let us deliberate as to what conclusions a wise Catholic needs to draw. First of all, <b><u>some facts</u></b>: (...)</i></span></blockquote>
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<span style="color: #3d85c6;"><a href="https://groups.google.com/forum/#!topic/lucemtuam/p5s1mZa6Ibw">Bishop Williamson - Eleison Comments (436), November 21, 2015 - Novus Ordo Missae I</a></span><br />
<span style="background-color: white; font-family: "verdana" , "arial";"><span style="font-size: large;"><br /></span></span>
<span style="font-size: large;">Bishop Williamson has also affirmed in many other Conferences (Canada, E.U.A, Mexico), as Fr. Thomas Aquinas is well aware of, that Eucharistic Miracles <u>have been happening within the Novus Ordo Mass</u> on different occasions and locations. Hence, let's not try to conceal the truth with "<i>damage control words</i>" such as " <i>if </i>", "<i>as it seems</i>", "<i>possible</i>", etc., because they aren't compatible with reality. Let us not allow our <u>culpable silence</u> to be raised to an <u>unwise attempt to defend</u> something which can very easily be proved wrong if compared with many and <a href="http://stdominic3order.blogspot.com/2016/01/eucharistic-miracle-at-novus-ordo-mass.html">verifiable facts</a> against Bishop Williamson; at least on this regard.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">There's another point worth of mentioning regarding Dom Thomas' paragraph above: Would Dom Thomas consider himself an "<i>attacker</i>"</span><span style="font-size: large;"> of Bishop Fellay (persona) when he criticized or condemned his many statements or actions? No! Father Aquinas, as well as the whole of the resistance, when we had a "<i>resistance</i>", were attacking his words, conduct and betrayals. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">It is not Bishop Williamson's persona we are interested in attacking either, but his words, ideas and actions. They have been proved to be <u>very imprudent at best</u> and <u>outright anti-Catholic at worst</u>; therefore, as Catholics committed to the truth, we have a duty to speak up, especially if one is a priest about to become a bishop.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Bishop Williamson states Catholics "<i>must conform their minds</i>" to this foolishness! How can one not be in dismay? </span><br />
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<blockquote class="tr_bq">
<span style="color: #6aa84f;"><span style="font-size: large;"><i>"We can summarize the arguments into :<br /> </i></span><span style="font-size: large;"><i>Outside the Church there can be no miracles. The Conciliar Church is not the Catholic Church. Therefore there was no miracle in Buenos Aires.<br /> </i></span><span style="font-size: large;"><i>No one acts without an end. A miracle in the New Mass could have no other purpose than to induce the faithful to attend the New Mass. Therefore there was no miracle in Buenos Aires.<br /> </i></span><span style="font-size: large;"><i>A miracle is an endorsement from God. God cannot endorse a heresy. The New Mass favors heresy. Therefore there was no miracle in Buenos Aires.</i></span><span style="font-size: large;"><i>Let's look at each of these arguments."</i></span></span></blockquote>
<span style="background-color: #fcfcff; color: blue; font-family: "georgia" , "times new roman" , "times" , serif; font-size: large;"><br /></span><span style="font-size: large;">
Before we go to the response of these arguments, I would have to mention beforehand the responses should not be "<i>summarized</i>" by secondary arguments (1, 2 and 3 bellow). This does not seem very fair either. But we'll come back to this later on, let's proceed to the Fr. Aquina's response.</span><br />
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<blockquote class="tr_bq">
<span style="color: #6aa84f; font-size: large;"><i>"1- The first argument is an oversimplification and mixes two issues. The first is whether we can have miracles outside of the Church. The other is whether the Conciliar Church is completely separate of the Catholic Church or not.</i></span></blockquote>
<blockquote class="tr_bq">
<span style="color: #6aa84f; font-size: large;"><i>To the first question we have to answer with St. Thomas, yes. <u>Under certain conditions, there can be miracles "outside of the Church"</u>. On this matter, see the articles of Carlos Nougué. God does not confirm an error or a vice with a miracle, but He can confirm the truth or a virtue with a miracle, even so among the pagans. If some good is done among pagans, this good is done under the inspiration or by the action of God (cf. De Potentia, question VI, Article V, ad 5um). In the same article St. Thomas says it is possible that God performs a miracle to attest to the chastity of a pagan virgin. One can also recall the miracle of Balaam's mule, speaking clearly, as we read in the Holy Scriptures. Now, Balaam was a pagan magician. The mule spoke because God wanted to warn Balaam not to go ahead with this intention to curse the Jews (Num XXII)."</i></span></blockquote>
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<span style="font-size: large;">That we cannot have true miracles outside of Body and Soul of the Church <i><a href="http://www.estudostomistas.com.br/2015/12/como-e-possivel-milagre-fora-da-igreja.html">(as implied by Dom Thomas' own collaborator) </a></i> is obvious, and maybe that is why Dom Thomas himself uses "quotes" when he says: <i>"<u>Under certain conditions there can be miracles "outside the Church</u>"</i>(sic). Now, if there could really be miracles <i>fully</i> outside the One True Church, he wouldn't need to have used quotes on "<i>outside of the Church</i>" at all, would he? <br /><br /><a href="http://www.newadvent.org/summa/3178.htm">St. Thomas attests miracles can only confirm true doctrine and holiness</a>, therefore every miracle under the sun belongs, in reality, to the True Church one way or another. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">We could use the baptism of desire as an analogy; a person who attain salvation through this <i>extraordinary</i> mean might not have <i>seemed </i>to be Catholic, nonetheless he/she was one and was saved <i>by the Catholic Church</i> through her Sacrament of Baptism. Therefore, the same way there isn't salvation outside of the Catholic Church, there isn't true miracles outside of the Church (Body or Soul), after all, <u>who else on this world carries the TRUE DOCTRINE, which is the reason why miracles are bound to work for?</u> (St. Thomas)</span><br />
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<span style="font-size: large;">In a book entitled</span><span style="font-size: large;"> <a href="http://www.nossasenhoradasalegrias.com.br/2011/09/terceira-parte-breves-nocoes-de.html">"</a><a href="http://www.nossasenhoradasalegrias.com.br/2011/09/terceira-parte-breves-nocoes-de.html"><i>Santa Ecclesia - Historia da Única Igreja de Cristo</i>", (Major Catechism of St. Pius X)</a> </span><span style="font-size: large;">published by <i>Permanencia</i>, and reproduced by one of Dom Thomas's Chapel, we read in respect of the Church's Holiness:</span><br />
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<span style="font-size: large;"><i>139. HOLY. - The faithful who reads Ecclesiastical History with righteousness of heart will see the brightness of Church’s sanctity , not only in the essential of her invisible head, Jesus Christ, in the sanctity of the Sacraments, in her doctrine, her religious congregations, in very many of her members, but also in the abundance of heavenly gifts, of sacred charisms, of prophecies and <b><u>miracles that the Lord (refusing to give to other religions)</u></b> makes it shine forth in the face of the world the mark of holiness which <b><u>exclusively adorns His One Church</u></b>.</i></span></div>
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<span style="font-size: large;">One of Dom Thomas' own chapel has published this text as being part of the Major Catechism of Saint Pius X (!); hence, why the big fuss and <a href="http://associacaosantoatanasio.blogspot.com/2016/02/carta-aberta-aos-catolicos.html">red-lighting</a> of Fr. Cardozo's Masses all about? What is the agenda? Who is behind it? Why is it better, on his estimation, to have two missions in Sao Paulo going (even longer) without the sacraments, than having Fr. Cardozo to say Mass to them? Is it a mortal sin to disagree with Bishop Williamson? Is it a matter for excommunication? </span><br />
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<span style="font-size: large;">QUO VADIS, DOM THOMAS???</span><br />
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<span style="font-size: large;">It's going to be interesting to see how those extremely sensible to red-lighting the SSPX's Masses are going to react with this red-light applied to Fr. Cardozo... Are they going to be honest enough to admit this is plain insanity or are they going to justify it because, after all, the priest in question dared to disagree with Bishop Williamson?</span></div>
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<span style="font-size: large;"> Also, it is extremely disedifying to see Dom Thomas recommending articles of a lay person, who has many qualities, but that on this particular point has <i><u>obsessively</u></i> attacked Fr. Cardozo and some lay folk alike, calling them all sorts of names <i>(e.g Sectarian, Illuminated, Puritan, Saint of the latter days, Proud, Erzats, </i></span><span style="font-size: large;"><i>etc.)</i>. </span><span style="font-size: large;">How can Dom Thomas, who have been a rock of common sense for so long put up with articles so distasteful and confusing as these articles of Carlos Nogué? </span><br />
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<span style="font-size: large;">Anyhow, let's look at the 'argument' where St. Thomas is brought up. According to Dom Thomas, the Angelic Doctor says "<i>God can perform a miracle to attest to the chastity of a pagan virgin...</i>". <br /><br />This is true and in any way, shape or form contradicts what <a href="http://www.newadvent.org/summa/3178.htm">St. Thomas</a>, <a href="https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&cad=rja&uact=8&ved=0ahUKEwiExcqVvZ3LAhXEmh4KHVvOB_UQFggkMAE&url=http%3A%2F%2Fwww.nossasenhoradasalegrias.com.br%2F2011%2F09%2Fterceira-parte-breves-nocoes-de.html&usg=AFQjCNHlnIMlazkKtWJ8klL3mkq-BOAkiw&sig2=adOnjDM298JMVm9LNOC_vA">the major catechism of Pius X</a> and all those who criticize Bishop Williamson have been saying: Miracles confirm true doctrine and holiness, never a false doctrine which is obviously not a sign of Holiness.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Is Chastity a <u>Catholic virtue</u> or is it not? Yes it is.</span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">Was God leading people into believing Paganism was acceptable or good because of the <u>catholic virtue</u> this pagan virgin practiced so well? </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">No, this was an event in order to teach a few <b>unfaithful believers</b> a lesson about the truly Catholic virtue of Chastity; and <u>not a special reward which would mislead people into believing *her Paganism</u>. <b><u>Her virginity was not intrinsically connected with her belief or worship but with a truly Catholic Virtue: Chastity!</u> </b></span> <span style="font-size: large;">The same cannot be said of the Consecration and the place where the transubstantiation occurs: Holy Mass! They are intrinsically connected, the latter only occurs when the former is accomplished. You can't separate the two. </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">The same principle applies to Balaam's mule, this was an event brought up by God <b><u>to protect true believers</u></b> from a curse, <u>not to transform the Mule into an acceptable offering/worship to God</u>. </span><br />
<span style="font-size: large;"><br />- Does the N.O.M have <u>anything chaste</u> to teach us?<br /><br />- Does the N.O.M <u>protect true believers</u> or rather endanger them?</span></div>
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<span style="font-size: large;">Therefore, it is most definitely not fair to compare an individual or animal to a supposedly <u>universal Rite of worship</u>. Furthermore, if one denies that the so called 'eucharistic miracle' would at least "<i><u>lead many people into believing</u></i>" the Novus Ordo is acceptable, they might as well throw the towel in. It is interesting to note, though, not even Bishop Williamson denies this <u>immense possibility</u>: <a href="http://stdominic3order.blogspot.com/2016/01/eucharistic-miracle-at-novus-ordo-mass.html">See point# 2 here</a>.</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">Hence the question should be: Could God <i>irresistibly</i> lead many into believing something "protestantized" and "intrinsically evil" to be acceptable or good?</span><br />
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<blockquote class="tr_bq">
<span style="color: #6aa84f; font-size: large;"><i>"To the second question we must answer that the authorities of the conciliar church form a modernist sect, occupying key posts in the Church, which they keep captive. <u>We can not say with absolute certainty that the conciliar church is the Catholic Church, neither that it is not</u>."</i></span></blockquote>
<span style="font-size: large;"><br />This is unbelievable! If this were coming from Bishops Rifan or Fellay I would not be surprised, but from Dom Thomas Aquinas(!), really? So, according to him, <u>we can no longer say with absolute certainty that the cancer is not the body</u>? I mean, what's going on? How can Bishop Williamson spread his nonsense so extensively and effectively to the point of starting to crack this seemingly unmovable rock? </span><br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;">QUO VADIS, DOM THOMAS?<br /><br /> Catholic Church = Immaculate Bride of Christ<br /><br /> Conciliar church = Made up by evil men</span></div>
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<span style="font-size: x-large;"><u>Therefore we must say with absolute certainty that the evil and corruptible Conciliar Church cannot be the Incorruptible and the Spotless Bride of Jesus Christ, the holy Catholic Church! </u></span><br />
<span style="font-size: x-large;"><u><br /></u></span>
<span style="font-size: x-large;"><u>We must say the Cancer is not the Body! </u></span><br />
<span style="font-size: x-large;"><u><br /></u></span>
<span style="font-size: x-large;"><u>We must say the parasite is not the body either!</u></span></div>
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<span style="font-size: large;"><br /></span></div>
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<span style="font-size: large;">Difficulties may (and will) arise regarding the <i>individuals</i> or their <i>powers</i>, nevertheless that do not change the fact stated above. But since this is not an article about individuals or their powers (or lack of it thereof), we'll leave at that.</span>
<span style="background-color: #fcfcff; color: blue; font-family: "georgia" , "times new roman" , "times" , serif; font-size: large;"><br /></span>
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<blockquote class="tr_bq">
<span style="color: #6aa84f; font-size: large;"><i>"Because of the modernist teachings and the intention to destroy the doctrine of the Catholic Church, it is not [the Catholic Church], of course; </i><u style="font-style: italic;">but because of the fact that she has a power of jurisdiction which belongs to the Catholic Church</u><i><u>, it possesses something Catholic</u>. If the current Pope converts, it [the conciliar church] will exercise a Catholic power, that today it exercises in a modernist manner."</i></span></blockquote>
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<span style="font-size: large;"> The power of jurisdiction is debatable, but for the sake of the argument let's suppose that is, in fact, the case. Now, considering this was true, we could still not say <u>they have something Catholic</u>, after all, <u>power of jurisdiction belong to the Catholic Church</u>, as acknowledged by Dom Tomas himself at the paragraph above; so even if they temporarily have [an usurped] possession of power, <u>they should still most definitely not be praised, respected, recommended nor rewarded in any way whatsoever</u>. <br /><br />Or should a bank robber who has taken hostages and all the money of a bank be defended from "<i>Pharisees</i>" and/or promoted with a "<i>golden rule</i>" in any circumstance?</span></div>
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<span style="font-size: large;"><br /> Furthermore, do we say the greek-Orthodox church is Catholic because they posses the power of consecration/ordination? Do we say the Protestant church is Catholic because they posses the power of performing valid Baptisms?</span><br />
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<blockquote class="tr_bq">
<span style="color: #6aa84f; font-size: large;"><i>"This seems to me to be the position that Archbishop Lefebvre has always adopted."</i></span></blockquote>
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<span style="font-size: large;">Again and again Dom Thomas uses the tactic of talking about other issues <i>(jurisdiction, validity of the Newmass, etc.)</i> when the main and plain issue lies on the FACT that Bishop Williamson has told a lady who lives around "resistance grounds" and goes to a Traditional Mass on Sundays <u>she could go to a decent Novus Ordo Mass if her conscience allows her</u>, accordingly to him this is the "<i>golden rule</i>". On the other hand Archbishop Lefebvre stated: </span><br />
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<span style="font-size: large;"><i>“That is why I shall never celebrate the Holy Mass according to </i></span><br />
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<span style="font-size: large;"><i>this new rite, even if I am threatened with ecclesiastical sanctions; and I shall never advise anyone in a positive manner to take an active part in such a Mass." <a href="http://ablf3.com/threads/extract-of-a-conference-given-by-the-archbishop-lefebvre.118/">(Archbishop Lefebvre)</a></i></span></div>
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<span style="font-size: large;">Would anybody honestly say Bishop Williamson adopted Archbishop Lefebvre's teaching <u>regarding the attendance at the Newmass</u>?</span><br />
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<span style="font-size: large;">Dom Thomas KNOWS bishop Williamson has told an individual he was ashamed of the infamous conference and that he had asked this particular person to not talk about it anymore and remove the video of circulation... He KNOWS this!</span><br />
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<span style="font-size: large;">Wouldn't be easier to just apologize for the mistake, make amendments and move on?</span><br />
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<span style="color: #6aa84f;"><span style="font-size: large;"></span><i><span style="font-size: large;">"2- No one acts without an end. But to what end would God perform a miracle in the New Mass?</span><span style="font-size: large;">Bishop Faure has already answered this question.</span><span style="font-size: large;">If Our Lord is present in the consecrated host of a New Mass, and especially if this host has been desecrated, it is not unreasonable to think that God would perform a miracle to show us the gravity of this desecration. But, some will say, Bishop Williamson also cited an alleged miracle in Poland. The same argument must apply. Wherever there is the real presence, we can have a miracle without contradicting the truth.</span><span style="font-size: large;"><br /></span><span style="font-size: large;">But would it not be approving of the New Mass?</span><span style="font-size: large;">No, just as we have shown that the miracle did not condone paganism, but that through it the innocence of a pagan virgin was attested."</span></i></span></blockquote>
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<span style="font-size: large;">Bishop Faure's response is unsatisfactory at best. </span></div>
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<span style="font-size: large;">His '<i>argument</i>' is that it wouldn't be a surprise to have a miracle <i>(eucharistic miracle)</i> on the top of another miracle <i>(Transubstantiation)</i>.... </span><br />
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<span style="font-size: large;">Now, THAT is a oversimplification, to paraphrase Dom Thomas.</span></div>
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<span style="font-size: large;">In a proper sense, the Real Presence is not an "*<i>extraordinary</i>" event if f<i>orm, matter and intention</i> are present; this is a "<i>normal consequence</i>". </span><br />
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<span style="font-size: large;">On the other hand, we know that a miracle is</span><span style="font-size: large;"> <u style="font-weight: bold;">an extraordinary gift from God to confirm true doctrine and holiness</u></span><span style="font-size: large;">. And since a Consecration cannot be separated from the Mass in which it is enwrapped, it is only obvious if God were to perform a real miracle in a Novus Ordo Church, during a Novus Ordo Mass, with a Novus Ordo Priest, many "<b><u>would be led to believe</u>"</b> the Mass in which such a WONDER has happened may be <i>acceptable, good or even the most beautiful thing under the sun</i>, as it really is the case with the True Catholic Mass!</span></div>
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<span style="font-size: large;">Notice that such an "eucharistic miracle" <u>would not have to outright</u></span><span style="font-size: large;"><u> </u><i><u>approve of the Newmass</u></i> as Dom Thomas proposes. </span><span style="font-size: medium;"><span style="font-size: large;">What we are trying to call his attention to is the fact that </span><u style="font-weight: bold;"><span style="font-size: large;">even the great possibility of having many people being <i>irresistibly</i> led to approving the Newmass</span></u><span style="font-size: large;"><u> due to such a miracle would prove this event to be evil</u></span><span style="font-size: large;">, therefore it wouldn't be from God. </span></span><br />
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<span style="font-size: large;">How could this be even slighted accepted by many as a possibility is beyond comprehension.</span><br />
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<span style="font-size: large;"><span style="color: #6aa84f;"><i>"3- A miracle is a sign from God, and God can not condone a heresy. But this miracle, <u>if it was indeed a miracle</u>, is not a confirmation of the New Mass, but of the real presence. The Sacrament received in the conciliar church may be true, yet the accompanying doctrine may be false. So we have to make a distinction. The one does not negate the other. Confirmation of one, even by a miracle, does not confirm the other; just like the approval of the innocence of the virgin, does not approve of paganism."</i></span></span></blockquote>
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<span style="font-size: large;"><span style="color: #6aa84f;"><i><br /></i></span>If even Dom Thomas admits the miracle has not been proven, wouldn't we be correct in criticizing bishop Williamson at least for presenting it to the Catholic world as a "<i>stubborn fact</i>" in which "<i>Catholics must</i> <i>confirm their minds</i>" to it?<br /><br /> Or has the bishop --<a href="http://missaonsg.blogspot.com/2016/03/o-preco-da-discordia-sobre-recente.html">who claimed not having authority to lead the Resistance on numerous occasions</a>-- all of the sudden received a special jurisdiction to approve and promote miracles? <br /><br />Apparently <a href="http://nonpossumus-vcr.blogspot.com/2012/10/comentario-eleison-cclxxv-275.html">promoting <i>condemned</i> visionaries</a> hasn't been enough for him, eh?!<br /><br /> Once again, <u>this so called 'miracle' would not have to explicitly "approve of the Newmass"</u>, all we'd need to know to realize it could not have come from God is the fact that<u> it leads a great deal of people into believing</u> the Newmass is acceptable or good.</span><span style="font-size: large;"><span style="color: #3d85c6;"><br /></span></span>
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<span style="color: #6aa84f; font-size: large;"><i>"The arguments that have been presented don't seem conclusive to me. In any case, they can not <u>be used to discredit</u> Bishop Williamson,"</i></span></blockquote>
<span style="font-size: large;"><br />This isn't a political debate where one tries to "discredit" the other. We are dealing with Catholic principals, moral and standards. Whatsoever we criticize is based on that, not on anybody's persona. </span><br />
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<span style="font-size: large;">On the other hand, I would have to charitably urge Dom Thomas to take a deeper look at his own double standards:<br /><br />Dom Thomas allows people to go to SSPX Masses (<i>This article is not here to debate if this is right or wrong but only to state a fact</i>). </span><br />
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<span style="font-size: large;">Dom Thomas has blindly defended the Bishop who recommends a "semi-Traditional" lady who has and goes to a Traditional Mass on Sundays to attend at a decent Novus Ordo Mass during weekdays if her conscience allows her. </span><span style="font-size: large;">But he intransigently "</span><i><span style="font-size: large;">red-lighted</span></i><span style="font-size: large;">" the Masses of Fr. Cardozo because of the "</span><i><span style="font-size: large;">nefarious heresy</span>"</i><span style="font-size: large;"> of</span><span style="font-size: large;"> <a href="http://associacaosantoatanasio.blogspot.com/2016/02/carta-aberta-aos-catolicos.html">taking a picture of Bishop Williamson down from one of the Resistance chapels</a></span><span style="font-size: large;">...!!!</span><br />
<span style="font-size: large;"><br />Also, Dom Thomas was not long ago in Anapolis-GO trying to rescue some nuns from this convent where the priest is known to be a conservative/semi-traditional type, and the reason he has given for the nuns to abandon such a priest was that the priest (Fr. Fernando) "<i>believed the Conciliar Church to be the Catholic Church</i>"(sic). What a contradiction, eh?</span><br />
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<span style="font-size: large;">QUO VADIS DOM THOMAS?</span><br />
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<span style="color: #6aa84f; font-size: large;"><i>"who still is the bishop who opposed the suicidal policy of the accordistas,"</i></span></blockquote>
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<span style="font-size: large;">Did he really? If that is true, how can we explain the <u>celebration of the Motu Proprio</u> and the <u>thanksgiving for the "lifting of the excommunications</u>"? </span><br />
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<span style="font-size: large;">He <i>apparently</i> does not agree with the <i>terms</i> adopted by Bishop Fellay, but he certainly does not discard an accord with Modernist Rome: </span><br />
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<span style="font-size: large;"><i>"I</i></span><span style="font-size: large;"><i>f the Holy Father would authorize me to found a Society, I would be on the next plane to Rome."</i> </span><a href="https://youtu.be/Z3PLE8RTByY">(Bishop Williamson - Post Falls, Idaho, USA, June 1, 2014)</a><br />
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<span style="color: #6aa84f; font-size: large;"><i>"who consecrated Bishop Faure, ordained priests for the Resistance, confirmed many of the faithful; </i></span></blockquote>
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<span style="font-size: large;">All that glitters is not gold!</span><span style="background-color: white;"><span style="font-size: large;"><br /></span></span>
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<span style="color: #6aa84f; font-size: large;"><i>"who gives us all hope to continue the <u>good fight of Archbishop Lefebvre</u>, which is nothing else than the good fight of the Church, which is One, Holy, Catholic, Apostolic and Roman and, as St. Pius X said, persecuted."</i></span></blockquote>
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<span style="font-size: large;"> How can we honestly say we are continuing the good fight(?) of Archbishop Lefebvre while placing our hope in Bishop Williamson, who Dom Thomas Aquinas KNOWS to have:</span><br />
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<span style="font-size: large;">- <a href="https://en.wikipedia.org/wiki/Summorum_Pontificum#SSPX">Thanked Benedict XVI for the Motu Proprio with "<i>a</i></a></span><span style="font-size: large;"><a href="https://en.wikipedia.org/wiki/Summorum_Pontificum#SSPX"><i> deep gratitude for this great spiritual benefit</i>"</a> </span><br />
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<span style="font-size: large;">- <a href="http://www.montfort.org.br/comentando-o-decreto-de-levantamento-das-excomunhoes-dos-bispos-da-fsspx/">Accepted with filial devotion the "<i>lifting of the excommunications"</i></a></span><br />
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<span style="font-size: large;"><i>- </i></span><span style="font-size: large;"><a href="http://nonpossumus-vcr.blogspot.com/2016/01/que-pensar-de-maria-valtorta.html">Apologized to Benedict XVI and the Jews</a></span><br />
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<span style="font-size: large;">- <a href="http://www.novusordowatch.org/wire/bp-williamson-novus-ordo.htm">Recommended people going to a decent New Mass</a></span><br />
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<span style="font-size: large;">- <a href="https://catholic4lifeblog.wordpress.com/2015/11/22/eleison-comments-number-cdxxxvi-436/">Promoted "eucharistics miracles" in the New Mass</a></span><br />
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<span style="font-size: large;">- <a href="http://www.cathinfo.com/catholic.php?a=topic&t=38428&min=30">Performed the Sacrament of Confirmation at the heretical Chapel of the Feeneyites</a></span><br />
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<span style="font-size: large;">- </span> <span style="font-size: large;"><a href="http://truerestoration.blogspot.com/2009/02/interview-with-bishop-williamson.html?m=1">Invited a Rabbi to lecture to his seminarians</a></span><br />
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<span style="font-size: large;">- <a href="http://mauricepinay.blogspot.com/2014/04/bp-williamson-and-midrash-of-man-god.html">Promoted the blasphemous Maria Valtorta, a visionary condemned by the Catholic Church (not the Conciliar!)</a></span><br />
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<span style="font-size: large;">- <a href="http://www.leofec.com/bishop-williamson/159.html">Promoted various other Novus Ordo apparitions</a> (i.e <a href="https://www.blogger.com/"><span id="goog_1316625232"></span>Grabandal<span id="goog_1316625233"></span></a>, <a href="http://aveclimmaculee.blogspot.com/2014/03/mgr-williamson-et-akita-diverses.html">Akita</a>, etc); </span><br />
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<span style="font-size: large;">- Promoted his own visionary: Dawn Marie, "Le Petite Plume"</span><br />
<span style="font-size: large;">Eleison Comments (<a href="http://stmarcelinitiative.com/inside-story-i/">379</a>, <a href="http://stmarcelinitiative.com/inside-story-ii/">380</a>, <a href="http://stmarcelinitiative.com/inside-story-iii-3/">381</a>, <a href="http://stmarcelinitiative.com/inside-story-iv/">382</a>, <a href="http://stmarcelinitiative.com/inside-story-v/">383</a>)</span><br />
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<span style="font-size: large;">- </span><span style="font-size: large;"><a href="http://epiphaniusblog.com/2016/02/03/denuncia-contra-a-reintegracao-do-pe-abraham-por-dom-williamson/">Who lives with homosexual / pedophile priest and promotes him to the point of sending him to missions at family houses and even participating in retreats with him</a></span><br />
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<span style="font-size: large;">- <a href="http://www.virgo-maria.org/articles/2008/VM-2008-09-07-C-00-Williamson_Urrutigoity-n2_EN.pdf">Protected and ordained seminarians accused and expelled (by SSPX Seminary in Argentina) for homosexual misconduct</a></span><br />
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<span style="font-size: large;">- <a href="https://radiocristiandad.wordpress.com/2013/08/26/father-cerianis-response-to-bishop-williamson/">Who has been undisputedly rebuked by Fr. Ceriani</a></span><br />
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<span style="font-size: large;">- <a href="http://stdominic3order.blogspot.com/2016/03/dom-thomas-aquinas-vs-bishop-williamson.html">Or even by Dom Thomas himself</a></span><br />
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<span style="font-size: large;">Is that the man we are counting to continue the "<i>good fight</i>" of Archbishop Marcel Lefebvre??? If that is the case I can't help but ask:</span><br />
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<span style="font-size: large;">QUO VADIS, DOM THOMAS??? </span><br />
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<span style="font-size: large;">It is really sad to witness Dom Thomas changing his discourse so drastically in such short period of time; let's look how he used to talk in 2012:</span><br />
<span style="font-size: large;"><i><br />"It is either John Paul II who has the truth on his side, or Archbishop Lefebvre. It is not possible to exalt John Paul II and withdraw --if they really withdrew-- the excommunication of Archbishop Lefebvre. Both cannot be right at the same time. This is pure modernism. <u>As for the Mass, it is the same thing. If both are allowed, the result is the contradiction. It is a principle of dissolution. It is a principle of corruption of the Catholic faith</u><b>.</b>"</i></span><span style="font-size: large;"><b style="font-style: italic;"><br /></b><br /><i>"We read in the Old Testament Abraham expelled the slave Hagar and his son Ishmael, in order that Isaac would not stay with the son of the slave, as St. Paul says: "He who was born according to the flesh persecuted him who was born after the Spirit", and St. Paul adds, "so also it is now" (Gal. V, 29). Abraham did this, reluctantly, in consideration of Sarah’s request, and God agreed with Sara, because </i><span style="font-style: italic;"><u>the one who is free should not be equated to the slave. Hagar is the new Mass. She has no rights. She must be suppressed</u></span><b style="font-style: italic;">."</b><i> <a href="http://stdominic3order.blogspot.com/2012/04/two-streams-by-dom-thomas-aquinas-osb.html">(Dom thomas Aquinas - Two Currents, 2012)</a></i></span><br />
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<span style="font-size: large;">Now, it would be fitting to ask:</span>
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<span style="font-size: large;">If "<i>the Newmass is the slave Hagar</i>", why treat her as something legitimate who would still "<i>build the faith</i>"???</span></div>
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<span style="font-size: large;">If the Newmass "<i>has no rights", </i>how could it have privileges ("<i>Eucharistic miracles</i>")<i>???</i></span></div>
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<span style="font-size: large;">If the Newmass "<i>must be suppressed</i>", how could Dom Thomas not criticize Bishop Williamson for recommending it publicly to someone who lives around a resistance territory and has affirmed going to Traditional Masses on Sunday???</span></div>
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<span style="font-size: large;">If it is a "<i>contradiction</i>" and a "<i>principle of corruption</i>" allowing the two masses, how can Dom Thomas defend Bishop Williamson, the bishop who not only <i>allows</i> but <i>recommends</i> the Newmass, even in public???</span><br />
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<span style="font-size: large;">One last thing. Upon being asked in a recent interview of March 6th, 2016, to send a message to Tradition/Resistance, Dom Thomas has said:</span><br />
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<span style="font-size: large;"><i>"A message? Study the works of Archbishop Lefebvre and learn from his examples. Archbishop Lefebvre and Fr. Le Floch is the Magisterium: It is the love of the Magisterium of the Church. Only this way we'll win over Liberalism and Modernism. <u>Furthermore, read and seek to understand the great anti-liberal authors, above all, the ones who better understood the errs of the modern world, such as Bishop de Castro Mayer, Bishop Williamson and also bishop Tissier</u>, who expose the strange theology of Benedict XVI with precision (...)"</i></span><br />
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<span style="font-size: large;">How can Dom Thomas have the audacity of recommending the "<i>anti-liberal</i>" Bishop Williamson when the Resistance around the globe finds itself in terrible turmoil <i>because</i> of him and his latent liberalism?</span><br />
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<span style="font-size: large;">Can't Dom Thomas realize how cynical and hypocritical recommending this destructive bishop sounds, specially at the present moment? </span><br />
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<span style="font-size: large;">Also, how can Dom Thomas recommend Bishop Williamson and Bishop Tissier at the same time, in the same sentence? One</span><span style="font-size: large;"> has </span><span style="font-size: large;">promoted the "<i><a href="http://translate.googleusercontent.com/translate_c?depth=2&hl=en&nv=1&prev=/search%3Fq%3Dbishop%2Bwilliamson%2Brose%2Bcroix&rurl=translate.google.com&sl=fr&u=http://www.virgo-maria.org/articles_HTML/2007/007_2007/VM-2007-07-16/VM-2007-07-16-A-00-Mgr_Williamson_coeur_Bavarois.htm&usg=ALkJrhjQTZCAtLFvkE1T3SEneJtlhW6zFQ">Bavarian heart</a>" and the "<a href="http://stdominic3order.blogspot.com/2016/03/dom-thomas-aquinas-vs-bishop-williamson.html">good will</a>" of Benedict XVI</i>"</span><span style="font-size: large;">, the other has <a href="https://bibliaytradicion.wordpress.com/tradicion/faith-imperiled-by-reason-benedict-xvis-hermeneutics/">completely exposed the deadly hermeneutical of continuity of Benedict XVI</a>???</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">Would the ambiguity, cynicism, blindness and confusion of Bishop Williamson have contaminated Dom Thomas?</span><br />
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<span style="font-size: large; text-align: start;">May God and His Most Holy Mother help us!</span></div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-7499024804766849812016-03-02T03:12:00.000-03:002016-11-03T21:48:29.907-03:00Dom Thomas Aquinas vs. Bishop Williamson<span style="font-size: large;">By attempting to spread his "<i>speculations</i>" among Dom Thomas Aquina's flock back in 2013 or 2014(?), Bishop Williamson had forced Dom Thomas to interrupt and publicly rebuke him in order to protect the faithful who were presented with the bishop's dangerous ideas.</span><br />
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Transcription in English available at the end.<br />
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<span style="font-size: large;">That was back when Dom Thomas was still seeing things clearly. </span><br />
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<span style="font-size: large;">With all due respect, it is a mystery to have Dom Thomas perceiving this speculation of "<i>Benedict having a good will"</i><i> </i>as a danger deserving of <u>a public interruption and reproach</u>, WHILE, at the same time, overlooking (and defending!) the more recent and dangerous statements of Bishop Williamson: </span><br />
<span style="font-size: large;"><br /><i>- "Archbishop Lefebvre would publicly say 'stay away' from<br />the New Mass”; (…) "but I am going to stick my neck out in a long way (…)”</i></span><br />
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<i><span style="font-size: large;">- "</span><span style="font-size: large;">I do not say that every person should stay away from every single Novus Ordo Mass"... </span></i><br />
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<i><span style="font-size: large;">- "The New Mass can be attended with the effect of building your Faith"... </span></i><br />
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<span style="font-size: large;"><i>- "You make your own judgements..."</i></span></div>
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<i><span style="font-size: large;">- "If the NOM had in all those years made them lose the faith, how would they have come to Catholic Tradition? "</span></i></div>
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<span style="font-size: large;"><i>- "Do whatever you need to nourish your faith...”</i></span><br />
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<span style="font-size: large;">- </span><i><span style="font-size: large;">"There have been eucharistic miracles with the Novus Ordo Mass. They are still occurring..."</span></i></div>
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<span style="font-size: large;">Since some are prone to believe Bishop Williamson just spews silly words and then "repents" of them, let us look at some recent events to debunk this myth. </span><br />
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<span style="font-size: large;">If Bishop Williamson had repented of his words he should have made <i>amendments</i> instead of asking Dom Thomas to remove the video from his 'official' youtube channel... Unfortunately his wish was swiftly granted. Would that be the beginning of Dom Thomas' fall?</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">In any event, we would like to mention this is not the first time Bishop Williamson is believed to have repented of doing/saying something without apologizing or amending; let us present some other similar episodes:</span><br />
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<span style="font-size: x-large;">1. </span><span style="font-size: large;">Bishop Williamson has said "<i>he was not proud of having his signature"</i> on those grateful words directed towards Benedict XVI upon the releasing of his Motu Proprio, </span><span style="font-size: large;">YET he has not done any amendments which would lead us to believe his repentance was true. As a matter of fact, we have a concrete reason to believe he is not repented at all; otherwise<u> he would not have said</u> --together with his own personal visionary-- <a href="http://operation-survival.blogspot.com/2015/09/response-to-bishop-fellay-it-is-not.html"><u>the first "Rosary Crusade" were a success</u>. </a></span><br />
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<span style="font-size: medium;">*The first "rosary crusade" was a request to free the Traditional Mass, they estimate the endeavor as a success and they credit (blamed, really) Our Lady, along with Benedict XVI as the one who has granted us the Motu Proprio(!).</span><br />
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<span style="font-size: medium;"><span style="font-size: x-large;">2.</span><span style="font-size: large;"> <a href="http://www.cathinfo.com/catholic.php?a=topic&t=38428&min=30">Bishop Williamson has administered Confirmations in the heretical Chapel of the Feeneyites</a> (<i>allegedly without knowing they were Feeneies</i>); upon being informed of this fact he said he was ashamed of it, but no reparation or apology were issued. Someone should let Bishop Williamson know shame is not synonym of repentance. True repentance requires reparation and willingness of not committing it ever again. Shame, by itself, is a sign of pride, as if one were ashamed for being caught, not necessarily for their mistake.</span></span><br />
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<span style="font-size: x-large;">3. </span><span style="font-size: large;">Dom Thomas was informed Bishop Williamson was ashamed of the </span><a href="https://www.youtube.com/watch?v=Ma9_10iVBik" style="font-size: x-large;">infamous conference</a><span style="font-size: large;">. But instead of apologizing and repairing the mess to some extent, he chose to ask this person to remove the video of circulation and to stop talking about it. Dom Thomas KNOWS about this fact!</span><br />
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<span style="font-size: large;">Basically, all this mess could have been avoided with a simple acknowlegdement and an apology, but Bishop Williamson is no man of apologies... <a href="http://mauricepinay.blogspot.com/2009/02/on-bishop-williamsons-second-apology.html">Well, unless if the ones affected were Benedict XVI and the Jews, that is</a>. </span><br />
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<span style="font-size: large;">Anyhow, here we have a reproduction posted on another youtube channel of the episode where Bishop Williamson <i>"charitably speculates" </i>about Benedict XVI's "<i>good will</i>", which prompted a just and necessary rebuke from Dom Thomas.</span><br />
<span style="font-size: large;"><br /></span><span style="font-size: large;">It is also hard not to notice at the end the very disturbing mockery the Bishop produces in such a serious matter... It reminds me of the "Bloopers" video produced by Fr. Rostand, and that is obviously very unfortunate. People, specially at that time, were suffering immensely, some were losing their faith, others were compromising, some have had break downs, others were hating each other's guts, etc., and that's how Bishop Williamson and Father Rostand were treating the matter... Very telling!</span><br />
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<span style="color: lime; font-size: large;">English transcription of the video:</span><br />
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<span style="font-size: large;"><b><u>Bishop Williamson</u></b>: "(...) The heroism is difficult. The heroism is tiresome. And, perhaps, among Traditionalists there is this tiresomeness. They are tired of resisting. I don't know... I don't know. The temptation exists nonetheless. And there hasn't been a clearly resistance regarding this temptation in the past few years. Therefore, how will this all end? I think there's a danger of an agreement before the end of this year. I'm not saying that will be one. I'm not saying that will be one. But I do say there is a danger there will be one. I</span><span style="line-height: normal;"><span style="font-size: large;">n other words: the Pope wants to make sure, before dying, the religion of his childhood is compatible, that it does not contradict the religion it has been promoted from his seminary.</span></span><span style="font-size: large;"> He wants the assurance they are reconcilable. That they do not contradict each other, so he can die with a clean conscience.</span><br />
<span style="font-size: large;">I think this might be how pope is reasoning: he's looking to have a clean conscience before dying. And if the SSPX reaches an agreement with the council, the Pope will personally have some peace of mind. </span><span style="font-size: large;">It is just my speculation. It is not relevant. But it is possible this is the reason why the Pope wants a deal quickly."</span><br />
<span style="font-size: large;"><br /><b><u>Dom Thomas</u></b>: But the Pope is smart...<br /><br /><b><u>Bishop Williamson</u></b>: Yes...<br /><br /><b><u>Dom Thomas</u></b>: He knows that if the SSPX comes to them they (SSPX) will accept the Council</span><br />
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<span style="font-size: large;"><b><u>Bishop Williamson</u></b>: Yes!<br /><b><u><br />Dom Thomas</u></b>: And they (SSPX) will cease to be the Tradition...<br /><br /><b><u>Bishop Williamson</u></b>: Yes!<br /><br /><b><u>Dom Thomas</u></b>: So, It's confusing. There won't be Tradition anymore...<br /><br /><b><u>Bishop Williamson</u></b>: Yes! Yes! Sure. The good will of the Pope towards Tradition could be a calculation...<br /><br /><b><u>Dom Thomas</u></b>: I do not know if would be a calculation. But he's smart enough to know Bishop Fellay will change...<br /><br /><b><u>Bishop Williamson</u></b>: Yes...<br /><br /><b><u>Dom Thomas</u></b>: That the Society (SSPX) will change...<br /><br /><b><u>Bishop Williamson</u></b>: Yes...<br /><br /><b><u>Dom Thomas</u></b>: It is not a contradiction with the religion of his childhood. It is not a reunion with the religion of his childhood, It is an adapted religion. <br /><br /><b style="text-decoration: underline;">Bishop Williamson</b>: Who knows? It is my speculation.<br /><br />It is true that the Pope may have a nobler motivation, to break down the resistance of Tradition, that is. It is perhaps a little more cynical to think that way, but for the modernists this is normal for sure.<br /><br />Normally, the modernists want to absolutely dissolve the resistance of Tradition. And this may be the main motivation of the Pope. Yes, it can be. God knows. We don't know.<br /><br />I was speculating in a charitable manner towards the Pope, saying he wants...<br /><br />For I am gentle... I am emotional... I'm loving... I'm not hard... I'm not terrible as people say... Ah Ah Ah.<br /><br />No one understands me... Nobody loves me... Ahhhhh...<br /><br />I don't give a [cucumber] damn!</span><br />
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-21171755467385347402016-02-17T18:00:00.002-03:002016-02-17T22:36:55.342-03:00Attendance at the New Mass? (Dominicans of Avrillé)<span style="font-size: large;"><br /><b>Is it permitted to take part in the New Mass?</b><br /><br /><br />Even if the New Mass is valid, it displeases God in so far as it is ecumenical and protestant. Besides that, it represents a danger for the faith in the Holy Sacrifice of the Mass. It must therefore be rejected. Whoever understands the problem of the New Mass must no longer assist at it, because he puts voluntarily his faith in danger, and, at the same time, encourages others to do the same in appearing to give his assent to the reforms.</span><div>
<span style="font-size: large;"><b><br /> How can a valid Mass displease God?</b><br /><br /><br />Even a sacrilegious Mass celebrated by an apostate priest to mock Christ can be valid. It is however evident that it offends God, and it would not be permitted to take part in it. In the same way, the Mass of a Greek Schismatic (valid and celebrated according a venerable rite) displeases God insofar as it is celebrated in opposition to Rome and to the unique Church of Christ.</span></div>
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<span style="font-size: large;"><br /><b> Can one attend the New Mass however when it is celebrated in a worthy and pious manner by a Catholic priest with a faith that is absolutely certain?</b><br /><br /><br />It is not the celebrant who is called into question, but the rite that he is using. It is unfortunately a fact that the new rite has given very many Catholics a false notion of the Mass, which is closer to that of the protestant last supper than that of the Holy Sacrifice. The new Mass is one of the principal sources of the current crises of the faith. It is therefore imperative that we distance ourselves from it.</span></div>
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<span style="font-size: large;"><br /><b> Can one assist at the new Mass in certain circumstances?</b><br /><br /><br />We must apply to the new Mass the same rules we use for the attendance at a non-Catholic ceremony. One can be present for family or professional reasons, but one behaves passively, and especially does not receive Holy Communion.</span><div>
<span style="font-size: large;"><br /><b> What can one do when it is not possible to assist every Sunday a traditional Mass?</b><br /><br /><br />Whoever does not have the possibility to assist at a traditional Mass is excused from the Sunday obligation. The precept of the Sunday obligation only obliges in the case of a true Catholic Mass. One must however, in this case strive to assist at a traditional Mass at least regular intervals. What’s more, even if one is thus dispensed from assistance at Mass (which is a commandment of the Church), one is not thus so for the commandment of God (“Thou shalt sanctify the Day of the Lord”). One must replace, by one manner or another this Mass which one cannot have, with for example the reading of the text in one’s missal, and uniting the intention, during the time of the Mass to a Mass celebrated elsewhere, and in practicing a spiritual communion.</span></div>
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(Directly translated from “<i>Catéchisme catholique de la crise dans l’Église</i>” [“Catholic Catechism of the crisis in the Church” by Fr Matthias Gaudron SSPX; French translation, subdivisions and revisions made by the Dominican Fathers of Avrillé.]</div>
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http://www.dominicansavrille.us/attendance-at-the-new-mass/</div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-28577160153285779432016-02-17T17:56:00.000-03:002016-02-17T22:38:12.347-03:00Defending the Indefensible by Fr. Fernando Altamira<span style="font-size: large;">Recently, Bishop Williamson said that one could attend the new Mass. He was replying to a lady in a “Questions and Answers” session, after a public conference. When we gave news of this, it provoked a defence of Bishop Williamson’s words by the priest who runs the website Non Possumus.<br /><br />To do this is to defend the indefensible. Once such a thing happens, and the more so when what has been said is very serious, one has a duty to warn people, regardless of who might have said it. The priest in question is doing with Bishop Williamson what he would not accept doing with Bishop Fellay (and this is a risk which concerns us all).<br /><br />With Bishop Fellay, warn about all the bad things he says. With Bishop Williamson, make excuses for him and give a false interpretation of what he really meant to say, despite the literal meaning of his words. Thus one falls into the trap of the supporters of Bishop Fellay: he is always the object of misinterpretation.<br /><br />Let us return to Bishop Williamson. The news of this which we gave did not include everything which he affirmed publicly. We strongly urge all those who understand English to watch this video, in which one finds all the incriminating words. But let us look briefly at the short text which we put out:<br /><br />“Bishop Williamson and the New Mass<br /><br />This piece of film represents the words of Bishop Williamson saying that one can assist at the New Mass. This seems to us to be something very serious on his part. One can watch this video at the following link:<a href="http:// https://www.youtube.com/watch?v=vzI4WKwDlPk"> https://www.youtube.com/watch?v=vzI4WKwDlPk</a>. We do not approve the somewhat mocking tone of the video (from about half-way through, more or less), but the content is quite correct. Bishop Williamson’s words last for 12 minutes and the video is in total 30 minutes long. <br />–At Minute 0.55: “There’s the principles and then there’s the practice” -At Minute 6.46: “There have been Eucharistic miracles with the Novus Ordo Mass.” –At Minute 8.56: “There are cases when even the Novus Ordo Mass can be attended with an effect of building one’s faith instead of losing it.” –At Minute 9.53: “Be very careful, be very careful with the Novus, stay away from the Novus Ordo, but exceptionally, if you’re watching and praying, even there you may find the grace of God. If you do, make use of it in order to sanctify your soul.” <br />-At Minute 10.37: “Therefore I would not say every single person must stay away from every single Novus Ordo Mass”.<br /><br />It is sad to say, and I do not say it maliciously (I know I am not lying), this shows the sad state of the spirit of this priest, the things which he is ready to do: defending Bishop Williamson blow for blow. I insist: before, he would not have tolerated this kind of attitude from Bishop Fellay, whereas now...<br /><br />In the defence which he makes, this priest forgets the heart of the problem and seems to use (we suppose that he does so unconsciously) a sophism to defend the indefensible. If my memory serves, this sophism is called “ignorantio elenchi” (which means answering a question with something which is beside the point).<br /><br />Let us say things clearly:<br /><br />The New Mass is bad (I hope that this priest will not change his view of that). That being the case, there is a universally valid moral principle of capital importance: nobody (not even a priest or a bishop) can positively advise someone to do something bad. But that is exactly what Bishop Williamson did several times over with this lady: he advised her to assist at the New Mass.<br /><br />This principle is absolutely certain. And if this priest wrote that knowingly and not in ignorance (which should have been the case, since he is a priest and it relates to his duty of state), he must assume responsibility for his words. And if he is writing out of ignorance, well that’s not very glorious either.<br /><br />If it is really necessary, when a priest speaks with one of the faithful who is of good will (a simple soul) who goes to the New Mass, he could keep quiet, out of prudence, if that faithful is still not ready to hear the whole truth. But keeping quiet is one thing, positively advising him to go to the New Mass, as Bishop Williamson did, is something else.<br /><br />The priest who tries to defend Bishop Williamson even goes so far as to use as an argument the fact that Bishop Williamson was replying to a woman who was sobbing. Well, firstly one does not hear any sobbing in the video. Secondly, even if there were, what kind of an argument is that? Otherwise, we would be reduced to the absurdity of having to declare the following moral principle: “To someone asking if they are allowed to do an evil act (e.g. assisting at the New Mass, abortion, etc.) one may answer in the affirmative, on condition that the person is sobbing.” Comment would be superfluous.<br /><br />What is more, Bishop Williamson returns insistently to the question of the validity of the New Mass (they “can” be valid). But hold on: first of all we don’t know and we are justified in saying with as much likelihood (if not more so!), that Novus Ordo Masses can be invalid. Secondly, to even suppose that Novus Ordo Masses are valid, all or some of them, that’s not where the problem is at. It is well known: even in such a case it is still not permissible to assist at a Novus Ordo Mass since, whether or not it is valid, this rite is bad in se and is displeasing to God. Thirdly, the Masses of the heretical Russian Orthodox are certainly valid and yet it is obvious that we’re not allowed to assist at them. So: what should we say concerning the New Mass? <br /><br />At the end you can read the quotes from Bishop Williamson.<br /><br />I think that we priests who reacted against what Bishop Fellay is doing are wrong to hide the problems which also exist on our side. [Editor’s note – the same surely goes for “we laymen who reacted…”] And there are so many that the only positive attitude one can have is neither to hide them nor to seek to excuse them but to confront them calmly, proving our realism, and trying to remedy them. That is the only constructive thing we can do. Otherwise God will not bless us, nor will He bless what we are doing, and it will all end badly.<br /><br />And so I cordially greet this priest at Non Possumus, without any hypocrisy, in the hope that this writing will help contribute to improving the current situation. May the Most Holy Virgin Mary come to our aid.<br /><br />Fr. Fernando Altamira<br />28th July, 2015<br /><br />-Minutes 10:45 and 22:05: “If they can trust their own judgment that this…attending this mass [the New Mass] will do more good than harm spiritually… but it does harm in itself, there´s no doubt about that. It´s a rite designed to undermine Catholics´ faith… […]”. <br /><br />And at that point, the authors of the video add: “Remember: The new mass is poison! But if poison is good for you, then go ahead”.<br /><br />-Minute 11:27: “But exceptionally… The wise thing would be probably to say in private this to that person, but here I am saying it in public, that may be foolish.” <br /><br />Note – no one has the right to advise someone to do something wrong (such as assisting at the New Mass) either in public or in private. That’s an absurdity, it’s evil and it’s an error (cf. main text)<br /><br />-Minute 6:36: “I don´t know if any of you know, again, I´m going to get hanged! But that´s in the contract…”<br /><br />-Minute 8:56: “There are cases when even the Novus Ordo Mass can be attended with an effect of building one´s faith instead of losing it. That´s heresy, almost heresy within Tradition.”<br /><br />-Minute 1:10: “Therefore, the Archbishop (Lefebvre) would say, in public he would say stay away, keep away from the New Mass.”<br /><br />Note – these words about Archbishop Lefebvre (“in public he would say…”) seem to be insinuating that in private he would say something different: such an insinuation is disgraceful!<br /><br /><a href="http://www.therecusant.com/altamira-contra-williamson">http://www.therecusant.com/altamira-contra-williamson</a></span>MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-64720438164195538952016-02-16T15:17:00.002-03:002016-02-16T15:21:40.139-03:00Ninguém faz verdadeiros milagres contra a fé, já que Deus não é testemunha de falsidades<div style="font-family: Georgia, serif; text-align: justify;">
<span style="color: white; font-family: "calibri"; font-size: large;">Julgo muito interessante o texto a seguir a fim de esclarecer sobre os falsos milagres. É o comentário de ninguém menos que Santo Tomás de Aquino sobre a Segunda Epístola de São Paulo aos Tessalonicenses, mais especificamente sobre o Anticristo. </span><a href="http://doctorisangelici.blogspot.com.br/2012/03/comentario-de-santo-tomas-de-aquino.html" style="font-family: Calibri; text-decoration: none;" target="_blank">O texto completo pode ser lido no blog <em>Doctoris Angelici</em></a><span style="color: white; font-family: "calibri"; font-size: large;">. Abaixo, transcrevo a parte que mais interessa no momento para que não nos deixemos enganar pelos falsos milagres da “igreja” conciliar: </span></div>
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;">E [o Anticristo] enganará desta maneira<strong>: </strong>primeiro valendo-se do poder secular; segundo, <strong>da força dos milagres</strong>. Quanto ao primeiro diz: <em>“com toda sorte de milagres”</em>, a saber, do mundo. <em>“Se fará dono dos tesouros de ouro e de prata e de todas as preciosidades de Egito”</em> (Dan. 11,43). Ou com virtude fingida. Quanto ao segundo diz: “de sinais”. Os sinais são uma espécie de “milagretes”.* Os prodígios, entretanto são grandes, que demonstram que uma pessoa é um ser prodigioso, como quem diz à distância: distante, em dígitos: do dedo (Ap 13). E diz: <em>“falsos prodígios”</em>. Chama-se falso um milagre, ou porque lhe falta a verdadeira razão do fato, ou a verdadeira razão do milagre, ou o devido fim do milagre. O primeiro é o que fazem os ilusionistas, melhor dito, o que se faz por arte de magia e bruxaria, quando o diabo se encarrega de dar <em>“gato por lebre”</em> para que pareça outra coisa do que é; como fez Simão Mago com um carneiro que mandou degolar, que logo se deixou ver vivo; ou com um homem, que todos criam degolado e, por haver-lhe visto logo vivo, creram-lhe ressuscitado. E isto fazem os homens fazendo fantasmas na imaginação para enganar. </span></span></div>
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;">A segunda espécie de milagres, impropriamente chamados assim, são os que despertam grande admiração, por ver-se o efeito, sem conhecer-se sua causa. Assim pois <em>“os milagres”</em>, que tem não simplesmente sua causa oculta, senão para algum oculta, dizem-se não simplesmente milagres, senão maravilhas. Mas os que tem simplesmente sua causa oculta são propriamente milagres, cujo autor é o mesmo glorioso Deus, porque estão acima de toda a ordem da natureza criada. Mas algumas vezes se fazem algumas maravilhas, cujas causas estão ocultas, mas não fora da ordem da natureza; e isto com mais razão o fazem os demônios, que conhecem as virtudes da natureza e tem determinada eficácia para especiais efeitos; e estas fará o Anticristo, mas não as que tem verdadeira razão de milagre, porque não tem poder naquilo que está sobre a natureza. </span></span></div>
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;">Dizem-se milagres em terceiro lugar <span style="text-decoration: underline;"><strong>os que estão ordenados a servir de testemunho à verdade da fé</strong></span>, <span style="text-decoration: underline;"><strong>ou a subtrair os fiéis a Deus</strong></span>, como se diz em São Marcos. <strong>Mas se algum tivesse a graça de fazer milagres, <span style="text-decoration: underline;">e não se valesse deles para este fim</span>, os milagres seriam verdadeiros quanto à razão do fato e à razão do milagre; <span style="text-decoration: underline;">mas seriam falsos quanto ao devido fim e à intenção divina</span></strong><span style="text-decoration: underline;">. </span></span></span></div>
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;">Mas isto não sucederá com o Anticristo, <span style="text-decoration: underline;"><strong>porque ninguém faz verdadeiros milagres contra a fé, já que Deus não é testemunha de falsidades. Donde um que ensine uma falsa doutrina não pode fazer milagres, embora um homem de má vida bem o poderia.</strong></span></span></span></div>
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;">Logo sinala aos que se deixaram enganar, ao dizer: <em>“àqueles que se perderam”</em>, isto é, aos destinados à perdição. <em>“Nenhum deles tem perecido senão o filho da perdição”</em>. E isto precisamente porque <em>“minhas ovelhas ouvem minha voz”</em> (Jo 10).</span></span></div>
<br /><br /><span style="color: white; font-size: large;">As palavras são tão claras, e com o peso da autoridade do Doutor Angélico, que não temos mais nada a acrescentar.</span><div style="font-family: Georgia, serif; text-align: justify;">
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<span style="font-family: "calibri";"><span style="color: white; font-size: large;"> Fonte: </span></span>https://intribulationepatientes.wordpress.com/2016/01/26/ninguem-faz-verdadeiros-milagres-contra-a-fe-ja-que-deus-nao-e-testemunha-de-falsidades/#more-1920<span style="font-family: "calibri";"><span style="color: white; font-size: large;"> </span></span></div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-26934968243018244402016-01-28T16:16:00.000-03:002016-02-18T12:18:39.550-03:00 " CerebrumVacantism "<div style="line-height: normal;">
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">The confusion seems to never end and Bishop Williamson sure seems to enjoy it way too much.</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">In his new series, yes, a new series of torture(!) known as Eleison Comments #445, His Excellency is adding more and more confusion to Catholic tradition/resistance.</span><br />
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<span style="font-size: large;">Bishop Williamson at his new Eleison Comments 445:</span></div>
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<i><span style="color: orange; font-family: "georgia" , "times new roman" , serif;">"And if the NOM had in all those years made them lose the faith, how would they have come to Catholic Tradition? "</span></i><br /><br />Surreal! The Novus Ordo people who have come to the Faith </span><span style="font-size: large;">(Catholicism-Tradition) have done so <u>despite</u> their false beliefs, not <u>because</u> of them. Bishop Williamson unfortunately implies this is because of the "good left in the Newreligion".</span><br />
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<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;"><br /><i><span style="color: orange;">"Depending on how a celebrant uses the options in the NOM, not all the elements that can nourish faith are necessarily eliminated from it, </span></i></span><i><span style="color: orange; font-family: "georgia" , "times new roman" , serif;">especially if the Consecration is valid, a possibility which nobody who knows his sacramental theology can deny. "</span></i></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">The elements that might nourish the faith (e.g Rosary, Novena, Grace, Good Will, etc.) are NOT derived from the cancer (Conciliar Church) but from the healthy body (Catholic Church) through her channel of graces!!! </span></div>
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<span style="font-size: large;">Should we credit the Greek Orthodox church if one of them decides to convert to Catholicism? Should we credit the Protestant church if one of them decides to convert to Catholicism?</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">God can grant the necessary grace for conversion to a Novus Ordo, Schismatic, Protestant, Buddhist, Atheist... But that does not mean their "elements" were the ones "nourishing" their good will, quite the contrary. The Novus Ordo converts find Catholicism/Tradition through their genuine catholic devotion to the Blessed Virgin Mary and her Rosary; so to credit the "elements" of the Novus Ordo instead of the Holy and Merciful Mother of God bear an insult, to say the least. Other converts receive their grace of conversion due to their good will not the mistakes of their heretical/schismatical/pagan beliefs.</span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: medium;"><span style="font-family: "helvetica"; font-size: 14px;"> </span><span style="font-family: "helvetica"; font-size: large;">His Excellency has gone as far as inventing a new word to describe his thesis: "Ecclesiavacantism"(?!). </span><span style="font-size: large;">According to him, those who affirm the Novus Ordo has absolutely nothing Catholic left "in" it, should be called "ecclesiavacantists": </span></span><br />
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<i><span style="color: orange;">"However, given the weakness of human nature and so the risk of encouraging Catholics to go with the new and easy religion by the least word said in favour of its central rite of worship, why say a word in favour of any feature of the Newchurch? For at least two reasons. Secondly, to ward off potentially pharisaical scorn of any believers outside of the Traditional movement, and firstly to ward off what is coming to be called “ecclesiavacantism,”(?!?!) namely the idea that the Newchurch has nothing Catholic left in it whatsoever."</span></i></span><br />
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<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif;">Why the disproportioned concern to </span><i style="font-family: Georgia, 'Times New Roman', serif;">"ward off potentially pharisaical scorn of any believers outside of the Traditional movement"</i><span style="font-family: "georgia" , "times new roman" , serif;">?? Is it not Tradition just a name we were forced to 'add' because of the Conciliarists but that in reality it is nothing less than Catholicism itself? And if that is so, is it pharisaical to say outside Tradition (Catholicism) there are no believers and no salvation?? Now, am I denying that some people or groups may go overboard towards some Novus Ordo individuals? Far from it, but as Cicero says: <i>"Abusus non tollit usum"</i>, "<i>The abuse does not eliminate the usage</i>" . We should still univocally use the condemnations of their beliefs despite some abuses from the pharisaical ones, whoever they might be.</span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">Or should we stop condemning Protestantism because some go as far as saying they couldn't even have a valid Baptism? Should we stop condemning Paganism because some go as far as saying they don't have a soul, etc.? Again, <i>"abusus non tollit usum"</i>.</span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">The "Newchurch" has absolutely nothing Catholic “in” it, despite what Bishop Williamson implies; whatever is Catholic (individuals, devotions, teachings, sacraments...) belong to the Catholic Church! Not the "Newchurch”! A parasite or a cancer (e.g., Conciliar church, Newchurch) cannot be credited for being somewhat good because they are attached [infiltrated] to something good (Catholic Church), <u><b>they are strange bodies, not part of it</b></u>. To say otherwise would be to succumb to Vatican II ecclesiology.</span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">So, instead of inventing insipid words such as “Ecclesiavacantism”, we should be more worried with something plaguing Tradition which could be called: “CerebrumVacantism”.</span><br />
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-86833980852641593042016-01-12T04:00:00.000-03:002016-02-23T12:59:29.815-03:00Eucharistic Miracle at the Novus Ordo Mass? <div style="line-height: normal;">
<span style="font-family: "helvetica"; font-size: large;">It is beyond belief that Traditional Catholics around the globe find themselves arguing on a subject one could never have imagined in a million years: </span><span style="font-family: "helvetica"; font-size: large;">"Miracles at the Novus Ordo mass." (God help us!)</span><br />
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<span style="font-family: "helvetica"; font-size: large;">But since this unfortunate and sad event has become a public reality and <u>caused way too many strives</u>, I think it is worthwhile trying to bring some plain common sense to the table, including the one [partially] used by Bishop Williamson when he warns about people thinking the Novus Ordo is good just because this lady is attending it. But first things first.</span><br />
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<span style="font-size: large;"><span style="font-family: "helvetica";">Let's pay close attention to some statements Bishop Williamson has given at this video conference... Starting with</span><span style="font-family: "helvetica";">: </span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">"<i>Archbishop Lefebvre</i><i> would publicly say 'stay away' from</i></span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"><i> <i>the New Mass”; (…) "but I am going to stick my neck out in a long way (…)” </i></i></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif;"><i><span style="font-size: large;"> </span>Bishop Williamson</i></span><br />
<a href="https://www.youtube.com/watch?v=Ma9_10iVBik" style="font-family: Helvetica; font-size: 12px;">https://www.youtube.com/watch?v=Ma9_10iVBik</a><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">So, here we notice His Excellency will consciously oppose Archbishop Lefebvre.</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">Followed by “<i>I would say that <u>under certain circumstances</u>, like those you </i>[the lady who inquired] <i>mentioned</i>, <i><u>exceptionally</u></i>, <i><u>if you are not going to scandalize(…)</u></i>”. The <i>“golden rule”</i> is: “<i><u>Do whatever you need to nourish your faith</u>, and if to nourish your faith(…) you need to attend a decent Society Mass, [or] <u>just like she [the lady who inquired] spoke about a decent Novus Ordo mass</u>(…) it’s case by case, it’s my opinion</i>”. </span><br />
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<span style="font-size: large;"><i style="font-family: Helvetica;">“If you are not to</i><span style="font-family: "helvetica";"><i> scandalize anybody </i>[by going to the new mass]<i>, because they </i>[the people] <i>see you’re catholic, you stick to the true faith; <u>and then they see you at the new mass, the conclusion that many will draw is that the new Mass is 'ok'' because you're going to [the new mass]</u>, you gotta be careful with that."</i></span></span></div>
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<span style="font-size: large;"><span style="font-family: "helvetica";"><i>"There are cases where even the Novus Ordo mass can be attended with the affect of building one's faith instead of losing it, that's almost heresy in tradition...but that's what I think."</i></span></span><br />
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<span style="font-family: "helvetica";">(20:26 to 20:45)</span></div>
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<span style="font-size: large;">Now, allow me to draw two points:</span></div>
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<span style="font-family: "helvetica"; font-size: large;">1) It is tragic enough to have Bishop Williamson giving his approval for this lady to attend a "<i>decent Novus Ordo mass</i>" if she thinks she can "<i>nourish her faith in it </i>"; particularly but not limited to, <u>because she lives around a Resistance territory and has stated she goes to a traditional Mass on Sundays</u>. I make this point just to prevent those naysayers who are desperately trying to portray a very "<i>hard situation</i>" where <i>"an old and pious lady in tears could have been isolated on this remote location where all she had was this old Novus Ordo priest coming around every ten years, etc...</i>", or by implying she could be</span><span style="font-family: "helvetica"; font-size: large;"> in </span><span style="font-family: "helvetica"; font-size: large;"><a href="http://nonpossumus-vcr.blogspot.mx/2015/07/sobre-una-palabras-recientes-de-mons.html?m=1" style="font-family: Helvetica;">"<i>invincible ignorance</i>"</a> as some websites have tried to do</span><span style="font-family: "helvetica"; font-size: large;">.</span><span style="font-family: "helvetica"; font-size: large;"> Well, that is most definitely not the case since she has mentioned she goes to traditional Mass on Sundays, so it is not really worth dwelling on this illusionary conjecture. But even if this was case, the bishop knows he should have done it privately, not </span><span style="font-family: "helvetica"; font-size: large;">publicly, as he also acknowledged in the video conference: </span><br />
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<span style="font-family: "helvetica"; font-size: large;"><i>"The wise thing would probably be to say it in private to this or that person but here I am saying in public, that may be foolish." </i></span><i style="font-family: Helvetica;">Bishop Williamson </i><span style="font-family: "helvetica";">(minute 22:52)</span><br />
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<span style="font-size: large;"><span style="font-family: "helvetica";">2) Now, to add insult to injury: </span><u style="font-family: Helvetica;">If a poor lady, a "nobody", has to be careful <i>not</i> to scandalize people by her attendance at the Novus Ordo mass</u><span style="font-family: "helvetica";">, how in the world could God </span><i style="font-family: Helvetica;">not </i><span style="font-family: "helvetica";">scandalize every human being on this planet by His own attendance in flash(!) (<i>Eucharistic Miracle</i>) at this very same New Mass?!?!?!?! Again, </span><u style="font-family: Helvetica;">if people are going to think the new mass is good because this poor lady is attending it</u><span style="font-family: "helvetica";">, how PERFECT and BEAUTIFUL wouldn't they think the New Mass is if God Himself is attending it in a extraordinary, wonderful, miraculous manner?!?!?!</span></span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">The other thing the naysayers have desperately tried to do was to justify this nonsense by shifting the problem to one regarding valid consecrations within the Novus Ordo, </span><u style="font-family: Georgia, 'Times New Roman', serif;"><span style="font-size: large;">this has absolutely nothing to do with it</span></u><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">. A valid consecration may occur in the Novus Ordo mass, or for that matter even at orthodox schismatic masses, but the reason is just because it might happen they fulfill the requirements laid down by the Church: </span><u style="font-family: Georgia, 'Times New Roman', serif;"><span style="font-size: large;">Proper Form, Matter and Intention to do what the Church does! </span></u><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">That doesn't mean God, who is Order Himself, would put his stamp of approval upon a disordered (not God centered) and intrinsically evil rite of mass; a bastard mass.</span></div>
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<span style="font-family: "helvetica"; font-size: large;"> </span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">St. Thomas Aquinas and the Church, pardon my pleonasm, have said God may use “<i>wicked men</i> to perform miracles" </span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">[Summa II, II, q.178, art.2],</span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"> <u>but </u><u style="font-style: italic; font-weight: bold;">NEVER to confirm their false doctrine</u> (ibid).</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">Now, how can a tremendous miracle, such as the “Eucharist Miracle”, be performed at the Novus Ordo Parish, with a Novus Ordo Priest, during a Novus Ordo Mass, and not be perceived as a "</span><i style="font-family: Georgia, 'Times New Roman', serif;"><span style="font-size: large;">confirmation of their false doctrine</span></i><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">"??? It is mind boggling. </span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">[Read first paragraph of point #2 again]</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"><span style="line-height: normal;">God can only take good from evil if such evil ends it up as a foolish mean [or converted], not when the foolish is [not converted] and perceived at the end as "approved, promoted, confirmed, gifted, special, extraordinary..", otherwise God would be encouraging souls of embracing errors which would most definitely harm them.</span><span style="line-height: normal;"> If the Parish, after the alleged “miracle”, would have started to be persecuted by the Diocesan Bishop for rejecting Communion in the hand, the new mass, new sacraments, Vatican II, etc., we could <i>at least</i> be sympathetic to it until the Catholic Church (not the Conciliar) were to give her permission / approval to believe in it. </span><span style="line-height: normal;">God cannot contradict Himself and work in a disorderly manner, my dear readers! "C'est impossible", would say the Archbishop. But since the Church and her legitimate authorities have been taken by the modernists, we are stuck! Simple as that! </span></span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">However, let’s not despair since miracles of this nature are not necessarily for our salvation. Keep the true Faith, the miracles of Our Lord and the legitimate miracles of Our lady and the true Saints.</span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"><span style="line-height: normal;"><br /></span><span style="line-height: normal;">If some traditionalists are willing to argue, however, whether or not the New Mass </span><span style="line-height: normal;">teaches a false doctrine, or if a Eucharistic Miracle wouldn't necessary imply at least a great danger to be perceived by many as an approval... Then their mind are like a cart off the railroad</span><span style="line-height: normal;">, there is not much one can do other than pray, to paraphrase Bishop Williamson.</span></span><br />
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<span style="font-size: large;"><span style="font-family: "georgia" , "times new roman" , serif; line-height: normal;">Also, whoever has mentioned "Caiphas prophesing" as if this would prove God may also use the Novus Ordo Mass (<i>as portrayed by Bishop Williamson</i>), has to be very disingenuous for bringing that up. It is true Caiphas prophesied but "he confirmed a TRUE DOCTRINE": The doctrine of the death of Our Lord. This is in perfect harmony with what St. Thomas said it is a possibility; "<u>a wicked high priest</u>" (<i>Not a pagan, a heretic or schismatic mind you</i>) <u>who God has forced him to "confirm a true doctrine"!</u> The "<i>happy death</i>!" </span><span style="font-family: "georgia" , "times new roman" , serif; line-height: normal;">He most definitely didn't look special nor has he made an impression for such a miracle of prophecy, instead he looked like a fool who was forced to announce the salvation of mankind. I heard people bringing it up the "argument" of the cloak of St. Juan of Guadalupe as well... Excuse me?! What does that have to do with "eucharistic miracle" of the Novus Ordo Church in Buenos Aires??? The cloak of St. Juan of Guadalupe was (is) a Catholic Miracle performed way before the modernists have taken our buildings, and having it as hostage at the modernist's hands, it will not validate the Novus Ordo. The same would apply to any other CATHOLIC miracle in which the modernists have their hands on. Or are we supposed to think St. Januarius, and his liquified blood, is very pleased with Francis?! Or are we bound to believe such specific event is legit?!?! Oh please!</span></span></div>
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">I'll give the readers another fittingly analogy: God can use a prostitute (wicked) to bring about a true doctrine (<i>e.g doctrine of Hell, conversion by Charity..</i>), but God most definitely could NOT have used an </span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">illicit and immoral mean (brothel) to even remotely be perceived as approved by God.</span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">Does that mean God could not work miracle in brothels then? Well, if the poor women would have given a testimony of the true doctrine (conversion, etc..), if the doors of the business had been closed, if their neon lights had ceased to blink at night, etc.; again, we could at least be sympathetic to such a "miracle", although we could still not publish as such, since <u>this is strictly the job of the Catholic Church and her legitimate authorities, not of any bishop running on a supplied jurisdiction</u>.</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">My emphasis on the necessity of the approval of the Church from her lawful authorities seems to be necessary because people are completely disregarding it. And just to show how strict and serious this "business" is, here's a perfect example: In 1904, 50th anniversary of the Immaculate Conception, Pope Saint Pius X, of blessed and glorious memory, received in Rome around </span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">200 hundred doctors from St. Luke Society. Pius X was initially thinking about invoking some cures which have taken place in Lourdes but he "<i><u>hesitated and aborted the idea of declaring some of these miracles from Lourdes</u> (!)</i>". The reason why was because although "<i>the team of doctors had already given their recognition</i>, </span><i style="font-family: Georgia, 'Times New Roman', serif;"><span style="font-size: large;"><u>they had not been canonically approved</u></span></i><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">".</span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"> He also stated to Dr. Boissarie in a private audience that "<i>The word miracle should not be imprudently uttered because we live in times which more than ever may evoke a suggestion...</i>"</span><br />
<span style="font-family: "georgia" , "times new roman" , serif;">(O milagre de Lourdes, Yves Chiron - O local do Milagre pg. 109)</span><br />
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<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">"A saintly Pope waiting for the 'proper canonical approval' of the Church from which he is the head...". Maybe we should learn a finger or two of his humility and prudence.</span><br />
<span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"><br /></span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;"><br /></span><span style="font-family: "georgia" , "times new roman" , serif; font-size: large;">I rest my case.</span><br />
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<tr><td class="tr-caption" style="text-align: center;"><span style="background-color: white; font-family: "helvetica" , "arial" , sans-serif; font-size: 11px; font-weight: bold; text-align: left;"><span style="color: blue;">According to Catholic theology, not only God, but also Satan, can bring about unexplainable phenomena. The Vatican’s theologians therefore scrutinise all testimonies to eliminate the possibility that Satan has been involved in the mysterious circumstances. Only then can the Church regard a healing as a miracle. (Artist: Michael Pacher, ‘Saint Augustine and the Devil, painted between 1471 and 1475)</span></span></td></tr>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-90833245641134821662016-01-08T19:39:00.000-03:002016-01-08T19:39:36.458-03:00Private Revelation - St. John of the Cross<span style="font-size: large;">Here are some excerpts of chapter XI:</span><br />
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<span style="font-size: large;"> 2. "And it must be known that, although all these things may happen to the bodily senses in the way of God, <u>"we must never” rely upon them or accept them, but must always fly from them, without trying to ascertain whether they be good or evil</u>;(...)" </span><br />
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<span style="font-size: large;"> 3. "<u>So he that esteems such things errs greatly and exposes himself to great peril of being deceived; in any case he will have within himself a complete impediment to the attainment of spirituality</u>. For, as we have said, between spiritual things and all these bodily things there exists no kind of proportion whatever. And thus it may “always" be supposed that such things as these are more likely to be of the devil than of God; (…)" </span><br />
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<span style="font-size: large;"> 4. “(…) <u>they very easily become the means whereby error and presumption and vanity grow in the soul</u>; since, as they are so palpable and material, they stir the senses greatly, and it appears to the judgment of the soul that they are of greater importance because they are more readily felt. Thus the soul goes after them, <u>abandoning faith</u> and thinking that the light which it receives from them is the guide and means to its desired goal, which is union with God. <u>But the more attention it pays to such things, the farther it strays from the true way and means, which are faith</u>." </span><br />
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<span style="font-size: large;"> 5. "And, besides all this, when the soul sees that such extraordinary things happen to it, it is often visited, insidiously and secretly by a certain complacency, so that it <u>thinks itself to be of some importance in the eyes of God; which is contrary to humility</u>. The devil, too, knows how to insinuate into the soul a secret satisfaction with itself, which at times becomes very evident; wherefore he frequently represents these objects to the senses, setting before the eyes figures of saints and most beauteous lights; and before the ears words very much dissembled; and representing also sweetest perfumes, delicious tastes (281) and things delectable to the touch; to the end that, by producing desires for such things, he may "lead the soul into much evil". <u>These representations and feelings, therefore, “must always be rejected”; for, even though some of them be of God, He is not offended by their rejection, nor is the effect and fruit which He desires to produce in the soul by means of them any the less surely received because the soul rejects them and desires them not.</u>" </span><br />
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<span style="font-size: large;"> 7. The soul, then, must never presume to desire to receive them, even though, as I say, they be of God; for, if it desire to receive them, there follow six inconveniences. </span><br />
<span style="font-size: large;"> 1. The first is that faith grows gradually less (…) </span><br />
<span style="font-size: large;"> 2. Secondly, if they be not rejected, they are a hindrance to the spirit (…) </span><br />
<span style="font-size: large;"> 3. Thirdly, the soul becomes attached to these things and advances not to true resignation and detachment of spirit. </span><br />
<span style="font-size: large;">4. Fourthly, it begins to lose the effect of them and the inward spirituality which they cause it (…) </span><br />
<span style="font-size: large;"> 5. Fifthly, the soul begins to lose the favours of God, because it accepts them as though they belonged to it and profits not by them as it should. </span><br />
<span style="font-size: large;"> 6. Sixthly, a readiness to accept them opens the door to the devil that he may deceive the soul by other things like to them (…) </span><br />
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<span style="font-size: large;"> 8. <u>It is always well, then, that the soul should reject these things, and close its eyes to them, whencesoever they come</u>. <u>For, unless it does so, it will prepare the way for those things that come from the devil, and will give him such influence that, not only will his visions come in place of God’s, but his visions will begin to increase, and those of God to cease, in such manner that the devil will have all the power and God will have none</u>. So it has happened to many incautious and ignorant souls, who rely on these things to such an extent that <u>many of them have found it hard to return to God in purity of faith; and many have been unable to return, so securely has the devil rooted himself in them; for which reason it is well to resist and reject them all</u>. For, <u>by the rejection of evil visions, the errors of the devil are avoided, and by the rejection of good visions no hindrance is offered to faith and the spirit harvests the fruit of them</u>. </span><br />
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<span style="font-size: large;"> 12. It is clear, then, that these sensual apprehensions and visions cannot be a means to union, since they bear no proportion to God; and this was one of the reasons why Christ desired that the Magdalene and Saint Thomas should not touch Him. And so <u>the devil rejoices greatly when a soul desires to receive revelations, and when he sees it inclined to them, for he has then a great occasion and opportunity to insinuate errors and, in so far as he is able, to derogate from faith</u>; for, as I have said, he renders the soul that desires them very gross, and at times even leads it into many temptations and unseemly ways.</span><br />
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<span style="font-size: large;"> <b>Consequently</b>:
(22) <u>All this shows clearly the error of imprudent directors who, impelled by curiosity, are concerned with souls favored by visions and revelations</u>.(23) <u>This curiosity is a deformation of the spirit which casts the soul into illusion and trouble, and turns it away from humility through vain complacency in extraordinary ways</u>.
The Ascent,
22. Ibid., Bk. III, chaps. 9, 12 / Bk II, chap. 22</span><br />
<span style="font-size: large;"> </span>St. John of the Cross and excepts from The Ascent of Mount Carmel<br />
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<span style="font-size: large;">And to top it off, just in case one feels inclined to believe something of this nature or someone with these powers, remember:</span><br />
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<span style="font-size: large;"> <b><i>Private revelations may not be published without the approbation of ecclesiastical authority. </i></b></span><br />
6. Cf. the <u>decree of Urban VIII, March 13, 1625</u>, which was <u>confirmed by Clement IX, May 23, 1668</u>.MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-941009967868200052016-01-08T19:04:00.001-03:002016-01-08T19:21:44.081-03:00Divine Revelations and Visions - Three Ages of the Interior Life, Garrigou-Lagrance<div align="left" style="font-family: Verdana, Arial, Helvetica, sans-serif;">
<span style="font-size: large;"><b>Divine Revelations and Visions</b> </span>(Part VI, Chap. 54)</div>
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Divine revelations manifest supernaturally a hidden truth by means of a vision, a word, or only a prophetic instinct; they presuppose the gift of prophecy. They are called public if they have been made by the prophets, Christ, or the apostles, and are proposed to all by the Church, which preserves them in Scripture and tradition. They are called private when they are directed only to the particular benefit of certain persons. Private revelations, no matter what their importance, do not belong to the deposit of Catholic faith. However, some may draw attention to a certain form of worship of a nature to interest all the faithful, for example, the devotion to the Sacred Heart. After examining the reasons which motivate this worship, the Church may promote it and establish it without judging infallibly about the divine origin of the private revelation which gave rise to this movement of prayer. These private revelations will remain the object of pious belief, as will the supernatural origin of exceptional favors which occasionally accompany them, such as the stigmata of a particular servant of God.(1)</div>
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<span style="font-size: large;"><b><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="bk1" style="color: #006699;"></a>WHAT SHOULD BE THOUGHT OF PRIVATE REVELATIONS</b></span></div>
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Those who receive divine revelations, recognized as such, should<br />
most certainly, after prudent and authoritative judgment, incline<br />
respectfully before this supernatural manifestation.(2) St. Margaret Mary followed this rule in regard to devotion to the Sacred Heart; so also did St. Bernadette in respect to the revelations she received at Lourdes, after favorable examination by diocesan authority.</div>
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According to certain theologians, a person who receives a private divine revelation with the certitude of its divine origin, like St. Joan of Arc, should believe in it with divine theological faith, for, in their opinion, the revelation contains the formal motive of infused faith, the authority of God revealing.(3)</div>
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According to other theologians, and their opinion seems more exact, anyone who receives a certain private revelation should adhere to it immediately, not through divine faith but by prophetic light. This supernatural certitude may last or, on the contrary, give way to a moral certitude when the prophetic illumination disappears; but this illumination may return in order to restore the first certitude. (4)</div>
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When the Church approves private revelations made to the saints, she simply declares that they contain nothing contrary to Scripture and to Catholic teaching and that they may be proposed as probable to the pious belief of the faithful.(5) Private revelations may not be published without the approbation of ecclesiastical authority.(6)</div>
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Even in revelations approved as probable by the Church, some<br />
error may slip in; for the saints themselves may attribute to the Holy Ghost what proceeds from themselves, or may falsely interpret the meaning of a divine revelation, or interpret it in too materialistic a manner, as, for example, the disciples interpreted Christ's remark about St. John to mean that the latter would not die.(7)</div>
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The explanation of this possibility of error lies in the fact that there are many degrees in prophetic light, from the simple, supernatural instinct to perfect revelation. When there is only prophetic instinct, the meaning of things revealed and even the divine origin of the revelation may remain unknown.(8) Thus it was that Caiphas prophesied, without being aware of it, when he said, "that it was expedient that one man should die for the people." (9)</div>
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One of the signs of the divine origin of a revelation is the humility and simplicity with which the favored soul receives it and, without excessive attachment to it, communicates it briefly to its spiritual director, whom it obeys perfectly as the minister of Jesus Christ.(10)The gift of prophecy may, it is true, be found in those who do not possess these qualities, but such an exception is rare.</div>
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Before regulating its conduct, at least indirectly, by a private<br />
revelation, a soul that is truly enlightened by God will always consult its director or some other learned and discreet person who will examine the matter from the point of view of faith, theology, and supernatural prudence. St. Teresa insists particularly on this point(11) This is especially necessary since the soul may easily go astray in the interpretation of revelations, either because it considers them too literally and according to habits tainted with egoism, or because they are sometimes conditional.(12) A learned, prudent, and virtuous confessor, however, has graces of state which make him avoid error, especially when he prays humbly, fervently, and assiduously for these graces. He himself then receives the inspirations of the gift of counsel that he may see clearly and judge rightly.</div>
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What should be thought of the desire for revelations? St. John of the Cross, who often invites interior souls to desire humbly, but confidently and ardently, the infused contemplation of the mysteries of faith and the divine union resulting therefrom, strongly reproves the desire for revelations. On this point he is in complete accord with St. Vincent Ferrer,(13) and shows that the soul desiring revelations is vain; that by this curiosity it gives the devil the opportunity to lead it astray; (14) that this inclination takes away the purity of faith, (15) produces a hindrance for the spirit,(16) denotes a lack of humility,(17) and exposes it to many errors.(18) To ask for revelations shows also a lack of respect toward Christ, because the fullness of revelation has been given in the Gospel.(19) God sometimes grants these extraordinary favors to weak souls,(20) or again to strong souls that have an exceptional mission to accomplish in the midst of great difficulties; but to desire them is at least a venial sin, even when the soul has a good end in view.(21) They are of value only because of the humility and love of God which they awaken in the soul. (22) All this shows clearly the error of imprudent directors who, impelled by curiosity, are concerned with souls favored by visions and revelations.(23) This curiosity is a deformation of the spirit which casts the soul into illusion and trouble, and turns it away from humility through vain complacency in extraordinary ways.</div>
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Finally, St. John of the Cross insists strongly on the fact that the desire for revelations turns the soul away from infused contemplation. He says: "The soul imagines that something great has taken place, that God Himself has spoken, when in reality there is very little, or nothing, or less than nothing. In truth, of what use is that which is void of humility, charity, mortification, holy simplicity, silence, etc.? This is why I affirm that these illusions offer a great obstacle to divine union, for if the soul makes much of them, this fact alone drives it very far from the abyss of faith. . . . The Holy Ghost enlightens the recollected intellect according to the measure of its recollection. The most perfect recollection is that which takes place in faith. . . . Infused charity is in proportion to the purity of the soul in a perfect faith: the more intense such charity is, the more the Holy Ghost enlightens the soul and communicates His gifts to it." (24) No words could more strongly condemn the desire for revelations and make the soul long for that perfect spirit of faith, which is found in infused contemplation and which leads to almost continual intimate union with God.</div>
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As we have pointed out several times, it is, therefore, a serious error, rather frequently committed, to confound the desire for revelations with a desire for infused contemplation. Not only is the former blameworthy, but it also turns the soul away from infused contemplation, which is highly desirable. St. John of the Cross thus gives us the loftiest commentary on St. Thomas' words: "Sanctifying grace is much nobler than gratia gratis data." (25) In other words, sanctifying grace (with charity and the seven gifts connected with it) is far superior to the charisms, and even to prophecy, the highest of all. This statement puts clearly before us the whole scope of St. Paul's teaching on the eminence of charity.(26)</div>
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However, at this point in our study we must distinguish two kinds of private revelations: (I) revelations properly so called reveal secrets about God or His works; (2) revelations improperly so called give a greater understanding of supernatural truths already known by faith.(27)</div>
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1) Revelations manifesting secrets to us are much more subject to illusion. Without doubt God sometimes reveals to the living the time that remains to them on this earth, the trials that they will undergo, what will happen to a nation, to a certain person. But the devil can easily counterfeit these things and, to gain credence for his lies, he begins by nourishing the spirit with likely things or even with partial truths.(28) St. John of the Cross says: "It is almost impossible to escape his wiles if the soul does not immediately get rid of them, because the spirit of evil knows well how to assume the appearance of truth and give this appearance credit." (29) "In order to be perfect there is, therefore, no reason to desire these extraordinary supernatural things. . . . The soul must prudently guard itself against all these communications if it wishes, in purity and without illusions, to reach divine union by the night of faith." (30) No words could make a clearer distinction between these extraordinary supernatural things and infused contemplation, and more effectively show that infused contemplation is normal in the perfect.</div>
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2) Revelations improperly so called, which give us a greater understanding of revealed truths, are associated with infused contemplation, especially if they concern God Himself and do not stop at particular things, but profoundly penetrate His wisdom, infinite goodness, or omnipotence. In <i>The Ascent of Mount Carmel</i> St. John of the Cross says on this subject: "This profound loving knowledge is, moreover, accessible only to a soul in union with God. Such knowledge is this union itself, for it has its origin precisely in a certain contact of the soul with the Divinity. Consequently it is God Himself who is felt and tasted, though He is not perceived manifestly in full light, as He is in glory; but the touch is so strong and so profound, by reason of the knowledge and attraction, that it penetrates the substance of the soul. It is impossible for the devil to interfere in this and to deceive by imitation, for nothing is comparable to it, or approaches it in enjoyment and delights. These touches savor of the divine essence and of eternal life, and the devil cannot counterfeit such lofty things. . . . In regard to the other perceptions, we said that the soul should abstract itself from them, but this duty ceases in the case of this lofty loving knowledge, since it is the manifestation of that union to which we are trying to conduct the soul. All that we have taught previously on the subject of despoliation and of complete detachment was directed toward this union; and the divine favors which result from it are the fruit of humility, of the desire to suffer for the love of God, with resignation and disinterestedness as to all reward." (31)<br />
<span style="font-size: large;"><br /><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="bk2" style="color: #006699;"></a><b>SUPERNATURAL VISIONS</b></span></div>
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Divine revelations sometimes take the form of visions and at other<br />
times of words. Supernatural visions are either sensible, imaginary,<br />
or intellectual.</div>
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Sensible or corporal visions of our Savior, the Blessed Virgin, or the saints, are sometimes granted to beginners to detach them from worldly things. If the vision is common to a great number of persons, it is a sign that the apparition is exterior, without any certainty thereby that it is of divine origin.(32) If it is individual, the dispositions of the witness who declares that he has had it must be attentively examined and great prudence must be exercised.</div>
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The director will be able to recognize whether these apparitions are graces of God, by their conformity to the teaching of the Church and by the fruits which they leave in the soul. The soul itself should be very faithful in reaping the fruits of sanctity which God proposes by granting it these favors. Those who are favored with apparitions of our Lord, the Blessed Virgin, and the saints should render to the persons represented the honors due them, even though the apparition should be the result of an illusion of the imagination or of the devil, for as St. Teresa says: "Although a painter may be a wicked man, honor should none the less be paid to a portrait of Christ done by him." (33) These apparitions must never be desired or asked of God.</div>
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Imaginary visions are produced in the imagination by God or by the angels when a person is either awake or asleep. According to the Gospel, St. Joseph was on several occasions supernaturally instructed in a dream. Although the divine origin of a dream may be difficult to discern, ordinarily when the soul seeks God sincerely, He makes Himself felt either by a feeling of profound peace, or by events that confirm the vision; thus in a dream a sinner may be warned of the urgent necessity of conversion.</div>
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Imaginary visions are subject to the illusions of the imagination and of the devil.(34) We have three signs, however, by which to discern whether they are of divine origin: (I) when they cannot be produced or dismissed at will, but come suddenly and last but a short time; (2) when they leave the soul in great peace; (3) when they produce fruits of virtue, a great humility and perseverance in good.(35)</div>
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A divine imaginary vision, granted while a person is awake, is almost always accompanied by at least partial ecstasy (for example, the momentary loss of sight) so that the soul may distinguish the interior apparition from external impressions; (36) there is ecstasy also because a soul enraptured and united to God loses contact with external things.(37) No perfect imaginary vision occurs without an intellectual vision, which makes the soul see and penetrate its meaning: (38) for example, the former may concern the sacred humanity of Christ; the second, His divinity.(39)</div>
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Imaginary visions should not be desired or asked of God any more than sensible visions; they are in no way necessary to holiness.(40) The perfect spirit of faith and infused contemplation are of superior order and prepare the soul more immediately for divine union.(41)</div>
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An intellectual vision is the certain manifestation of an object to the intellect without any actual dependence on sensible images. It is brought about either by acquired ideas supernaturally coordinated or modified, or by infused ideas, which are sometimes of angelic order.(42) It requires, besides, an infused light, that of the gift of wisdom or of prophecy. It may refer to God, spirits, or material things, like the purely spiritual knowledge of the angels. The intellectual vision is at times obscure and indistinct, that is, it manifests with certitude the presence of the object without any detail as to its intimate nature. Thus St. Teresa often felt our Lord Jesus Christ near her for several days.(43) At other times the intellectual vision is clear and distinct; it is then more rapid and is a sort of intuition of divine truths or of created things in God.(44) It cannot be translated into human language.(45)</div>
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Intellectual visions, especially those caused by infused ideas, are free from the illusions of the imagination and of the devil; but at times what is only an over-excitement of the imagination or a suggestion of the devil (46) may be taken for an intellectual vision. The divine origin of these favors may be recognized from the effects they produce: deep peace, holy joy, profound humility, unshakable attachment to virtue.(47)</div>
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St. John of the Cross says: "By the very fact that this knowledge is communicated suddenly, independently of the will, it is useless for the soul to desire it . . . ; it ought simply to allow God to act when and how He wills. . . . These favors are not given to a soul which is attached to any good; they are the effect of a special love which God bears toward the soul which strives for Him in detachment and disinterested love." (48)</div>
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The loftiest intellectual visions, since they are inferior to the beatific vision, cannot attain the divine essence <i>sicuti est</i>, but only "by a certain manner of representation" due to infused ideas, as St. Teresa says.(49) In the opinion of a number of authors, (50) the intellectual visions that often accompany the transforming union are the equivalent of a special revelation that gives the soul the certitude of being in the state of grace and of predestination. St. John of the Cross even says, as we have seen: "In my opinion, the soul can never be placed in possession of this state [the transforming union] without at the same time being confirmed in grace." (51)</div>
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<tr><td><i><b><u>Footnotes</u></b><br /> </i> </td></tr>
<tr><td height="13"></td><td>1. Cf. M. J. Congar, O.P., "La credibilite des revelations privees" (<i>La Vie spirituelle</i>, October I, 1937, suppl., pp. [29J-[49J: "As ecclesiastical authority is an essentially paternal and family authority,- for the Church does not only govern us, it begets us in Christ - it is, in the last analysis, under the influence of filial piety that we adhere, by human faith commanded by obedience, to what the Church tells us about the formal and positive element in some very rare cases of private revelations."<br />
2. Cf. Benedict XIV, De servorum Dei beatificatione, Bk. III, ch. ult., no. 12. See also C. De Lugo, S.J., <i>De fide</i>, disp. I, sect. 11.<br />
3. Such is the opinion of Cardinal Gotti, O.P., <i>Theot. schol. dogm</i>., I, tract. 9, q. I, dub. 3, par. 2. It should be remarked on this subject that when an attempt was made to obtain a denial of her divine mission from St. Joan of Arc, she replied that she had to believe in it as she believed in the mystery of the redemption; and several times she appealed to the pope, as the supreme judge in these matters.<br />
4. The Carmelites of Salamanca (<i>De fide</i>, disp. I, dub. IV, no. 104, III ) quote St. Thomas and his principal interpreters in favor of this opinion. They also point out that a number of these revelations bear on temporal matters (for example, the proximate date of the end of a war), which have not a sufficient bond with the first object of theological faith to be believed on divine faith.<br />
However, several of these theologians admit that adherence to a certain private revelation on the part of the person receiving it, may proceed either from prophetic light or from faith which is mentioned among the graces <i>gratis datae</i> (I Cor. 12:4-10).<br />
5. Benedict XIV, op. cit., II, chap. 32, no. II.<br />
6. Cf. the decree of Urban VIII, March 13, 1625, which was confirmed by Clement IX, May 23, 1668.<br />
7. John 21:23.<br />
8. St. Thomas, IIa IIae, q. 173, a.4.<br />
9. John 18: 14.<br />
10. Cf. Cardinal Bona, <i>De discretione spirituum</i>, chap. 20.<br />
11. <i>The Interior Castle</i>, sixth mansion, chap. 3.<br />
12. <i>The Ascent of Mount Carmel</i>, Bk. II, chaps. 19-20.<br />
13. St. Vincent Ferrer, <i>Treatise on the Spiritual Life</i>, chap. 13.<br />
14. <i>The Ascent of Mount Carmel</i>, Bk. II, chap. II.<br />
15. Ibid.<br />
16. Ibid., chap. 16.<br />
17. Ibid., chaps. 16, 17.<br />
18. Ibid., chaps. 21, 27.<br />
19. Ibid., chaps. 19, 22. Under the Old Law it was otherwise, for the plenitude<br />
of revelation had not yet been given.<br />
20. For example, to convert them; thus the young Israelite Alphonse Ratisbonne, at the age of twenty and still far from the Catholic Church, received while visiting the church of St. Andrea delle Frate in Rome as a sight-seer a vision of the Blessed Virgin which was the beginning of his conversion.<br />
21. <i>The Ascent</i>, Bk. II, chap. 21.<br />
22. Ibid., Bk. III, chaps. 9, 12.<br />
23. Ibid., Bk. II, chap. 22.<br />
24. Ibid., Bk. II, chap. 29.<br />
25. See Ia IIae, q. III, a.4.<br />
26. Cf. I Cor. 13.<br />
27. <i>The Ascent of Mount Carmel</i>, Bk. II, chap. 25.<br />
28. lbid., chap. 27.<br />
29. Ibid.<br />
30. Ibid.<br />
31. Bk. II, chap. 26.<br />
32. St. Thomas, Ia, Q.51, a.2.<br />
33. <i>The Interior Castle</i>, sixth mansion, chap. 9. Signs of respect should, however, be given only conditionally if the soul thinks that perhaps the devil wishes in this way to make himself adored under the figure of Christ.<br />
34. <i>The Ascent of Mount Carmel</i>, Bk. II, chap. 16.<br />
35. <i>The Interior Castle</i>, sixth mansion, chap. 9.<br />
36. <i>Summa</i>, IIa IIae, q.173, a.3.<br />
37. <i>The Interior Castle</i>, loco cit.<br />
38. St. Thomas, <i>De veritate</i>, q.12, a.12.<br />
39. St. Teresa, <i>Life</i>, chap. 29.<br />
40. <i>The Ascent of Mount Carmel</i>, Bk. II, chaps. 16, 17; <i>The Interior Castle</i>,<br />
loco cit.<br />
41. <i>The Ascent of Mount Carmel,</i> Bk. II, chap. 8.<br />
42 Summa, IIa IIae, q.173, a.2 ad 2um; <i>De veritate</i>, q. 12, a. 12.<br />
43. <i>Life</i>, chap. 27.<br />
<br />
44. <i>The Interior Castle</i>, sixth mansion, chap. 10; <i>The Ascent of Mount<br />Carmel</i>, Bk. II, chaps. 22, 24.<br />
45. <i>The Interior Castle</i>, loc. cit.<br />
46. <i>The Ascent of Mount Carmel</i>, Bk. II, chap. 24.<br />
47. Ibid.<br />
48. <i>The Ascent of Mount Carmel</i>, loco cit.<br />
49. The Interior Castle, seventh mansion, chap. I.<br />
50. Philip of the Blessed Trinity, <i>Theol. myst. Prooem</i>., a.8; Scaramelli, <i>Dir.<br />myst</i>., tr. II, chap. 22, no. 258; Meynard, O.P.., <i>La Vie interieure</i>, Vol. II, no.<br />
170.<br />
51. <i>A Spiritual Canticle</i>, st. 22.</td></tr>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-31082253657106162382016-01-08T14:38:00.003-03:002016-01-08T19:40:49.268-03:00What should we make of the book The Poem of the Man God by Maria Valtorta? (by the Dominicans of Avrillé)To answer to questions which were asked of us about Maria Valtorta, we publish here a text coming from Le Sel de la terre n° 7 (doctrinal review of the Dominicans of Avrillé).<div>
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<i>For more details, you can consult the book of Fr Herrbach: “Des visions sur l’Évangile” on the website:</i><i><a href="http://www.clovis-diffusion.com/" style="border: 0px; color: #d7002e; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;">http://www.clovis-diffusion.com/</a></i><i></i></div>
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Maria Valtorta died in 1961 “in an incomprehensible physical isolation” (in an insane asylum).</div>
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Her principal work <i>The Poem of the Man God</i>, which was written in the years from 1943 to 1947, took up 10,000 pages of note-books.</div>
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Her confessor Father Migliorini, claims to have been received in audience with Pope Pius XII alongside Father Berti, in February 1948 and the Pope is supposed to have said to them to publish this work, adding ” <i>Whoever reads it, will understand</i>“. This oral authorisation of the Pope seems very unlikely: The Pope could only have given the authorisation of the work if he had read it and been assured of its orthodoxy; but <b>how would the Pope have found the time to read these 10,000 pages?</b> This authorisation appears even less credible when <b>the Holy Office forbade the work definitively (with no possible correction)</b> one year later in February 1949. The first four volumes were however published without <i>Imprimatur</i> from 1956 to 1959. On the 16th of December 1959, the edited books were put on The Index [<em style="border: 0px; font-family: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Editor: The Index of Forbidden Books</em>]. The <i>Osservatore Romano</i> (official newspaper of the Vatican) published the placement on The Index accompanied with an article justifying the condemnation. Here are some extracts:</div>
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<i>“The four Gospels present us with a Jesus humble and full of reserve; His speaking is sober, incisive but supremely efficacious. On the contrary <b>in this sort of romantic History [Editor: i.e. The Poem of the Man God], Jesus is excessively loquacious and resembles a man of propaganda</b>, always ready to proclaim Himself the Messiah and Son of God, and to give out lessons of theology, using the same terms that a professor of theology would use today. </i></div>
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<i>In the Gospel narratives, we admire the humility and the silence of the Mother of Jesus. On the contrary for the author of this work, <b>the most blessed Virgin Mary with the talkativeness of a modern lawyer, is always present everywhere and always ready to give lessons of Marian theology,</b> perfectly up to date with the latest current studies of specialists on the matter…</i></div>
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<em style="border: 0px; font-family: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><b>Some scenes are rather indecent</b> and make us think of scenes from a modern novel. We will only give a few examples, such as the confession made to Mary by a certain Aglae, a woman of ill-repute (1st volume, p.790 and after</em><span class="easy-footnote-margin-adjust" id="easy-footnote-1" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span><span class="easy-footnote" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a data-hasqtip="0" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-bottom-1" oldtitle="These references correspond to the edition published at that time in Italian. " style="border: 0px; color: #d7002e; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;" title=""><span style="background-color: chartreuse; border: 0px; bottom: 1ex; font-family: inherit; font-size: 12px; font-style: inherit; font-variant: inherit; height: 0px; line-height: 1; margin: 0px; outline: 0px; padding: 0px; position: relative; vertical-align: baseline;">1</span></a></span><em style="border: 0px; font-family: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">); the not very edifying narrative from pages 887 and onwards in the first volume; a ballet executed in an immodest fashion before Pilate at the pretorium (volume 4, p. 75) etc…</em></div>
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<i>To finish let us point out another strange and imprecise affirmation where it is said of the Madonna, “You, all the time that you will be on this earth, you will be the <b><u>second</u></b> after Peter, in the ecclesiastical <b><u>hierarchy</u></b>. [It is we who underline, says the review]”</i></div>
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Here are some examples of the <b>errors and improprieties of this book</b>: </div>
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<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our Lord thinks that words tire now and we must have recourse to visions… of Maria Valtorta; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The tree of life in the terrestrial paradise is only a symbol; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">The sin of Adam and Eve consisted in the use of marriage in a spirit of lust; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Saint Anne gave birth without pain; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our Lady brags of her humility and her calm; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">She says that she redeemed women through her maternity; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">She said that she saw God at her creation; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Satan became flesh in the form of Judas. </li>
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One can note <b>numerous contradictions with the Gospel</b>, for example:</div>
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<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our Lord is supposed to have sucked with avidity the vinegar given by the soldier; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">On the Cross Our Lord did not cease to cry out “Mommy!” and she replied: “Yes, my treasure, I am here”; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">Our Lady gets angry, cries out and becomes “almost” delirious after the death of her Son; </li>
<li style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">and this is not to mention the numerous sensualities which are spread throughout the work. </li>
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Let us finish by citing a talk by <b>Archbishop Lefebvre</b> at a retreat, where he expresses his reserve regarding Maria Valtorta:</div>
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<span style="font-family: Arial, Helvetica, sans-serif;">“It is better for us […] not to spend too much time on the material details of the life of Our Lord. […] These books which present themselves as revelations of the Life of Our Lord, in my opinion, can be a danger, precisely because they represent Our Lord in a too concrete manner, too much in the details of His life. I am thinking of course of Maria Valtorta. And perhaps for some this reading can do good, it can bring them close to Our Lord, to try to imagine what would have been the life of the Apostles with Our Lord, the life at Nazareth, the life of Our Lord as the visits of the cities of Israel.<br /><br />But there is a danger, a great danger; that is to humanize too much, to concretize too much, and to not sufficiently show the face of God, in this Life of Our Lord. This is the danger. I do not know if we should recommend so much to people the reading of these books, if they are not forewarned. I do not know if that would raise them up and make them know Our Lord, such as He was, such as He is, such as we should know Him and believe Him to be.<a href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-bottom-2">2</a></span><br />
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<b>Last advice : </b>Rather than read these novels where errors abound, it would be better to read Holy Scripture with good commentary based on the Fathers of the Church<span class="easy-footnote-margin-adjust" id="easy-footnote-3" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span><span class="easy-footnote" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a data-hasqtip="2" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-bottom-3" oldtitle="For example, <i>The Great life of Jesus Christ, </i>by Ludolphe le Chartreux or the commentaries of Bossuet. " style="border: 0px; color: #d7002e; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;" title=""><span style="background-color: chartreuse; border: 0px; bottom: 1ex; font-family: inherit; font-size: 12px; font-style: inherit; font-variant: inherit; height: 0px; line-height: 1; margin: 0px; outline: 0px; padding: 0px; position: relative; vertical-align: baseline;">3</span></a></span>, or even good lives of the saints<span class="easy-footnote-margin-adjust" id="easy-footnote-4" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span><span class="easy-footnote" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><a data-hasqtip="3" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-bottom-4" oldtitle="The lives of the Saints, except in the case of a bad biography, make us remain in the real rather than depart into the imaginary, as is the case of these “visions” . The lives of Saints have what is needed to nourish the imagination, the heart and the intelligence of all Christians, even the most simple. Even today, one can find good illustrated lives of the saints. " style="border: 0px; color: #d7002e; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;" title=""><span style="background-color: chartreuse; border: 0px; bottom: 1ex; font-family: inherit; font-size: 12px; font-style: inherit; font-variant: inherit; height: 0px; line-height: 1; margin: 0px; outline: 0px; padding: 0px; position: relative; vertical-align: baseline;">4</span></a></span>.</div>
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(From <i>Le Sel de la terre</i>, n° 7)</div>
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<ol class="easy-footnotes-wrapper" style="border: 0px; font-family: Roboto, sans-serif; font-size: 16px; line-height: inherit; list-style-image: initial; list-style-position: initial; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;">
<li class="easy-footnote-single" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span class="easy-footnote-margin-adjust" id="easy-footnote-bottom-1" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span>These references correspond to the edition published at that time in Italian. <a class="easy-footnote-to-top" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-1" style="border: 0px; color: #d7002e; display: inline-block; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px 0px 0px 10px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;"></a></li>
<li class="easy-footnote-single" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span class="easy-footnote-margin-adjust" id="easy-footnote-bottom-2" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span>Retreat preached in september 1986, fourth instruction. Father Emily cites, at the end of his work, a part of this testimony, as well as an extract of a letter of Archbishop Lefebvre which goes along the same lines. <a class="easy-footnote-to-top" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-2" style="border: 0px; color: #d7002e; display: inline-block; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px 0px 0px 10px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;"></a></li>
<li class="easy-footnote-single" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span class="easy-footnote-margin-adjust" id="easy-footnote-bottom-3" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span>For example, <i>The Great life of Jesus Christ, </i>by Ludolphe le Chartreux or the commentaries of Bossuet. <a class="easy-footnote-to-top" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-3" style="border: 0px; color: #d7002e; display: inline-block; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px 0px 0px 10px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;"></a></li>
<li class="easy-footnote-single" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"><span class="easy-footnote-margin-adjust" id="easy-footnote-bottom-4" style="border: 0px; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px; outline: 0px; padding: 0px; vertical-align: baseline;"></span>The lives of the Saints, except in the case of a bad biography, make us remain in the real rather than depart into the imaginary, as is the case of these “visions” . The lives of Saints have what is needed to nourish the imagination, the heart and the intelligence of all Christians, even the most simple. Even today, one can find good illustrated lives of the saints. <a class="easy-footnote-to-top" href="http://www.dominicansavrille.us/what-should-we-make-of-the-book-the-poem-of-the-man-god-by-maria-valtorta-2/#easy-footnote-4" style="border: 0px; color: #d7002e; display: inline-block; font-family: inherit; font-style: inherit; font-variant: inherit; line-height: inherit; margin: 0px 0px 0px 10px; outline: 0px; padding: 0px; text-decoration: none; vertical-align: baseline;"></a></li>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-32255914660836212602015-10-18T11:02:00.000-03:002016-01-12T11:39:51.715-03:00Some Traditional Dominican Books <div class="separator" style="clear: both; text-align: center;">
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<h1 style="box-sizing: border-box; color: #333333; font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif; line-height: 1.1; margin: 20px 0px 0px;">
<span style="font-size: large; font-weight: normal;"><a href="https://archive.org/details/lifeofstdominica00alemrich" style="font-weight: normal;">The life of St. Dominic and a sketch of the Dominican Order</a></span></h1>
(Alemany R.S)<br />
<span style="font-size: large;"><br /></span>
<span style="font-size: large;"><a href="http://www.corpusthomisticum.org/iopera.html">Opera Omnia</a> (in Latin)</span><br />
(St. Thomas Aquinas, O.P )<br />
<span style="font-size: large;"><br /></span>
<a href="https://www.ewtn.com/library/PRIESTS/OP-SOUL.TXT"><span style="font-size: large;">The Dominican Soul</span></a><br />
(M.M. Philipon, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.ewtn.com/library/SPIRIT/DOMSPIR.TXT"><span style="font-size: large;">Dominican Principles of Spirituality</span></a><br />
(<span style="white-space: pre-wrap;">Pie Regamey, O.P.)</span><br />
<span style="font-size: large;"><span style="white-space: pre-wrap;"><br /></span>
<a href="http://www.christianperfection.info/">The Three Ages of the Interior Life</a></span><br />
(Father Garrigou-Lagrange, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.ewtn.com/library/THEOLOGY/TRINITY.HTM"><span style="font-size: large;">The Trinity and the God Creator</span></a><br />
(Father Garrigou-Lagrange, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.ewtn.com/library/THEOLOGY/CHRIST.HTM"><span style="font-size: large;">Christ the Savior</span></a><br />
(Father Garrigou-Lagrange, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.ewtn.com/library/THEOLOGY/PROVID.HTM"><span style="font-size: large;">Providence</span></a><br />
(Father Garrigou-Lagrange, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.ewtn.com/library/Theology/gracegarrlagr.HTM"><span style="font-size: large;">Grace</span></a><br />
(Father Garrigou-Lagrange, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://archive.org/stream/theabidingpresen00jarruoft#page/10/mode/2up"><span style="font-size: large;">The Abiding Presence of the Holy Ghost in the Soul</span></a><br />
(Rev. Father Bede Jarrett, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://archive.org/stream/amemorialchrist00luisuoft#page/n5/mode/2up"><span style="font-size: large;">A Memorial of a Christian Life</span></a><br />
(Rev. Father Lewis de Granada)<br />
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<a href="http://www.ewtn.com/library/SPIRIT/granada.htm"><span style="font-size: large;">The Sinner's Guide</span></a><br />
(Rev. Father Lewis de Granada)<br />
<span style="font-size: large;"><br /></span>
<a href="http://brittlebooks.library.illinois.edu/brittlebooks_open/Books2012-06/seushe0001blehen/seushe0001blehen.pdf"><span style="font-size: large;">Little Book of Eternal Wisdom</span></a><br />
(Blessed Henry Suso, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="http://www.umilta.net/ladder.html"><span style="font-size: large;">The Ladder of Four Rungs</span></a><br />
(Capuchin - Guigo II <u>on Contemplation</u>)<br />
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<a href="http://www.archive.org/stream/stvincentferrer00pradgoog#page/n6/mode/2up"><span style="font-size: large;">St. Vincent Ferrer</span></a><br />
(Rev. Fr. Andrew Pradel, O.P)<br />
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<a href="http://www.archive.org/stream/saintvincentferr00hogauoft#page/n7/mode/2up"><span style="font-size: large;">St. Vincent Ferrer</span></a><br />
(Rev. Fr. Stanislaus M. Hogan, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="https://books.google.com/books?id=GlsBAAAAQAAJ&printsec=frontcover&dq=lewis+bertrand&hl=en&sa=X&ei=_Gq-T4eAJ5TpgQfJ4tCCDw&ved=0CEIQ6AEwAA#v=onepage&q=lewis%20bertrand&f=false"><span style="font-size: large;">The Life of St. Lewis Bertrand</span></a><br />
(Fr. Bertrand Arthur Henry Wilberforce, O.P)<br />
<span style="font-size: large;"><br /></span>
<a href="https://books.google.com/books?id=k-4rAAAAYAAJ&printsec=frontcover&dq=intitle:dialogue+inauthor:catherine+inauthor:of+inauthor:siena&hl=en&sa=X&ei=qGq-T53oDImSgwfr3ZzrAw&ved=0CEQQ6AEwAQ#v=onepage&q=intitle%3Adialogue%20inauthor%3Acatherine%20inauthor%3Aof%20inauthor%3Asiena&f=false"><span style="font-size: large;">Dialogue</span></a><br />
(St. Catherine of Siena)<br />
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<a href="http://archive.org/stream/saintcatherineof00cath#page/n9/mode/2up"><span style="font-size: large;">Life of St. Catherine as seem in some of her letters</span></a><br />
<span style="font-size: large;"><br /></span>
<a href="http://archive.org/stream/historystcatheri01dranuoft#page/n5/mode/2up"><span style="font-size: large;">The History of St. Catherine of Siena Vol. I</span></a><br />
(by Augusta Theodosia Drane)<br />
<span style="font-size: large;"><br /></span>
<a href="http://archive.org/stream/historyofstcathe02dranuoft#page/n5/mode/2up"><span style="font-size: large;">The History of St. Catherine of Siena Vol. II</span></a><br />
(by Augusta Theodosia Drane)<br />
<span style="font-size: large;"><a href="http://catholicapologetics.info/library/onlinelibrary/lima.pdf"><br /></a>
<a href="http://catholicapologetics.info/library/onlinelibrary/lima.pdf">The Life of St. Rose Lima</a></span><br />
(J.B Feuillet - Edited by Fr. F. W. Faber)<br />
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<a href="https://archive.org/details/AlbertTheGreatOfTheOrder" style="font-family: 'Helvetica Neue', Helvetica, Arial, sans-serif;">Albert The Great Of The Order Of Friar Preachers: His Life And Scholastic Labours </a><br />
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<span class="value" style="box-sizing: border-box;"><span style="color: #333333;"><span style="white-space: nowrap;">(</span></span><a href="https://archive.org/search.php?query=creator%3A%22Sighart%2C+Joachim%2C+1824-1867%22" style="box-sizing: border-box; color: #428bca; text-decoration: none;">Sighart, Joachim, 1824-1867</a><span style="color: #aaaaaa;">; </span><a href="https://archive.org/search.php?query=creator%3A%22Dixon%2C+T.+A.+%28Thomas+Aloysius%29%2C+1833-1882%22" style="box-sizing: border-box; color: #428bca; text-decoration: none;">Dixon, T. A. (Thomas Aloysius), 1833-1882</a>)</span></div>
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<span style="font-family: TT163t00; font-size: large;"><a href="http://www.saintsbooks.net/books/St.%20Albert%20the%20Great%20-%20On%20Cleaving%20to%20God%20-%20De%20Adhaerendo%20Deo%20-%20Latin%20and%20English%20Edition.pdf" style="font-family: TT163t00;">On Cleaving to God</a></span></div>
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<span style="font-family: TT162t00;"><span style="font-size: large;">De Adhaerendo Deo</span></span><br />
<span style="font-family: TT160t00;">(St. Albert the Great, Doctor of the Church
</span><span style="font-family: TT162t00;">D. Alberti Magni)<span style="font-size: large;"> </span></span></div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-27611897446034419492015-10-18T11:01:00.000-03:002015-10-18T11:01:47.000-03:00Fr. Garrigou-Lagrance - Immensity of the Soul<div>
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<span style="font-size: large;">Fr. Reginald Marie Garrigou-Lagrange, O.P. (1877-1964) is considered the greatest Catholic theologian of the 20th century. Fr. Garrigou-Lagrange came to the attention of Catholic scholars early in the last century, when he wrote against Modernism. Knowing that Modernism---which denied the objective truth of Divine revelation and taught an heretical conception of the evolution of dogma---attacked the very heart of the Catholic faith, Fr. Garrigou-Lagrange authored what are now classic works on apologetics, in defense of the Catholic Faith by way of both philosophy and theology. He taught at the Angelicum in Rome from 1909 to 1960, and served as a consultor to the Holy Office and other Roman Congregations for several years. He is most famous, however, for his works, an astonishing 500 books and articles. In these he has demonstrated that he is a true son of St. Thomas Aquinas [full-color picture above] in the classic Dominican tradition. The sepia image of Fr. Lagrange is one of the few of the theologian in later life that does not feature the glasses he often wore.</span></div>
<span style="font-size: large;"><br />Fr. Garrigou-Lagrange was best known for his spiritual theology, especially for insisting "that all are called to holiness and for zealously propounding the thesis that infused contemplation and the resulting mystical life are in the normal way of holiness or Christian perfection. His classic work in this field---and his overall masterpiece---is The Three Ages of the Interior Life, in which the Catholic Faith stands out in all its splendor as a Divine work of incomparable integrity, structure and beauty, ordered to raise man to the Divine life of grace and bring to flower in him the "supernatural organism" of Sanctifying Grace and the Seven Gifts of the Holy Ghost---the wellsprings of all true mysticism. Among his other famous theological works are The Three Ways of the Spiritual Life, Christian Perfection and Contemplation (a forerunner of The Three Ages of the Interior Life), The Love of God and the Cross of Jesus, The Mother of the Saviour and our Interior Life, and Christ the Saviour." </span>MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-67778489918378731742015-08-31T19:25:00.000-03:002015-08-31T19:25:22.453-03:00Basilica S. Dominici consecrata est ab Innocentio IV P.M. die 17 Oct. 1251 Bononiae<div>
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<span style="font-size: large;">Dominicus Oxomensis (Hispanice Domingo de Osma; natus anno 1170; mortuus Bononiae anno 1221) fuit conditor Ordinis Praedicatorum vel Dominicanorum. Anno 1234 canonizatus est in Ecclesia Catholica; a permultis tempore nostro "Sanctus Dominicus de Guzmán" appellatur.<br /><br />Dominicus natus est in oppido Caleruega Castellae (praenomen habet a sancto Dominico de Silos cuius monasterium non longe a Caleruega iacet). Fons antiquissimus de vita eius, a Iordano de Saxonia anno fere 1233 conscriptum, nihil dicit aut de nominibus aut de origine patris aut matris.In fonte posteriori, sed etiam saeculi XIII, legimus parentes praenomina habuisse Ioannam et Felicem Secundum auctorem Castellae saeculi XIV pater Dominici fuit vir venerabilis et dives in populo suo. Scriptor anni fere 1439 in libro familiae Guzmán dicato, praetendit patrem Dominici ex illa familia natum, matrem autem e familia Aça.<br /><br />Tempore pueritiae nihil miri ei accidit. Omnia tandem mutata sunt cum missus est cum episcopo suo, Didaco, praedicare Catharis seu Albigensibus et reducere eos ad ecclesiam catholicam. Episcopus missus est a Papa, qui anno 1205 iubuit Didaco docere fidem catholicam haereticis. Ita Dominicus, anno suae aetatis 26, iter fecit cum episcopo suo in comitatem Tolosanum ut inveniat et verteat Albigenses ad fidem orthodoxam.[5] Anno 1206 fundavit domum seu refugium feminarum Prullianum; ab hoc initio continuat operam fidei catholicae.<br /><br />Interdum legatus Papae necatus est ab inimicis; papa Innocentius III iubuit ducem Albigensium necari, et ita fecit bellum. Dum Albigenses effugiebant et necabantur Dominicus etiam temptabat vertare eos. Cum parvo numero discipulorum, multi Albigenses duxit veritati.<br /><br />Numquam domum redivit. Anno 1215, adiuvante Fulcone, episcopo Tolosano, Dominicus congregavit homines in ordinem praedicatorum Tolosae: ita Dominicani nati sunt, religiosi sed et praedicatores. Ita anno 1217 mense Ianuario auctoritatem recepit a papa Honorio III Ordinem Fratrum Praedicatorum sive Dominicanorum condire. Feminas virosque recepit in ordinem. Mortuus est Bononiae die 6 Augusti 1221.<br /><br />Beatificatus est a papa Gregorio IX anno 1234. Celebratur a Ecclesia Catholica die 8 Augusti; est sanctus patronus terrae natalis suae Castellae.</span>MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-51559232873551769412015-08-31T17:00:00.002-03:002016-03-02T17:43:59.533-03:00Fausto Appetente Die<span style="font-size: large;"><u>Encyclical of Pope Benedict XV on St. Dominic</u></span><br />
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To the Patriarchs, Primates, Archbishops, Bishops, and other Ordinaries in Peace and Communion with the Apostolic See.<br /><br />Venerable Brethren, Health and Apostolic Benediction.<br /><br />1. The seventh centenary approaches of the day when that light of holiness, Dominic, passed from these miseries to the seat of the Blessed. We for long have been most interested in his clients, especially since We assumed the government of the Church of Bologna, which with the greater devotion preserves his remains. We, therefore, are pleased to be able from this Apostolic See to exhort the Christian people to celebrate the memory of such a great man. In this We not only consult Our own piety but fulfill a duty of gratitude towards the father and lawgiver and towards the distinguished Order he founded.<br /><br />2. This man of God and true Dominicus was fully given up to Holy Church, which had in him an invincible champion of the Faith. The Order of Preachers, too, founded by him, has ever been the stout defense of the Roman Church. And so not only did he strengthen the temple in his time, but he provided for the continuance of the defense. The words of Honorius III in approving the Order seem prophetical: ". . . looking to the brethren of thy Order as the future champions of the Faith and the true lights of the world".<br /><br />3. Indeed, as all know, for the spread of God's kingdom Jesus Christ used no other weapon than the preaching of the Gospel, that is, the living voice of His heralds, who diffused everywhere the celestial doctrine. "Teach", he said, "all nations". "Preach the Gospel to every creature". Accordingly, from the preaching of the Apostles, and especially of St. Paul, it came to pass, that preaching being followed up with the doctrine and discipline of the Fathers and afterwards of the Doctors, men's minds were enlightened with the light of truth and conceived a love for all the virtues. Following the same lines in his work for the salvation of souls. Dominic proposed to himself and to all his followers "to hand to others what they had contemplated". For this reason, in addition to the duty of cultivating poverty, innocence of life, and religious discipline, he commanded his Order in a strict and solemn manner to be zealous in the study of Christian doctrine and the preaching of the truth.<br /><br />4. In the Dominican preaching three qualities shine forth: great solidity of doctrine, the fullness of fidelity towards the Apostolic See, piety towards the Virgin Mother. For although Dominic felt himself mature for preaching, yet he did not undertake that office until he had worked hard in the Palentine Athenaeum of philosophy and theology. Long familiar with the Fathers, under their guidance and teaching, he first, as it were, received into his blood and marrow the riches of Sacred Scripture, and especially of Paul.<br /><br />5. The value of this knowledge of Divine things not long after was to be seen in his disputations against the heretics. They were armed with all arts and fallacies to attack the dogmas of Faith; yet with wonderful success he confounded and refuted them. This appeared especially at Toulouse, the head and center of the heresies, where the most learned of the adversaries had come together. It is recorded that he, with his first companions, powerful in word and work, invincibly withstood the insolence of the heretics. Indeed, not only did he withstand their strength, but he so softened their spirits by his eloquence and charity that he recalled an immense number to the bosom of the Church. God Himself was ever at hand to aid him in his battle for the Faith. Thus, having accepted the challenge of the heretics that each should consign his book to the flames, his book alone remained untouched by the fire. Thus by the valor of Dominic Europe was freed from the danger of the Albigensian heresy.<br /><br />6. With this quality of solid doctrine he ordered his children to be adorned. For, soon after the approbation of his Order by the Apostolic See and the confirmation of the noble title of Preachers, he arranged for houses to be founded as near as possible to the celebrated universities that his brethren might the more easily exercise themselves in every branch of culture, and get followers from the ranks of university students. Accordingly, the Dominican institute from the beginning was famed for its learning. Its special mission was always to care for the various wounds of error and to diffuse the light of the Christian Faith, seeing that nothing is such a hindrance to eternal salvation as the ignorance of the truth and perversity of doctrine. It was not strange, then, that the eyes and hearts of all should be turned towards this new apostolate which was based upon the Gospel and the teachings of the Fathers and commended by the abundance of all branches of knowledge.<br /><br />7. The very wisdom of God seemed to speak through the Dominicans when there rose up among them such heralds and defenders of Christian wisdom as Hyacinth Polonus, Peter the Martyr, Vincent Ferrer, and such miracles of genius and erudition as Albert the Great, Raymond de Penafort, Thomas Aquinas, in whom especially, a follower of Dominic, God "deigned to enlighten his Church". This Order, therefore, always in honor as the teacher of truth, acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pontiffs, the master and patron of Catholic schools.<br /><br />8. Joined to this zeal in retaining and defending the Faith there was in Dominic a supreme reverence for the Apostolic See. It is recorded that, prostrate at the feet of Innocent III, he vowed himself to the defense of the Roman Pontificate, and that the same predecessor of ours the following night saw him in vision sustain on his courageous shoulder the tottering pile of the Lateran Basilica. History tells, too, how when he was training his first followers to Christian perfection, Dominic thought of gathering from pious and devout lay people a certain sacred militia which would defend the rights of the Church and resist heresy with vigor. Hence arose the Third Order of the Dominicans which, spreading among lay people the institute of a more perfect life, was to be a truly great ornament and defense to the Church.<br /><br />9. Handed down by their Father and Lawgiver, the heritage of such devotion to this See passed to the children. As often, therefore, as, through the infatuated minds of men, the Church had to suffer from popular movements or the tyranny of princes, this Apostolic See had in the Dominicans, the defenders of truth and justice, a most opportune help in the preservation and honor of its authority. Who does not know the glorious deeds in that connection of the Dominican Virgin, Catherine of Sienna? Urged by the charity of Jesus Christ she persuaded the Roman Pontiff, what no one else had been able to do, to return to his Roman See after an interval of seventy years. Afterwards, while the Western Church was torn by a dire schism, she kept a great number of Christians in loyal obedience to the legitimate Pontiff.<br /><br />10. And, to pass over other things, We cannot but recall that four great Roman Pontiffs came from the Dominican ranks. Of these, the last, St. Pius V, won undying gratitude from Christianity and civil society. He joined together, after unceasing efforts, the arms of the Catholic princes, and under the patronage of the Virgin Mother of God, whom, therefore, he ordered to be saluted in future as Help to Christians, destroyed forever at Lepanto the power of the Turks.<br /><br />11. In this is amply shown the third quality We have noted in Dominican preaching: a most zealous piety towards the Mother of God. It is said that the Pontiff knew by Divine revelation of the victory of Lepanto achieved at that very moment when through the Catholic world the pious sodalities of the Holy Rosary implored the aid of Mary in that formula initiated by the Founder of the Friar Preachers and diffused far and wide by his followers. Loving the Blessed Virgin as a Mother, confiding chiefly in her patronage, Dominic started his battle for the Faith. The Albigenses, among other dogmas, attacked both the Divine maternity and the virginity of Mary. He, attacked by them with every insult, defending to the utmost of his strength the sanctity of these dogmas, he invoked the help of the Virgin Mother herself, frequently using these words: "Make me worthy to praise thee, Sacred Virgin; give me strength against thine enemies". How pleased was the Heavenly Queen with her pious servant may be easily gathered from this, that she used his ministry to teach the Most Holy Rosary to the Church, the Spouse of her Son; that prayer which, being both vocal and mental, in the contemplation especially of the mysteries of religion, while the Lord's Prayer is fifteen times repeated together with as many decades of the Hail Mary, is most adapted to fostering widely piety and every virtue. Rightly, then, did Dominic order his followers, in preaching to the people, to inculcate frequently this manner of prayer, the utility of which he had experienced. He knew, on the one hand, Mary's authority with her Son to be such that whatever graces he confers on men she has their distribution and apportionment. On the other hand, he knew that she is of a nature so kind and merciful that, seeing that it is her custom to succor the miserable of her own accord, it is impossible she should refuse the petitions of those who pray to her. Accordingly the Church, which is wont to salute her "the Mother of Grace and the Mother of Mercy", has so found her always, but especially in answer to the Rosary. Wherefore the Roman Pontiffs have let pass no occasion of commending the Rosary and have enriched it with Apostolic Indulgences.<br /><br />12. Now the Dominican institutes, as you yourself understand, Venerable Brethren, are not less opportune at present than in the time of their Founder. How many today, destitute of the bread of life, that is, celestial doctrine, are, as it were, in a state of starvation. How many, deceived by the appearance of truth, are turned away from the Faith by a variety of errors. That priests may minister fittingly to the necessities of all these by the Word of God, how zealous must they be for the salvation of others and how grounded in solid knowledge. How many, too, ungrateful and forgetful children of the Church, are turned away from the Vicar of Jesus Christ by ignorance of facts or by a perverse will whom it is necessary to lead to the common bosom. For the healing of these and every other ill how much do we need the maternal patronage!<br /><br />13. The Dominicans have, therefore, an almost boundless field in which to labor for the common welfare. Wherefore to all of them We wish that in these centenary celebrations they renew their devotion to the holy example of their founder, and make themselves daily more worthy of such a father. In this let a fitting lead be taken by his children of the First Order, and let them be ever more zealous in preaching the Divine Word, such as may give men a reverence for the successor of St. Peter and a devotion to the Virgin Mother, and may spread and defend the truth. But from the Dominican Tertiaries, too, the Church looks for much, if they study to conform themselves to the spirit of their patriarch, in the instruction of the rude and unskilled in Christian doctrine and morality. In this We hope they will be assiduous, as it is a matter of great consequence for the good of souls. Finally, We wish this to be a special care of the Dominicans-the spread and frequent use of the Rosary among Christian people. We make this exhortation in these troublous times, following our predecessor, Leo XIII, and should it bear fruit this centenary celebration will not have been in vain.<br /><br />Meanwhile, as an augury of the Divine gifts and a proof of Our benevolence, We impart the Apostolic Blessing, Venerable Brethren, to you, your clergy, and your people.<br /><br />Given at Rome, at St. Peter's, June 29, Feast of the Prince of the Apostles, 1921, the seventh year of Our Pontificate.<br /><br /><br /><a href="http://www.saint-mike.org/library/papal_library/benedictxv/encyclicals/encyclicals.html">://www.saint-mike.org/library/papal_library/benedictxv/encyclicals/encyclicals.html</a></span></div>
MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-69938526072904299462015-08-31T16:53:00.000-03:002016-02-22T00:39:30.834-03:00Crux Angelica - St. Thomas Aquinas (1225-1274) <span style="text-align: center;"> </span><br />
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<b>St. Thomas Aquinas in Ep. ad Gal. cap VI.</b><br />
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<span style="margin: 0px; padding: 0px;"><span style="margin: 0px; padding: 0px;"><span class="Apple-style-span" style="color: black;"><span class="Apple-style-span" style="font-family: "arial" , "helvetica" , sans-serif;"><span style="font-size: large;">One night in June, 1228, a lightning stroke smote the tower in which the child of grace [St. Thomas Aquinas] lay sleeping beside his nurse: in agony of mind the alarmed mother ran to the spot, to find him unharmed, while her little daughter lay dead and charred, and the horses in the stables beneath were killed. This occurrence left in him a life-long nervousness and dread of storms, which he could never allay. In consequence of this, in later years in a subterranean cave at Anagni, he traced upon the walls in capital letters this distich in fashion of a cross. </span></span></span></span></span></div>
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<span style="margin: 0px; padding: 0px;"><span class="Apple-style-span" style="color: black;"><span style="font-size: large;">To read the Crux Angelica start from the center. The word CRUX goes up, down and left and right and the text continues all the way in each direction and then across the top, bottom, and sides. Then the prayer begins again from the middle at the next line. At the end of each bar of the cross some words share letters of the previous or next line. At first glance this is very confusing but once you get the plan it is indeed an amazing work of faith.</span></span></span></div>
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CRUX MIHI CERTA SALUS</div>
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CRUX EST QUAM SEMPRER ADORO</div>
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CRUX DOMINUM MECUM</div>
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CRUX MIHI REFUGIUM</div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0tag:blogger.com,1999:blog-2170409747340856874.post-41917542977552708482015-08-31T15:55:00.000-03:002016-03-02T17:56:05.890-03:00Dominican Little Office of The Blessed Virgin Mary<table border="0" style="font-family: arial, sans-serif; width: 550px;"><tbody>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><br />B. MARIAE VIRGINIS </span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Domine, labia mea aperies.<br />Et os meum annuntiabit laudem tuam.<br />Deus, in adjutorium meum intende.<br />Domine, ad adjuvandum me festina.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri. Alleluia, vel Laus tibi, Domine, Rex aeternae gloriae.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Invit. Regem Virginis Filium, * Venite, adoremus.</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";"><b>Psalmus 94</b><br />Venite, exsultemus, Domino, acclamemus Petrae salutis nostrae:<br />Accedamus in conspectum ejus cum laudibus, cum canticis exsultemus ei.<br />Nam Deus magnus est Dominus, et Rex magnus super omnes deos.<br />In manu ejus sunt profunda terrae, et altitudines montium ipsius sunt.<br />Ipsius est mare: nam ipse fecit illud, et terra sicca, quam formaverunt manus ejus:<br />Venite adoremus et procidamus, et genua flectamus Domino qui fecit nos.<br />Nam ipse est Deus noster; nos autem populus pascuae ejus et oves manus ejus.<br />Utinam hodie vocem ejus audiatis:<br />"Nolite obdurare corda vestra ut in Meriba, ut die Massa in deserto,<br />Ubi tentaverunt me, etsi viderant opera mea.<br />Quadraginta annos taeduit me generationis illius, et dixi: Populus errans corde sunt, et non noverunt vias meas.<br />Ideo juravi in ira mea: non introibunt in requiem meam".<br />Gloria Patri et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc et semper, et in saecula saeculorum. </span><span style="font-family: "times new roman";">Amen.</span></span><br />
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";"><i>Hymnus </i></span><span style="font-family: "times new roman";">Quem terra, pontus, sidera<br />colunt, adorant, praedicant,<br />trinam regentem machinam<br />claustrum Mariae bajulat.<br />Cui luna, sol et omnia<br />deserviunt per tempora,<br />perfusa caeli gratia, gestant<br />puellae viscera.<br />Beata Mater munere, cujus<br />supernus Artifex, mundum<br />pugillo continens, ventris sub<br />arca clausus est.<br />Beata caeli nuntio, fecunda<br />Sancto Spiritu, desideratus<br />gentibus, cujus per alvum<br />fusus est.<br />Jesu, tibi sit gloria, qui natus es<br />de Virgine, cum Patre, et almo<br />Spiritu, in sempiterna saecula.<br />Amen.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos Ant. Benedicta tu in mulieribus, et benedictus fructus ventris tui.</span></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_8"><span style="font-family: "times new roman"; font-weight: 700;"><span style="color: white; font-size: large;"><br /></span></span></a></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_8"><span style="font-family: "times new roman"; font-weight: 700;">Psalmus 8</span></a><span style="font-family: "times new roman";"><br />1 <i>Magistro chori. Ad modum cantici " Torcularia... ".<br />PSALMUS. David</i>.<br />2 Domine, Dominus noster, quam admirabile est nomen tuum in universa terra, quoniam elevata est magnificentia tua super caelos.<br />3 Ex ore infantium et lactantium perfecisti laudem propter inimicos tuos, ut destruas inimicum et ultorem.<br />4 Quando video caelos tuos, opera digitorum tuorum, lunam et stellas, quae tu fundasti,<br />5 quid est homo, quod memor es eius, aut filius hominis, quoniam visitas eum?<br />6 Minuisti eum paulo minus ab angelis, gloria et honore coronasti eum<br />7 et constituisti eum super opera manuum tuarum. Omnia subiecisti sub pedibus eius:<br />8 oves et boves universas, insuper et pecora campi,<br />9 volucres caeli et pisces maris, quaecumque perambulant semitas maris.<br />10 Domine, Dominus noster, quam admirabile est nomen tuum in universa terra!</span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Psalmus 19</span></b><span style="font-family: "times new roman";"> (18)<br />1 <i>Magistro chori. PSALMUS. David</i>.<br />2 Caeli enarrant gloriam Dei, et opera manuum eius annuntiat firmamentum.<br />3 Dies diei eructat verbum, et nox nocti indicat scientiam.<br />4 Non sunt loquelae neque sermones, quorum non intellegantur voces:<br />5 in omnem terram exivit sonus eorum, et in fines orbis terrae verba eorum.<br />6 Soli posuit tabernaculum in eis, et ipse, tamquam sponsus procedens de thalamo suo,<br />exsultavit ut gigas ad currendam viam.<br />7 A finibus caelorum egressio eius, et occursus eius usque ad fines eorum, nec est quod se abscondat a calore eius.<br />8 Lex Domini immaculata, reficiens animam, testimonium Domini fidele, sapientiam praestans parvulis.<br />9 Iustitiae Domini rectae, laetificantes corda, praeceptum Domini lucidum, illuminans oculos.<br />10 Timor Domini mundus, permanens in saeculum saeculi; iudicia Domini vera, iusta omnia simul,<br />11 desiderabilia super aurum et lapidem pretiosum multum, et dulciora super mel et favum stillantem.<br />12 Etenim servus tuus eruditur in eis; in custodiendis illis retributio multa.<br />13 Errores quis intellegit? Ab occultis munda me<br />14 et a superbia custodi servum tuum, ne dominetur mei,<br />Tunc immaculatus ero et emundabor a delicto maximo.<br />15 Sint ut complaceant eloquia oris mei, et meditatio cordis mei in conspectu tuo.<br />Domine, adiutor meus et redemptor meus.</span></span></div>
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<a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_24"><b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><br /></span></span></b></a></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_24"><b><span style="font-family: "times new roman";">Psalmus 24</span></b></a><span style="font-family: "times new roman";"> (23)<br />1 <i>David. PSALMUS</i>.<br />Domini est terra, et plenitudo eius, orbis terrarum, et qui habitant in eo.<br />2 Quia ipse super maria fundavit eum et super flumina firmavit eum.<br />3 Quis ascendet in montem Domini, aut quis stabit in loco sancto eius?<br />4 Innocens manibus et mundo corde, qui non levavit ad vana animam suam<br />nec iuravit in dolum.<br />5 Hic accipiet benedictionem a Domino et iustificationem a Deo salutari suo.<br />6 Haec est generatio quaerentium eum, quaerentium faciem Dei Iacob.<br />7 Attollite, portae, capita vestra, et elevamini, portae aeternales, et introibit rex gloriae.<br />8 Quis est iste rex gloriae? Dominus fortis et potens, Dominus potens in proelio.<br />9 Attollite, portae, capita vestra, et elevamini, portae aeternales, et introibit rex gloriae.<br />10 Quis est iste rex gloriae? Dominus virtutum ipse est rex gloriae.</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";">Diffusa est gratia in labiis tuis.</span><span style="font-family: "times new roman";">Propterea benedixit te Deus in aeternum.</span><span style="font-family: "times new roman";"></span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Pater noster... Et ne nos inducas in tentationem.<br />Sed libera nos a malo.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Jube, domne, benedicere.<br />Benedictio Alma Virgo virginum intercedat pro nobis ad Dominum.<br />Amen.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Lectio i</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta Maria Virgo virginum, mater et filia Regis regum omnium, tuum nobis impende solatium: ut caelestis regni per te mereamur habere praemium, et cum electis Dei regnare in perpetuum. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Tu autem, Domine, miserere nobis.<br />Deo gratias.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta et immaculata virginitas, quibus te laudibus efferam, nescio: * Quia quem caeli capere non poterant, tuo gremio contulisti. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Benedicta tu in mulieribus, et benedictus fructus ventris tui. Quia quem caeli capere non poterant, tuo gremio contulisti.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Benedictio Sancta Dei Genitrix sit nobis auxiliatrix.<br />Amen.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Lectio ii</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta Maria, piarum piissima, intercede pro nobis sanctarum sancrissima: per te, Virgo, nostra sumat precamina, qui pro nobis ex te natus regnat super aethera: ut sua caritate nostra deleantur peccamina. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Tu autem, Domine, miserere nobis.<br />Deo Gratias.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Beata es, Virgo Maria, quae Dominum portasti creatorem mundi: * Genuisti eum, qui te fecit, et in octernum permanes virgo. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, gratia plena, Dominus tecum. Genuisti eum, qui te fecit, et in aeternum permanes virgo.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Benedictio Nos cum prole pia benediat Virgo Maria.<br />Amen.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Lectio iii</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta Dei Genitrix, quae digne meruisti concipere, quem totus orbis nequit comprehendere, tuo pio interventu culpas nostras ablue: ut redempti perennis sedem gloriae per te valeamus scandere, ubi regnas cum eodem Filio tuo sine tempore. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Tu autem, Domine, miserere nobis.<br />Deo Gratias.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Felix namque es, sacra Virgo Maria, et omni laude dignissima: * Quia ex te ortus est Sol justitiae, Christus Deus noster. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ora pro populo, interveni pro clero, intercede pro devoto femineo sexu: sentiant omnes tuum juvamen, quicumque celebrant tuam sanctam commemorationem. Quia ex te ortus est Sol justitiae, Christus Deus noster.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri, et Filio, et Spiritui Sancto, Christus Deus noster.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Te Deum laudamus: te Dominum confitemur.<br />Te aeternum Patrem omnis terra veneratur.<br />Tibi omnes Angeli; tibi caeli et universae Potestates;<br />Tibi Cherubim et Seraphim incessabili voce proclamant:<br />Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.<br />Pleni sunt caeli et terra maiestatis gloriae tuae.<br />Te gloriosus Apostolorum chorus,<br />Te Prophetarum laudabilis numerus,<br />Te Martyrum candidatus laudat exercitus.<br />Te per orbem terrarum sancta confitetur Ecclesia,<br />Patrem immensae maiestatis:<br />Venerandum tuum verum et unicum Filium;<br />Sanctum quoque Paraclitum Spiritum.<br />Tu Rex gloriae, Christe.<br />Tu Patris sempiternus es Filius.<br />Tu ad liberandum suscepturus hominem, non horruisti Virginis uterum.<br />Tu, devicto mortis aculeo, aperuisti credentibus regna caelorum.<br />Tu ad dexteram Dei sedes, in gloria Patris.<br />Iudex crederis esse venturus.<br />Te ergo quaesumus, tuis famulis subveni: quos pretioso sanguine redemisti.<br />Aeterna fac cum sanctis tuis in gloria numerari.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">V. Salvum fac populum tuum, Domine, et benedic hereditati tuae.<br />R. Et rege eos, et extolle illos usque in aeternum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">V. Per singulos dies benedicimus te.<br />R. Et laudamus nomen tuum in saeculum, et in saeculum saeculi.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">V. Dignare, Domine, die isto sine peccato nos custodire.<br />R. Miserere nostri, Domine, miserere nostri.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">V. Fiat misericordia tua, Domine, super nos, quemadmodum speravimus in te.<br />R. In te, Domine, speravi: non confundar in aeternum.</span></span></div>
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<i><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ante Laudes </span></span></i></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ora pro nobis, sancta Dei Genitrix.<br />Ut digni efficiamur promissionibus Christi.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD LAUDES</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, etc.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Deus, in adjutorium meum intende.<br />Domine, ad adjuvandum me festina.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri. Alleluia, vel Laus tibi, Domine, Rex aeternae gloriae.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos. Ant. Post partum, Virgo, invio<span style="letter-spacing: 0.2pt;">lata </span>permansisti: Dei Genitrix, intercede pro nobis. </span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_93"><b><span style="font-family: "times new roman";">Psalmus 93</span></b></a><span style="font-family: "times new roman";"> (92)<br />1 Dominus regnavit! Decorem indutus est; indutus est Dominus, fortitudine praecinxit se. Etenim firmavit orbem terrae, qui non commovebitur.<br />2 Firmata sedes tua ex tunc, a saeculo tu es.<br />3 Elevaverunt flumina, Domine. Elevaverunt flumina vocem suam, elevaverunt flumina fragorem suum.<br />4 Super voces aquarum multarum, super potentes elationes maris, potens in altis Dominus.<br />5 Testimonia tua credibilia facta sunt nimis; domum tuam decet sanctitudo Domine, in longitudinem dierum.</span></span><br />
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_100"><b><span style="font-family: "times new roman";">Psalmus 100</span></b></a><span style="font-family: "times new roman";"> (99)<br />1 <i>PSALMUS. Ad gratiarum actionem</i>.<br />2 Iubilate Domino, omnis terra, servite Domino in laetitia; introite in conspectu eius in exsultatione.<br />3 Scitote quoniam Dominus ipse est Deus; ipse fecit nos, et ipsius sumus, populus eius et oves pascuae eius.<br />4 Introite portas eius in confessione, atria eius in hymnis, confitemini illi, benedicite nomini eius.<br />5 Quoniam suavis est Dominus; in aeternum misericordia eius, et usque in generationem et generationem veritas eius.</span></span></div>
<a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_63"><b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><br /></span></span></b></a>
<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_63"><b><span style="font-family: "times new roman";">Psalmus 63</span></b></a><span style="font-family: "times new roman";"> (62)</span></span><br />
<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">1 <i>PSALMUS. David, cum in deserto Iudae commoraretur</i>.<br />2 Deus, Deus meus es tu, ad te de luce vigilo. Sitivit in te anima mea, te desideravit caro mea. In terra deserta et arida et inaquosa,<br />3 sic in sancto apparui tibi, ut viderem virtutem tuam et gloriam tuam.<br />4 Quoniam melior est misericordia tua super vitas, labia mea laudabunt te.<br />5 Sic benedicam te in vita mea et in nomine tuo levabo manus meas.<br />6 Sicut adipe et pinguedine repleatur anima mea, et labiis exsultationis laudabit os meum.<br />7 Cum memor ero tui super stratum meum, in matutinis meditabor de te,<br />8 quia fuisti adiutor meus, et in velamento alarum tuarum exsultabo.<br />9 Adhaesit anima mea post te, me suscepit dextera tua.<br />10 Ipsi vero in ruinam quaesierunt animam meam, introibunt in inferiora terrae,<br />11 tradentur in potestatem gladii, partes vulpium erunt.<br />12 Rex vero laetabitur in Deo; gloriabuntur omnes, qui iurant in eo, quia obstructum est os loquentium iniqua.</span></span><br />
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Canticum trium Puerorum<br />Dan. 3, 57-88 et 56</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Benedícite, ómnia ópera Dómini, Dómino: * laudáte et superexaltáte eum in sæcula.<br /> Benedícite, Angeli Dómini, Dómino: * benedícite, cæli, Dómino.<br /> Benedícite, aquæ omnes, quæ super cælos sunt, Dómino: * benedícite, omnes virtútes Dómini, Dómino.<br /> Benedícite, sol et luna, Dómino: * benedícite, stellæ cæli, Dómino.<br /> Benedícite, omnis imber et ros, Dómino: * benedícite, omnes spíritus Dei, Dómino.<br /> Benedícite, ignis et æstus, Dómino: * benedícite, frigus et æstus, Dómino.<br /> Benedícite, rores et pruína, Dómino: * benedícite, gelu et frigus, Dómino.<br /> Benedícite, glácies et nives, Dómino: * benedícite, noctes et dies, Dómino.<br /> Benedícite, lux et ténebræ, Dómino: * benedícite, fúlgura et nubes, Dómino.<br /> Benedícat terra Dóminum: * laudet et superexáltet eum in sæcula.<br /> Benedícite, montes et colles, Dómino: * benedícite, univérsa germinántia in terra, Dómino.<br /> Benedícite, fontes, Dómino: * benedícite, mária et flúmina, Dómino.<br /> Benedícite, cete, et ómnia quæ movéntur in aquis, Dómino: * benedícite, omnes vólucres cæli, Dómino.<br /> Benedícite, omnes béstiæ et pécora, Dómino: * benedícite, fílii hóminum, Dómino.<br /> Benedícat Israel Dóminum: * laudet et superexáltet eum in sæcula.<br /> Benedícite, sacerdótes Dómini, Dómino: * benedícite, servi Dómini, Dómino.<br /> Benedícite, spíritus et ánimæ justórum, Dómino: * benedícite, sancti et húmiles corde, Dómino.<br /> Benedícite, Ananía, Azaría, Mísael, Dómino: * laudáte et superexaltáte eum in sæcula.<br /> Benedicámus Patrem et Fílium cum Sancto Spíritu: * laudémus et superexaltémus eum in sæcula.<br /> Benedíctus es, Dómine, in firmaménto cæli: * et laudábilis, et gloriósus, et superexaltátus in sæcula. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;"> <i>Hic non dicitur Glória Patri, neque Amen. </i></span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Psalmus 150</span></b><span style="font-family: "times new roman";">Laudáte Dóminum in sanctis ejus: * laudáte eum in firmaménto virtútis ejus.<br /> Laudate eum in virtútibus ejus: * laudáte eum secúndum multitúdinem magnitúdinis ejus.<br /> Laudate eum in in sono tubæ: * laudáte eum in psaltério et cíthara.<br /> Laudate eum in týmpano, et choro: * laudáte eum in chordis, et órgano.<br /> Laudate eum in cýmbalis benesonántibus: laudáte eum in cýmbalis jubilatiónis: * omnis spíritus laudet Dóminum.<br /> Glória Patri, et Fílio, et Spirítui Sancto.<br /> Sicut erat in princípio, et nunc et semper, et in sæcula sæculórum. Amen. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Capitulum (Eccl. 24:23)<br />Ego quasi terebinthus extendi ramos meos et rami mei honoris et gratiae. 24:23.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus </span></i><span style="font-family: "times new roman";">O gloriosa domina<br />excelsa super sidera,<br />qui te creavit provide,<br />lactas sacrato ubere. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Quod Eva tristis abstulit,<br />tu reddis almo germine;<br />intrent ut astra flebiles,<br />sternis benigna semitam. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Tu regis alti ianua<br />et porta lucis fulgida;<br />vitam datam per Virginem,<br />gentes redemptae, plaudite. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Patri sit Paraclito<br />tuoque Nato gloria,<br />qui veste te mirabili<br />circumdederunt gratiae. Amen.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Elegit eam Deus.<br />Et habitare eam facit. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Bened. Ant. O gloriosa Dei Genitrix, virgo semper Maria, quae Dominum omnium meruisti portare, et Regem Angelorum sola virgo lactare: nostri, quaesumus, pia memorare, et pro nobis Christum deprecare: ut tuis fulti patrociniis , ad caelestia regna mereamur pervenire.</span></span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Benedictus Dominus, Deus Israel, quia visitavit et redemit populum suum,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Et erexit cornu salutis nobis in domo David servi sui,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Sicut locutus est per os sanctorum, qui olim fuerunt, prophetarum suorum:</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Ut liberaret nos ab inimicis notris, et e manu omnium, qui oderunt nos,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Ut faceret misericordiam cum patribus nostris et recordaretur foederis sui sancti:</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Jurisjurandi, quod juravit Abrahae, patri nostro, daturum se nobis,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Ut sine timore, e manu inimicorum nostrorum liberati, serviamus illi</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">In sanctitate et justitia coram ipso, omnibus diebus nostris.<br />Et tu puer, propheta Altissimi vocaberis: praeibis enim ante faciem Domini ad parandas vias ejus,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Ad dandam populo ejus scientiam salutis in remissione peccatorum eorum.</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Per viscera misericordiae Dei nostri, qua visitabit nos Oriens ex alto,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Ut illuminet eos, qui in tenebris et in umbra mortis sedent, ut dirigat pedes nostros in viam pacis.</span></div>
<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri, etc.</span></span><br />
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<span style="color: white; font-size: large;"><i><span lang="ES" style="font-family: "times new roman";">Oratio </span></i><span lang="ES" style="font-family: "times new roman";">Concede nos famulos tuos; quaesumus, Domine Deus, perpetua mentis et corporis salute gaudere: et, gloriosa beatae Mariae semper Virginis intercessione, a praesenti liberari tristitia et aeterna perfrui laetitia. Per Christum.</span></span></div>
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<span style="color: white; font-size: large;"><i><span lang="ES" style="font-family: "times new roman";">Ad </span><span lang="ES" style="font-family: "times new roman";">Mem. de</span><span lang="ES" style="font-family: "times new roman";"> S. P. Dominico</span></i><span lang="ES" style="font-family: "times new roman";"> Ant. Benedictus Redemptor omnium, qui saluti providens hominum, mundo dedit sanctum Dominicum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Lex Dei ejus in corde <span style="letter-spacing: 0.4pt;">ipsius. </span>Et non supplantabuntur gressus ejus. </span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Oratio </span></i><span style="font-family: "times new roman";">Deus, qui Ecclesiam tuam beati Dommici Confessoris tui, Patris nostri, illuminare dignatus es meritis et doctrinis: concede, ut ejus intercessione temporalibus non destituatur auxiliis, et spiritualibus semper proficiat incrementis. Per Christum. </span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Ad Mem. de Sanctis Ord. </span></i><span style="font-family: "times new roman";">Ant. O quam <span style="letter-spacing: 0.2pt;">felix </span>gloria semper est Sanctorum, quam praeclara merita sunt Praedicatorum quorum verbo et opere mundus decoratur, eorumque munere mens consolidatur.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Exsultabunt sancti in gloria.<br />Laetabuntur in cubilibus suis.</span></span></div>
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<span style="color: white; font-size: large;"><i><span lang="ES" style="font-family: "times new roman";">Oratio </span></i><span style="font-family: "times new roman";">Concede, quaesumus, omnipotens Deus: ut ad meliorem vitam Sanctorum Ordinis nostri exempla nos provocent: quatenus, quorum memoriam agimus, etiam actus imitemur.<br />Per Christum. </span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD TERTIAM</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, gratia plena.<br />Deus, in adjutorium, etc.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus </span></i><span style="font-family: "times new roman";">Memento, salutis Auctor,<br />quod nostri quondam corporis,<br />ex illibata Virgine<br />nascendo, formam sumpseris.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Maria, mater gratiae,<br />mater misericordiae,<br />tu nos ab hoste protege,<br />et hora mortis suscipe. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria tibi, Domine,<br />qui natus es de Virgine,<br />cum Patre et Sancto Spiritu<br />in sempiterna saecula. Amen.</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";">Super Psalmos Ant. </span><span lang="EN" style="font-family: "times new roman";">Gaude Maria virgo: cunctas haereses sola interemisti in universo mundo</span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Psalmus 122</span></b><span style="font-family: "times new roman";"> (121)<br />1 <i>Canticum ascensionum. David</i>.<br />Laetatus sum in eo, quod dixerunt mihi: “In domum Domini ibimus”.<br />2 Stantes iam sunt pedes nostri in portis tuis, Ierusalem.<br />3 Ierusalem, quae aedificata est ut civitas, sibi compacta in idipsum.<br />4 Illuc enim ascenderunt tribus, tribus Domini, testimonium Israel, ad confitendum nomini Domini.<br />5 Quia illic sederunt sedes ad iudicium, sedes domus David.<br />6 Rogate, quae ad pacem sunt Ierusalem: “Securi sint diligentes te!<br />7 Fiat pax in muris tuis, et securitas in turribus tuis!”.<br />8 Propter fratres meos et proximos meos loquar: “Pax in te!”.<br />9 Propter domum Domini Dei nostri exquiram bona tibi.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_123"><b><span style="font-family: "times new roman";">Psalmus 123</span></b></a><span style="font-family: "times new roman";"> (122)<br />1 <i>Canticum ascensionum</i>.<br />Ad te levavi oculos meos, qui habitas in caelis.<br />2 Ecce sicut oculi servorum ad manus dominorum suorum, sicut oculi ancillae ad manus dominae suae, ita oculi nostri ad Dominum Deum nostrum, donec misereatur nostri.<br />3 Miserere nostri, Domine, miserere nostri, quia multum repleti sumus despectione;<br />4 quia multum repleta est anima nostra derisione abundantium et despectione superborum.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_124"><b><span style="font-family: "times new roman";">Psalmus 124</span></b></a><span style="font-family: "times new roman";"> (123)<br />1 <i>Canticum ascensionum. David</i>.<br />Nisi quia Dominus erat in nobis, dicat nunc Israel,<br />2 nisi quia Dominus erat in nobis, cum exsurgerent homines in nos:<br />3 forte vivos deglutissent nos, cum irasceretur furor eorum in nos.<br />4 Forsitan aqua absorbuisset nos, torrens pertransisset animam nostram;<br />5 forsitan pertransissent animam nostram aquae intumescentes.<br />6 Benedictus Dominus, qui non dedit nos in direptionem dentibus eorum.<br />7 Anima nostra sicut passer erepta est de laqueo venantium: laqueus contritus est,<br />et nos erepti sumus.<br />8 Adiutorium nostrum in nomine Domini, qui fecit caelum et terram.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_125"><b><span style="font-family: "times new roman";">Psalmus 125</span></b></a><span style="font-family: "times new roman";"> (124)</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">1 <i>Canticum ascensionum</i>.<br />Qui confidunt in Domino, sicut mons Sion: non commovebitur, in aeternum manet.<br />2 Ierusalem, montes in circuitu eius, et Dominus in circuitu populi sui ex hoc nunc et usque in saeculum.<br />3 Quia non requiescet virga iniquitatis super sortem iustorum, ut non extendant iusti ad iniquitatem manus suas.<br />4 Benefac, Domine, bonis et rectis corde.<br />5 Declinantes autem per vias pravas adducet Dominus cum operantibus iniquitatem.<br />Pax super Israel!</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Capitulum (Eccl. 24:16)<br />Et sic in Sion firmata sum et in civitate sanctificata similiter requievi et in Hierusalem potestas mea.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta Maria, Mater Christi, * Audi rogantes servulos.<br />Sancta Maria, Mater Christi, * Audi rogantes servulos.<br />Et impetratam nobis caelitus tu defer indulgentiam. Audi rogantes servulos.<br />Gloria. Sancta Maria, Mater Christi, * Audi rogantes servulos.</span></span></div>
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<span style="color: white; font-size: large;"><span lang="ES" style="font-family: "times new roman";">Ora pro nobis, Sancta Dei Genetrix. </span><span style="font-family: "times new roman";">Ut digni efficiamur promissionibus Christi.</span></span></div>
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<span lang="ES" style="font-family: "times new roman";"><span style="color: white; font-size: large;">Concede nos famulos tuos; quaesumus, Domine Deus, perpetua mentis et corporis salute gaudere: et, gloriosa beatae Mariae semper Virginis intercessione, a praesenti liberari tristitia et aeterna perfrui laetitia. Per Christum.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD SEXTAM</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, etc.<br />Deus, in adjutorium.<br />Gloria. Alleluia vel Laus.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus</span></i><span style="font-family: "times new roman";"><br />Memento, salutis, ut supra</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos Ant. In prole mater, in partu virgo, gaude et laetare, Virgo Mater Domini.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_126"><b><span style="font-family: "times new roman";">Psalmus 126</span></b></a><span style="font-family: "times new roman";"> (125)<br />1 <i>Canticum ascensionum</i>.<br />In convertendo Dominus captivitatem Sion, facti sumus quasi somniantes.<br />2 Tunc repletum est gaudio os nostrum, et lingua nostra exsultatione.<br />Tunc dicebant inter gentes: “Magnificavit Dominus facere cum eis”.<br />3 Magnificavit Dominus facere nobiscum; facti sumus laetantes.<br />4 Converte, Domine, captivitatem nostram, sicut torrentes in austro.<br />5 Qui seminant in lacrimis, in exsultatione metent.<br />6 Euntes ibant et flebant semen spargendum portantes; venientes autem venient in exsultatione portantes manipulos suos.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_127"><b><span style="font-family: "times new roman";">Psalmus 127</span></b></a><span style="font-family: "times new roman";"> (126)<br />1 <i>Canticum ascensionum. Salomonis</i>.<br />Nisi Dominus aedificaverit domum, in vanum laborant, qui aedificant eam. Nisi Dominus custodierit civitatem, frustra vigilat, qui custodit eam.<br />2 Vanum est vobis ante lucem surgere et sero quiescere, qui manducatis panem laboris,<br />quia dabit dilectis suis somnum.<br />3 Ecce hereditas Domini filii, merces fructus ventris.<br />4 Sicut sagittae in manu potentis, ita filii iuventutis.<br />5 Beatus vir, qui implevit pharetram suam ex ipsis: non confundetur, cum loquetur inimicis suis in porta.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_128"><b><span style="font-family: "times new roman";">Psalmus 128</span></b></a><span style="font-family: "times new roman";"> (127)<br />1 <i>Canticum ascensionum</i>.<br />Beatus omnis, qui timet Dominum, qui ambulat in viis eius.<br />2 Labores manuum tuarum manducabis, beatus es, et bene tibi erit.<br />3 Uxor tua sicut vitis fructifera in lateribus domus tuae; filii tui sicut novellae olivarum<br />in circuitu mensae tuae.<br />4 Ecce sic benedicetur homo, qui timet Dominum.<br />5 Benedicat tibi Dominus ex Sion, et videas bona Ierusalem omnibus diebus vitae tuae;<br />6 et videas filios filiorum tuorum. Pax super Israel!</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Capitulum (Eccl. 24:17)<br />Et radicavi in populo honorificato et in parte Dei mei hereditas illius et in plenitudine sanctorum detentio mea.</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";">Ora pro nobis, * Sancta Dei Genitrix.</span><span style="font-family: "times new roman";"> </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ora pro nobis, * Sancta Dei Genitrix.<br />Ut digni efficiamur promissionibus Christi, Sancta Dei Genetrix.<br />Gloria. Ora pro nobis, * Sancta Dei Genitrix. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Elegit eam Deus, et praeelegit eam.<br />Et habitare eam facit in tabernaculo suo.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";"><br /></span></i><span style="font-family: "times new roman";">Protege, Domine, famulos tuos subsidiis pacis: et, beatae Mariae semper Virginis patrociniis confidentes, a cunctis hostibus redde securos. Per Dominum.</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD NONAM</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, etc.<br />Deus, in adjutorium.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria. Alleluia vel Laus.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus</span></i><span style="font-family: "times new roman";"> Memento, ut supra</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos Ant. Beata mater, et tacta virgo, gloriosa Regina mundi, intercede pro nobis ad Dominum.</span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Psalmus 129</span></b><span style="font-family: "times new roman";"> (128)<br />1 <i>Canticum ascensionum</i>.<br />Saepe expugnaverunt me a iuventute mea, dicat nunc Israel,<br />2 saepe expugnaverunt me a iuventute mea, etenim non potuerunt adversum me.<br />3 Supra dorsum meum araverunt aratores, prolongaverunt sulcos suos.<br />4 Dominus autem iustus concidit cervices peccatorum.<br />5 Confundantur et convertantur retrorsum omnes, qui oderunt Sion.<br />6 Fiant sicut fenum tectorum, quod, priusquam evellatur, exaruit;<br />7 de quo non implevit manum suam, qui metit, et sinum suum, qui manipulos colligit.<br />8 Et non dixerunt, qui praeteribant: “Benedictio Domini super vos, benedicimus vobis in nomine Domini”.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_130"><b><span style="font-family: "times new roman";">Psalmus 130</span></b></a><span style="font-family: "times new roman";"> (129)<br />1 <i>Canticum ascensionum</i>.<br />De profundis clamavi ad te, Domine;<br />2 Domine, exaudi vocem meam. Fiant aures tuae intendentes in vocem deprecationis meae.<br />3 Si iniquitates observaveris, Domine, Domine, quis sustinebit?<br />4 Quia apud te propitiatio est, ut timeamus te.<br />5 Sustinui te, Domine, sustinuit anima mea in verbo eius; speravit<br />6 anima mea in Domino magis quam custodes auroram. Magis quam custodes auroram<br />7 speret Israel in Domino, quia apud Dominum misericordia, et copiosa apud eum redemptio.<br />8 Et ipse redimet Israel ex omnibus iniquitatibus eius.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_131"><b><span style="font-family: "times new roman";">Psalmus 131</span></b></a><span style="font-family: "times new roman";"> (130)<br />1 <i>Canticum ascensionum. David</i>.<br />Domine, non est exaltatum cor meum, neque elati sunt oculi mei, neque ambulavi in magnis<br />neque in mirabilibus super me.<br />2 Vere pacatam et quietam feci animam meam; sicut ablactatus in sinu matris suae,<br />sicut ablactatus, ita in me est anima mea.<br />3 Speret Israel in Domino ex hoc nunc et usque in saeculum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Capitulum (Eccl. 24:18)<br />Quasi cedrus exaltata sum in Libano et quasi cypressus in monte Sion. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Elegit eam Deus, * Et praeelegit eam.<br />Elegit eam Deus, * Et praeelegit eam.<br />Et habitare eam facit in tabernaculo suo. Et praeelegit eam.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria. Elegit eam Deus, * Et praeelegit eam.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sancta Dei Genitrix, virgo semper Maria.<br />Intercede pro nobis ad Dominum Deum nostrum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Famulorum tuorum, quaesumus, Domine, delictis ignosce: ut qui tibi placere de actibus nostris non valemus, Genitricis Filii tui Domini nostri intercessione salvemur. Per eumdem.</span></span></div>
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<b><span lang="ES" style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD VESPERAS</span></span></b></div>
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<span lang="ES" style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, etc.<br />Deus, in adjutorium.<br />Gloria. Alleluia vel Laus.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos<br />Ant. Sancta Dei Genitrix, virgo semper Maria, intercede pro nobis ad Dominum Deum nostrum. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><b>Psalmus 109</b><br />Dixit Dominus Domino meo: "Sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum".<br />Sceptrum potentiae tuae protendet Dominus ex Sion: "Dominus in medio inimicorum tuorum!<br />Tecum principatus die ortus tui splendore sanctitatis: ante luciferum, tamquam rorem, genui te".<br />Juravit Dominus et non paenitebit eum: "Tu es sacerdos in aeternum secundum ordinem Melchisedech".<br />Dominus a dextris tuis: conteret die irae suae reges.<br />Judicabit nationes, acervabit cadavera, conteret capita late per terram.<br />De torrente in via bibet, propterea extollet caput.<br />Gloria Patri ... (simil sequitur)</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Laudate, servi Domini, laudate nomen Domini. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sit nomen Domini benedictum et nunc et usque in aeternum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">A solis ortu usque ad occasum ejus laudetur nomen Domini.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Excelsus super omnes gentes Dominus, Deus noster, qui sedet in alto, et oculos demittit in caelum et in terram?</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sublevat e pulvere inopem, e stercore erigit pauperem,</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ut collocet eum cum principibus, cum principibus populi sui.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Habitare facit eam, quae sterilis erat, in domo, matrem filiorum laetantem.</span></span></div>
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<span style="font-family: "times new roman"; font-weight: 700;"><span style="color: white; font-size: large;">Psalmus 121</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Laetatus sum, quia dixerunt mihi: "In domum Domini ibimus".</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Jam consistunt pedes nostri in portis tuis, Jerusalem.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Jerusalem quae aedificata est ut civitas, in se compacta tota.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Illuc ascendunt tribus, tirbus Domini, secundum legem Israel, ad celebrandum nomen Domini.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Illis positae sunt sedes judicii, sedes domus David.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Rogate quae ad pacem sunt Jerusalem, securi sint qui diligunt te!</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sit pax in moenibus tuis, securitas in palatiis tuis!</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Propter fratres meos et sodales meos loquar: Pax in te!</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Propter domum Domini, Dei nostri, precabor bona tibi.</span></span></div>
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<span style="font-family: "times new roman"; font-weight: 700;"><span style="color: white; font-size: large;">Psalmus 126</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Nisi Dominus aedificaverit domum, in vanum laborant qui aedificant eam.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Nisi Dominus custodierit civitatem, in vanum vigilat custos.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Vanum est vobis surgere ante lucem, sedere in multam moctem,</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Qui manducatis panem duri laboris: quoniam largitur dilectis suis in somno.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ecce donum Domini sunt filii, merces est fructus ventris.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sicut sagittae in manu bellatoris, ita filii juventutis.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Beatus vir qui implevit eis pharetram suam: non confundentur, cum contenderint cum inimicis in porta.</span></span></div>
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<span style="font-family: "times new roman"; font-weight: 700;"><span style="color: white; font-size: large;">Psalmus 147</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Lauda, Jerusalem, Dominum, lauda Deum tuum, Sion,</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Quod firmavit seras potarum tuarum, benedixit filiis tuis in te.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Composuit fines tuos in pace, medulla tritici satiat te.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Emittit eloquium suum in terram, velociter currit verbum ejus.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Dat nivem sicut lanam, pruinam sicut cinerem spargit.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Proicit glaciem suam ut frustula panis; coram frigore ejus aquae rigescunt.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Emittit verbum suum et liquefacit eas: flare jubet ventum suum et fluunt aquae.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Annuntiavit verbum suum Jacob, statuta et praecepta sua Israel.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Non fecit ita ulli nationi: praecepta sua non manifestavit eis.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Capitulum (Eccl. 24:21)<br />Sicut cinnamomum et balsamum aromatizans odorem dedi: quasi myrrha electa dedi suavitatem odoris.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus </span></i><span lang="ES" style="font-family: "times new roman";">Ave, maris stella,<br />Dei mater alma,<br />Atque semper Virgo,<br />Felix caeli porta.<br />Sumens illud Ave,<br />Gabrielis ore,<br />Funda nos in pace,<br />Mutans nomen Hevae.<br />Solve vincla reis,<br />Profer lumen caecis,<br />Mala nostra pelle,<br />Bona cuncta posce.<br />Monstra te esse matrem:<br />Sumat per te preces,<br />Qui pro nobis natus<br />Tulit esse tuus.<br />Virgo singularis,<br />Inter omnes mitis,<br />Nos culpis solutos<br />Mites <span style="letter-spacing: 0.2pt;">fac </span>et castos.<br />Vitam praesta puram,<br />Iter para tutum:<br />Ut videntes Jesum<br />Semper collatemur.<br />Sit laus Deo Patri,<br />Summo Christo decus,<br />Spiritui Sancto,<br />Tribus honor unus. Amen</span></span></div>
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<span style="color: white; font-size: large;"><span lang="ES" style="font-family: "times new roman";">Ora pro nobis Sancta Dei Genetrix. </span><span style="font-family: "times new roman";">Ut digni efficiamur promissionibus Christi.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Magnif. Ant. Sancta Maria, succurre miseris, juva pusillanimes, refove flebiles, ora pro populo, interveni pro clero, intercede pro devoto femineo sexu. </span></span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Magnificat anima mea Dominum;</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Et exsultavit spiritus meus in Deo salvatore meo,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Quia respexit humilitatem ancillae suae: ecce enim ex hoc beatam me dicent omnes generationes,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Quia fecit mihi magna qui potens est, et sanctum nomen ejus,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Et misericordia ejus a progenie in progenies timentibus eum.</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Fecit potentiam brachio suo; dispersit superbos mente cordis sui.</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Deposuit potentes de sede, et exaltavit humiles.</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Esurientes implevit bonis, et divites dimisit inanes.</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Suscepit Israel, servum suum, recordatus misericordiae suae,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Sicut locutus est ad patres nostros, Abraham et semini ejus in saecula.</span></div>
<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri, etc.</span></span><br />
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<span style="color: white; font-size: large;"><i><span lang="ES" style="font-family: "times new roman";">Oratio</span></i><span lang="ES" style="font-family: "times new roman";">Concede nos famulos tuos; quaesumus, Domine Deus, perpetua mentis et corporis salute gaudere: et, gloriosa beatae Mariae semper Virginis intercessione, a praesenti liberari tristitia et aeterna perfrui laetitia. Per Christum.</span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Mem. de S. P. Dominico:</span></i><span style="font-family: "times new roman";">Ant. Magne Pater sancte Dominice, mortis hora nos tecum suscipe, et hic semper nos pie respice.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Os justi meditabitur sapientiam.<br />Et lingua ejus loquetur judicium. </span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Oratio</span></i><span style="font-family: "times new roman";">Deus, qui Ecclesiam tuam beati Dominici Confessoris tui, Patris nostri, illuminare dignatus es meritis et doctrinis: concede, ut ejus intercessione temporalibus non destituatur auxiliis, et spiritualibus semper proficiat incrementis. Per Christum. </span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Mem. de Sanctis Ord.:</span></i><span style="font-family: "times new roman";"> Ant. Christi pia gratia Sanctos sublimavit, quos Patris Dominici Ordo propagavit: nos eorum meritis petimus juvari, atque suis precibus Deo commendari.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sapientiam sanctorum narrent populi.<br />Et laudem eorum nuntiet ecclesia.</span></span></div>
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<i><span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><br /></span></span></i></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Oratio</span></i><span style="font-family: "times new roman";">Concede, quaesumus, omnipotens Deus: ut ad meliorem vitam Sanctorum Ordinis nostri exempla nos provocent: quatenus, quorum memoriam agimus, etiam actus imitemur. Per Christum. </span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Per Adventum</span></b><span style="font-family: "times new roman";"><br />Ad Magnificat Ant. O Virgo virginum, quomodo fiet istud? quia nec primam similem visa es, nec habere sequentem. Filiae Jerusalem, quid me admiramini? Divinum est mysterium hoc, quod cernitis.</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman"; font-style: italic;">Oratio</span><span style="font-family: "times new roman";">Deus, qui de beatae Mariae Virginis utero Verbum tuum, Angelo nuntiante, carnem suscipere voluisti: praesta supplicibus tuis, ut qui vere eam Genitricem Dei credimus, ejus apud te intercessionibus adjuvemur. Per eumdem.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Bened. Ant. Spiritus Sanctus in te descendet, Maria: ne timeas, habebis in utero Filium Dei, alleluia.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><i>Oratio </i>Deus, qui de beatae Mariae,<br />(quae dicitur etiam ad Tertiam).</span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">A Nativitate Domini ad Festum Purificationis inclusive</span></b><span style="font-family: "times new roman";">Ad Magnif. Ant. O admirabile commercium! Creator generis humani, animatum corpus sumens, de Virgine nasci dignatus est: et procedens homo sine semine, largitus est nobis suam Deitatem. </span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman"; font-style: italic;">Oratio</span><span style="font-family: "times new roman";">Deus, qui salutis aeternae beatae Mariae virginitate fecunda, humano generi preemia praestitisti: tribue, quaesumus, ut ipsam pro nobis intercedere sentiamus, per quam meruimus Auctorem vitae suscipere: Dominum nostrum.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Bened. Ant. Genuit puerpera Regem, cui nomen aeternum: et gaudia matris habens cum virginitatis honore, nec primam similem visa est, nec habere sequentem.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Simil Oratio dicitur etiam ad Tertiam.</span></span></div>
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<span style="color: white; font-size: large;"><b><span style="font-family: "times new roman";">Tempore Resurrectionis </span></b><span style="font-family: "times new roman";">Ad Magnificat Ant. Regina caeli, laetare, alleluia: quia quem meruisti portare, alleluia, resurrexit, (Temp. Ascensionis jam ascendit), sicut dixit, alleluia: ora pro nobis Deum, alleluia.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><i>Oratio </i><br />Concede nos famulos, (ut supra)</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Benedictus Ant. Beata Dei Genitrix Maria, virgo perpetua, templum Domini, sacrarium Spiritus Sancti, tu sola sine exemplo placuisti Domino nostro Jesu Christo: ora pro populo, interveni pro clero, intercede pro devoto femineo sexu, alleluia, alleluia.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;"><i>Oratio</i><br />Concede nos famulos, (ut supra)</span></span></div>
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<b><span style="font-family: "times new roman";"><span style="color: white; font-size: large;">AD COMPLETORIUM</span></span></b></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ave, Maria, etc.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Converte nos, Deus, salutaris noster.<br />Et averte iram tuam a nobis.<br />Deus, in adjutorium meum intende.<br />Domine, ad adjuvandum me festina. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri. Alleluia, vel Laus.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Super Psalmos Ant. Item, Virgo Maria, non est tibi similis nata in mundo inter mulieres, flores ut rosa, fragrans sicut lilium, ora pro nobis, sancta Dei Genitrix.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_132"><b><span style="font-family: "times new roman";">Psalmus 132</span></b></a><span style="font-family: "times new roman";"> (131)<br />1 <i>Canticum ascensionum</i>.<br />Memento, Domine, David et omnis mansuetudinis eius,<br />2 quia iuravit Domino, votum vovit Potenti Iacob:<br />3 “Non introibo in tabernaculum domus meae, non ascendam in lectum strati mei,<br />4 non dabo somnum oculis meis et palpebris meis dormitationem,<br />5 donec inveniam locum Domino, tabernaculum Potenti Iacob”.<br />6 Ecce audivimus eam esse in Ephratha, invenimus eam in campis Iaar.<br />7 Ingrediamur in tabernaculum eius, adoremus ad scabellum pedum eius.<br />8 Surge, Domine, in requiem tuam, tu et arca fortitudinis tuae.<br />9 Sacerdotes tui induantur iustitiam, et sancti tui exsultent.<br />10 Propter David servum tuum non avertas faciem christi tui.<br />11 Iuravit Dominus David veritatem et non recedet ab ea: “De fructu ventris tui<br />ponam super sedem tuam.<br />12 Si custodierint filii tui testamentum meum et testimonia mea, quae docebo eos, filii eorum usque in saeculum sedebunt super sedem tuam”.<br />13 Quoniam elegit Dominus Sion, desideravit eam in habitationem sibi:<br />14 “Haec requies mea in saeculum saeculi; hic habitabo, quoniam desideravi eam.<br />15 Cibaria eius benedicens benedicam, pauperes eius saturabo panibus.<br />16 Sacerdotes eius induam salutari, et sancti eius exsultatione exsultabunt.<br />17 Illic germinare faciam cornu David, parabo lucernam christo meo.<br />18 Inimicos eius induam confusione, super ipsum autem efflorebit diadema eius”.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_133"><b><span style="font-family: "times new roman";">Psalmus 133</span></b></a><span style="font-family: "times new roman";"> (132)<br />1 <i>Canticum ascensionum. David.</i><br />Ecce quam bonum et quam iucundum habitare fratres in unum:<br />2 sicut unguentum optimum in capite, quod descendit in barbam, barbam Aaron, quod descendit in oram vestimenti eius;<br />3 sicut ros Hermon, qui descendit in montes Sion, quoniam illic mandavit Dominus benedictionem, vitam usque in saeculum.</span></span></div>
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<span style="color: white; font-size: large;"><a href="https://www.blogger.com/blogger.g?blogID=2170409747340856874" name="PSALMUS_134"><b><span style="font-family: "times new roman";">Psalmus 134</span></b></a><span style="font-family: "times new roman";"> (133)<br />1 <i>Canticum ascensionum</i>.<br />Ecce benedicite Dominum, omnes servi Domini,<br />qui statis in domo Domini per noctes.<br />2 Extollite manus vestras ad sanctuarium et benedicite Dominum.<br />3 Benedicat te Dominus ex Sion, qui fecit caelum et terram</span></span></div>
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<span style="color: white; font-size: large;"><span style="font-family: "times new roman";">Capitulum (Eccl. 24:25)<br />Ego mater pulchrae dilectionis et timoris et agnitionis et sanctae spei.<br />Intercede pro nobis, sancta Virgo virgine * Mater Dei, Maria.<br />Intercede pro nobis, sancta Virgo virgine * Mater Dei, Maria.<br />Ut digni efficiamur promissionibus Christi. Mater Dei, Maria.</span><span style="font-family: "times new roman";">Gloria, Intercede pro nobis, sancta Virgo virgine * Mater Dei, Maria.</span><span style="font-family: "times new roman";"> </span></span></div>
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Hymnus </span></i><span style="font-family: "times new roman";">Virgo singularis,<br />inter omnes mites,<br />nos culpis solutos,<br />mites fac et castos. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Vitam praesta puram,<br />iter para tutum:<br />ut videntes Iesum<br />semper collaetemur. </span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Sit laus Deo Patri,<br />summo Christo decus,<br />Spiritui Sancto,<br />tribus honor unus.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Postpartum, Virgo, inviolata permansisti.<br />Dei Genitrix, intercede pro nobis.</span></span></div>
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<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Ad Nunc dimittis Ant. Sub tuum praesidium confugimus, sancta Dei Genetrix: nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta.</span></span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Quia viderunt oculi mei salutem tuam,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Quam parasti ante faciem omnium populorum,</span></div>
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<span style="color: white; font-family: "times new roman"; font-size: large;">Lumen ad revelationem gentium et gloriam plebis tuae Israel.</span></div>
<span style="font-family: "times new roman";"><span style="color: white; font-size: large;">Gloria Patri, etc.</span></span><br />
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<span style="color: white; font-size: large;"><i><span style="font-family: "times new roman";">Oratio</span></i><span style="font-family: "times new roman";">Concede, misericors Deus, fragilitati nostrae praesidium: ut qui sanctae Dei Genitricis memoriam agimus, intercessionis ejus auxilio, a nostris iniquitatibus resurgamus. Per eumdem Dominum.</span></span></div>
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MilitiaJesuChristihttp://www.blogger.com/profile/18133322831962041986noreply@blogger.com0